Al-QasasJuz 20 · Page 395

Al-Qasas 28:81

The Stories · Juz 20 · Page 395

فَخَسَفۡنَا بِهِۦ وَبِدَارِهِ ٱلۡأَرۡضَ فَمَا كَانَ لَهُۥ مِن فِئَةٖ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلۡمُنتَصِرِينَ ٨١

And We caused the earth to swallow him and his home. And there was for him no company to aid him other than Allāh, nor was he of those who [could] defend themselves.

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Commentary on 28:81

قوله تعالى: ﴿فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ﴾ ذكرنا معنى الخسف في سورة: سبحان [[عند قوله تعالى: ﴿أَفَأَمِنْتُمْ أَنْ يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ﴾ [68].]].

قال مقاتل وقتادة: فهو يتجلجل في الأرض كلَّ يوم قامةَ رجلٍ إلى يوم القيامة [["تفسير مقاتل" 69 ب. وأخرجه ابن جرير 20/ 119، وابن أبي حاتم 9/ 3020 عن قتادة. ومعنى: يتجلجل في الأرض: أي: ساخ فيها ودخل. "اللسان" 11/ 121 (جلل).]].

وقال ابن عباس: خُسف به إلى الأرض السفلى [[أخرجه ابن جرير 20/ 119، وابن أبي حاتم 9/ 3020، بلفظ: الأرض السابعة.]].

وقال مقاتل: لما خَسف الله بقارون، قالت بنو إسرائيل: إن موسى إنما أهلك قارون ليأخذ ماله وداره، فخسف الله بعد قارون بثلاثة أيام بدار قارون، وماله الصامت وانقطع الكلام [["تفسير مقاتل" 69 ب. والصامت: الذهب والفضة. "تهذيب اللغة" 12/ 156، و"اللسان" 2/ 55 (صمت). وظاهر الآية أن الخسف به وبداره حصل في وقت واحد. والله أعلم.]].

قوله تعالى: ﴿فَمَا كَانَ لَهُ مِنْ فِئَةٍ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ﴾ يقول: لم يكن له جند يمنعونه من الله ﴿وَمَا كَانَ مِنَ الْمُنْتَصِرِينَ﴾ من الممتنعين مما نزل به من الخسف [["تفسير مقاتل" 69 ب. و"تفسير ابن جرير" 20/ 119. و"تفسير الثعلبي" 8/ 145 أ]]. والمنتصر: الذي قد بلغ حالة النُّصرَة [[النُّصرة: حسن المعونة. "تهذيب اللغة" 12/ 160 (نصر)، و"اللسان" 5/ 210]].

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Page 395

Al-QasasJuz 20 · Page 395

28:78

قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلۡمٍ عِندِيٓۚ أَوَلَمۡ يَعۡلَمۡ أَنَّ ٱللَّهَ قَدۡ أَهۡلَكَ مِن قَبۡلِهِۦ مِنَ ٱلۡقُرُونِ مَنۡ هُوَ أَشَدُّ مِنۡهُ قُوَّةٗ وَأَكۡثَرُ جَمۡعٗاۚ وَلَا يُسۡـَٔلُ عَن ذُنُوبِهِمُ ٱلۡمُجۡرِمُونَ ٧٨

He said, "I was only given it because of knowledge I have." Did he not know that Allāh had destroyed before him of generations those who were greater than him in power and greater in accumulation [of wealth]? But the criminals, about their sins, will not be asked.1

1 translator’s note
  1. There will be no need to enumerate their sins separately, as their quantity is obvious and more than sufficient to warrant punishment in Hell. ↩

28:79

فَخَرَجَ عَلَىٰ قَوۡمِهِۦ فِي زِينَتِهِۦۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا يَٰلَيۡتَ لَنَا مِثۡلَ مَآ أُوتِيَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٖ ٧٩

So he came out before his people in his adornment. Those who desired the worldly life said, "Oh, would that we had like what was given to Qārūn. Indeed, he is one of great fortune."

28:80

وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَيۡلَكُمۡ ثَوَابُ ٱللَّهِ خَيۡرٞ لِّمَنۡ ءَامَنَ وَعَمِلَ صَٰلِحٗاۚ وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّٰبِرُونَ ٨٠

But those who had been given knowledge said, "Woe to you! The reward of Allāh is better for he who believes and does righteousness. And none are granted it except the patient."

28:81

فَخَسَفۡنَا بِهِۦ وَبِدَارِهِ ٱلۡأَرۡضَ فَمَا كَانَ لَهُۥ مِن فِئَةٖ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلۡمُنتَصِرِينَ ٨١

And We caused the earth to swallow him and his home. And there was for him no company to aid him other than Allāh, nor was he of those who [could] defend themselves.

28:82

وَأَصۡبَحَ ٱلَّذِينَ تَمَنَّوۡاْ مَكَانَهُۥ بِٱلۡأَمۡسِ يَقُولُونَ وَيۡكَأَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُۖ لَوۡلَآ أَن مَّنَّ ٱللَّهُ عَلَيۡنَا لَخَسَفَ بِنَاۖ وَيۡكَأَنَّهُۥ لَا يُفۡلِحُ ٱلۡكَٰفِرُونَ ٨٢

And those who had wished for his position the previous day began to say, "Oh, how Allāh extends provision to whom He wills of His servants and restricts it! If not that Allāh had conferred favor on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!"

28:83

تِلۡكَ ٱلدَّارُ ٱلۡأٓخِرَةُ نَجۡعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوّٗا فِي ٱلۡأَرۡضِ وَلَا فَسَادٗاۚ وَٱلۡعَٰقِبَةُ لِلۡمُتَّقِينَ ٨٣

That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the [best] outcome is for the righteous.

28:84

مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ خَيۡرٞ مِّنۡهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَى ٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُواْ يَعۡمَلُونَ ٨٤

Whoever comes [on the Day of Judgement] with a good deed will have better than it; and whoever comes with an evil deed - then those who did evil deeds will not be recompensed except [as much as] what they used to do.

Al-Wahidi (al-Basit)Tafsir · 28:81

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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