بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Ali 'Imran 3:4
Family of Imran · Juz 3 · Page 50
مِن قَبۡلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلۡفُرۡقَانَۗ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدٞۗ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍ ٤
Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.1
1 translator’s note
- i.e., He who restores justice by punishing those who persist in wrongdoing, fail to heed warnings and are unrepentant. ↩
Tafsir · in Arabic
Ad-Da''as
Medium
Change
Commentary on 3:1–4
﴿الم﴾ ينظر إعرابها في أول سورة البقرة ﴿اللَّهُ لا إِلهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ﴾ وينظر إعرابها في الآية 254. البقرة.
﴿نَزَّلَ عَلَيْكَ الْكِتابَ﴾ فعل ماض ومفعوله والجار والمجرور متعلقان بالفعل والفاعل هو ﴿بِالْحَقِّ﴾ متعلقان بمحذوف حال من الكتاب ﴿مُصَدِّقاً﴾ حال ﴿لِما﴾ ما اسم موصول والجار والمجرور متعلقان بمصدقا ﴿بَيْنَ﴾ ظرف مكان متعلق بمحذوف صلة الموصول ﴿يَدَيْهِ﴾ مضاف إليه مجرور بالياء لأنه مثنى ﴿وَأَنْزَلَ التَّوْراةَ وَالْإِنْجِيلَ﴾ عطف على أنزل الكتاب ﴿مِنْ قَبْلُ﴾ متعلقان بأنزل وبنيت قبل على الضم لأنها قطعت عن الإضافة والتقدير: من قبل ذلك. ﴿هُدىً لِلنَّاسِ﴾ حال من التوراة والإنجيل منصوبة بالفتحة المقدرة للناس متعلقان بالمصدر هدى ﴿وَأَنْزَلَ الْفُرْقانَ﴾ عطف على ﴿أَنْزَلَ التَّوْراةَ﴾ ﴿إِنَّ الَّذِينَ كَفَرُوا بِآياتِ﴾ إن واسم الموصول اسمها وجملة كفروا الفعلية صلة الموصول والجار والمجرور متعلقان بالفعل قبلهما ﴿اللَّهِ﴾ لفظ الجلالة مضاف إليه. ﴿لَهُمْ عَذابٌ شَدِيدٌ﴾ عذاب مبتدأ شديد صفة والجار والمجرور متعلقان بمحذوف خبر المبتدأ، والجملة الاسمية خبر إن ﴿وَاللَّهُ عَزِيزٌ﴾ لفظ الجلالة مبتدأ وعزيز خبر ﴿ذُو﴾ خبر ثان مرفوع لأنه من الأسماء الخمسة ﴿انْتِقامٍ﴾ مضاف إليه والجملة استئنافية لا محل لها.
Page 50
سورة آل عمران
Ali 'Imran
Family of Imran · Medinan · 200 ayahs
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
3:1
الٓمٓ ١
Alif, Lām, Meem.1
1 translator’s note
- See footnote to 2:1. ↩
3:2
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُ ٢
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.1
1 translator’s note
- See footnotes to 2:255. ↩
3:3
نَزَّلَ عَلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَأَنزَلَ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ ٣
He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel
3:4
مِن قَبۡلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلۡفُرۡقَانَۗ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدٞۗ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍ ٤
Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.1
1 translator’s note
- i.e., He who restores justice by punishing those who persist in wrongdoing, fail to heed warnings and are unrepentant. ↩
3:5
إِنَّ ٱللَّهَ لَا يَخۡفَىٰ عَلَيۡهِ شَيۡءٞ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِ ٥
Indeed, from Allāh nothing is hidden in the earth nor in the heaven.
3:6
هُوَ ٱلَّذِي يُصَوِّرُكُمۡ فِي ٱلۡأَرۡحَامِ كَيۡفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٦
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
3:7
هُوَ ٱلَّذِيٓ أَنزَلَ عَلَيۡكَ ٱلۡكِتَٰبَ مِنۡهُ ءَايَٰتٞ مُّحۡكَمَٰتٌ هُنَّ أُمُّ ٱلۡكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٞۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمۡ زَيۡغٞ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنۡهُ ٱبۡتِغَآءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَآءَ تَأۡوِيلِهِۦۖ وَمَا يَعۡلَمُ تَأۡوِيلَهُۥٓ إِلَّا ٱللَّهُۗ وَٱلرَّٰسِخُونَ فِي ٱلۡعِلۡمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلّٞ مِّنۡ عِندِ رَبِّنَاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِ ٧
It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.1 As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,
1 translator’s note
- Those which are stated in such a way that they are open to more than one interpretation or whose meaning is known only to Allāh, such as the opening letters of certain sūrahs. ↩
3:8
رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُ ٨
[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.1
1 translator’s note
- Who gives and grants continually without being asked. ↩
3:9
رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوۡمٖ لَّا رَيۡبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ ٩
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."