بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Al-Qasas 28:87
The Stories · Juz 20 · Page 396
وَلَا يَصُدُّنَّكَ عَنۡ ءَايَٰتِ ٱللَّهِ بَعۡدَ إِذۡ أُنزِلَتۡ إِلَيۡكَۖ وَٱدۡعُ إِلَىٰ رَبِّكَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَ ٨٧
And never let them avert you from the verses of Allāh after they have been revealed to you. And invite [people] to your Lord. And never be of those who associate others with Allāh.
Tafsir · in Arabic
At-Tafsir al-Ma'thur
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Commentary on 28:87
﴿وَلَا یَصُدُّنَّكَ عَنۡ ءَایَـٰتِ ٱللَّهِ بَعۡدَ إِذۡ أُنزِلَتۡ إِلَیۡكَۖ وَٱدۡعُ إِلَىٰ رَبِّكَۖ﴾ - تفسير
٥٩٤٦٧- قال مقاتل بن سليمان: ﴿ولا يصدنك﴾ كفار مكة ﴿عن آيات الله﴾ يعني: عن إيمان بالقرآن ﴿بعد إذ أنزلت إليك وادع﴾ الناسَ ﴿إلى﴾ معرفة ﴿ربك﴾ ﷿، وهو التوحيد[[تفسير مقاتل بن سليمان ٣/٣٦٠.]]. (ز)
٥٩٤٦٨- قال يحيى بن سلّام: ﴿ولا يصدنك عن آيات الله بعد إذ أنزلت إليك وادع إلى ربك﴾ إلى عبادة ربك[[تفسير يحيى بن سلّام ٢/٦١٤.]]٥٠١٥. (ز)
٥٠١٥ قال ابنُ عطية (٦/٦٢١): «وجميع الآية يتضمن المهادنة والموادعة، وهذا كله منسوخ بآية السيف».
﴿وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِینَ ٨٧﴾ - تفسير
٥٩٤٦٩- قال عبد الله بن عباس، في قوله: ﴿ولا تكونن من المشركين﴾: الخطاب في الظاهر للنبي ﷺ، والمراد به أهل دينه[[تفسير البغوي ٦/٢٢٨.]]. (ز)
٥٩٤٧٠- قال مقاتل بن سليمان: ثم أوْعَزَ إلى النبي ﷺ وحذَّره، فقال سبحانه: ﴿ولا تكونن من المشركين﴾، وذلك حين دُعِي إلى دين آبائه[[تفسير مقاتل بن سليمان ٣/٣٦٠.]]. (ز)
Page 396
28:85
إِنَّ ٱلَّذِي فَرَضَ عَلَيۡكَ ٱلۡقُرۡءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٖۚ قُل رَّبِّيٓ أَعۡلَمُ مَن جَآءَ بِٱلۡهُدَىٰ وَمَنۡ هُوَ فِي ضَلَٰلٖ مُّبِينٖ ٨٥
Indeed, [O Muḥammad], He who imposed upon you the Qur’ān will take you back to a place of return.1 Say, "My Lord is most knowing of who brings guidance and who is in clear error."
1 translator’s note
- Meaning to Makkah (in this life) or to Paradise (in the Hereafter). ↩
28:86
وَمَا كُنتَ تَرۡجُوٓاْ أَن يُلۡقَىٰٓ إِلَيۡكَ ٱلۡكِتَٰبُ إِلَّا رَحۡمَةٗ مِّن رَّبِّكَۖ فَلَا تَكُونَنَّ ظَهِيرٗا لِّلۡكَٰفِرِينَ ٨٦
And you were not expecting that the Book would be conveyed to you, but [it is] a mercy from your Lord. So do not be an assistant to the disbelievers.1
1 translator’s note
- In their religion by making any concessions to their beliefs. ↩
28:87
وَلَا يَصُدُّنَّكَ عَنۡ ءَايَٰتِ ٱللَّهِ بَعۡدَ إِذۡ أُنزِلَتۡ إِلَيۡكَۖ وَٱدۡعُ إِلَىٰ رَبِّكَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَ ٨٧
And never let them avert you from the verses of Allāh after they have been revealed to you. And invite [people] to your Lord. And never be of those who associate others with Allāh.
28:88
وَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۘ لَآ إِلَٰهَ إِلَّا هُوَۚ كُلُّ شَيۡءٍ هَالِكٌ إِلَّا وَجۡهَهُۥۚ لَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ ٨٨
And do not invoke with Allāh another deity. There is no deity except Him. Everything will be destroyed except His Face.1 His is the judgement, and to Him you will be returned.
1 translator’s note
- i.e., except Himself. ↩
سورة العنكبوت
Al-'Ankabut
The Spider · Meccan · 69 ayahs
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
29:1
الٓمٓ ١
Alif, Lām, Meem.1
1 translator’s note
- See footnote to 2:1. ↩
29:2
أَحَسِبَ ٱلنَّاسُ أَن يُتۡرَكُوٓاْ أَن يَقُولُوٓاْ ءَامَنَّا وَهُمۡ لَا يُفۡتَنُونَ ٢
Do the people think that they will be left to say, "We believe" and they will not be tried?
29:3
وَلَقَدۡ فَتَنَّا ٱلَّذِينَ مِن قَبۡلِهِمۡۖ فَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُواْ وَلَيَعۡلَمَنَّ ٱلۡكَٰذِبِينَ ٣
But We have certainly tried those before them, and Allāh will surely make evident those who are truthful, and He will surely make evident the liars.
29:4
أَمۡ حَسِبَ ٱلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسۡبِقُونَاۚ سَآءَ مَا يَحۡكُمُونَ ٤
Or do those who do evil deeds think they can outrun [i.e., escape] Us? Evil is what they judge.
29:5
مَن كَانَ يَرۡجُواْ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَأٓتٖۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٥
Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.
29:6
وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفۡسِهِۦٓۚ إِنَّ ٱللَّهَ لَغَنِيٌّ عَنِ ٱلۡعَٰلَمِينَ ٦
And whoever strives only strives for [the benefit of] himself. Indeed, Allāh is Free from need of the worlds.