Ali 'ImranJuz 3 · Page 53

Ali 'Imran 3:28

Family of Imran · Juz 3 · Page 53

لَّا يَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۖ وَمَن يَفۡعَلۡ ذَٰلِكَ فَلَيۡسَ مِنَ ٱللَّهِ فِي شَيۡءٍ إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةٗۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُ ٢٨

Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.1 And Allāh warns you of Himself, and to Allāh is the [final] destination.

1 translator’s note
  1. When fearing harm from an enemy, the believer may pretend as long as his heart and intention are not affected. ↩

Tafsir · in Indonesian

As-Sa'di

Medium · Clear and to the point: what to take from each passage.

Whole surah

Change

Commentary on 3:28

"Janganlah orang-orang Mukmin mengambil orang-orang kafir menjadi wali dengan meninggalkan orang-orang Mukmin. Barangsiapa berbuat demikian, niscaya lepaslah ia dari perto-longan Allah, kecuali karena (siasat) memelihara diri dari sesuatu yang ditakuti dari mereka. Dan Allah memperingatkan kamu ter-hadap diri (siksa)Nya. Dan hanya kepada Allah-lah kembali(mu)." (Ali Imran: 28).

(28) Ini adalah larangan Allah dan peringatan bagi kaum Mukminin agar tidak menjadikan orang-orang kafir sebagai wali-wali (pemimpin-pemimpin) mereka selain kaum Mukminin. Karena kaum Mukminin itu sebagian mereka adalah wali bagi sebagian lainnya. Dan Allah adalah wali bagi mereka. ﴾ وَمَن يَفۡعَلۡ ذَٰلِكَ ﴿ "Barang-siapa berbuat demikian", yakni menjadikan orang-orang kafir sebagai pemimpin (pelindung dan penolong), ﴾ فَلَيۡسَ مِنَ ٱللَّهِ فِي شَيۡءٍ ﴿ "niscaya lepaslah ia dari pertolongan Allah," artinya, niscaya ia terlepas dari Allah dan Allah juga berlepas diri (bara`) darinya, sebagaimana Firman Allah تعالى, ﴾ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَإِنَّهُۥ مِنۡهُمۡۗ ﴿ "Barangsiapa di antara kamu mengambil mereka menjadi pemimpin, maka sesungguhnya orang itu termasuk golongan mereka." (Al-Ma`idah: 51). Dan Firman Allah, ﴾ إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةٗۗ ﴿ "Kecuali karena (siasat) memelihara diri dari sesuatu yang ditakuti dari mereka," yakni, kecuali bila kalian khawatir akan diri kalian dalam memulai permusuhan terhadap kaum kafir, maka kalian mendapatkan keringanan, dalam kondisi seperti itu, untuk mengadakan perjanjian dan perdamaian, bukan dalam kapasitas memberi loyalitas (wala`) yang merupakan bentuk kecintaan hati lalu diikuti oleh pembelaan. ﴾ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ ﴿ "Dan Allah memperingatkan kamu terhadap Diri (siksa)Nya." Maksudnya, takutlah kalian dariNya, khawatirlah terhadapNya, dan dahulukanlah rasa takut kepadaNya itu dari rasa takut kalian terhadap manusia, karena Dia-lah yang mengurus segala urusan manusia, dan Dia-lah yang mengendalikan (mengua-sai) diri mereka, dan kepadaNya-lah mereka akan kembali dan pulang. Kemudian Dia akan membalas orang-orang yang menda-hulukan rasa takutnya terhadapNya dan rasa harapnya kepadaNya atas selainNya dengan pahala yang melimpah, dan menyiksa orang-orang kafir dan orang-orang yang menjadikan mereka pemimpin dengan siksaan yang menghinakan.

Saheeh International · As-Sa'di · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 53

Ali 'ImranJuz 3 · Page 53

3:23

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُدۡعَوۡنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحۡكُمَ بَيۡنَهُمۡ ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُمۡ وَهُم مُّعۡرِضُونَ ٢٣

Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;1 then a party of them turns away, and they are refusing.

1 translator’s note
  1. Referring to the Jews of Madīnah who refused to implement the rulings given by Allāh in the Torah or to acknowledge the Prophet (ﷺ), whose coming was mentioned therein. ↩

3:24

ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَٰتٖۖ وَغَرَّهُمۡ فِي دِينِهِم مَّا كَانُواْ يَفۡتَرُونَ ٢٤

That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.

3:25

فَكَيۡفَ إِذَا جَمَعۡنَٰهُمۡ لِيَوۡمٖ لَّا رَيۡبَ فِيهِ وَوُفِّيَتۡ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ ٢٥

So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.

3:26

قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلۡمُلۡكِ تُؤۡتِي ٱلۡمُلۡكَ مَن تَشَآءُ وَتَنزِعُ ٱلۡمُلۡكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلۡخَيۡرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٢٦

Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand1 is [all] good. Indeed, You are over all things competent.

1 translator’s note
  1. See footnote to 2:19. ↩

3:27

تُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِۖ وَتُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَتُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّۖ وَتَرۡزُقُ مَن تَشَآءُ بِغَيۡرِ حِسَابٖ ٢٧

You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."

3:28

لَّا يَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۖ وَمَن يَفۡعَلۡ ذَٰلِكَ فَلَيۡسَ مِنَ ٱللَّهِ فِي شَيۡءٍ إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةٗۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُ ٢٨

Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.1 And Allāh warns you of Himself, and to Allāh is the [final] destination.

1 translator’s note
  1. When fearing harm from an enemy, the believer may pretend as long as his heart and intention are not affected. ↩

3:29

قُلۡ إِن تُخۡفُواْ مَا فِي صُدُورِكُمۡ أَوۡ تُبۡدُوهُ يَعۡلَمۡهُ ٱللَّهُۗ وَيَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٢٩

Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.

As-Sa'diTafsir · 3:28

Contents

Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

Style

Theme
Text size
View

Читать на русском