Ali 'Imran 3:97
Family of Imran · Juz 4 · Page 62
فِيهِ ءَايَٰتُۢ بَيِّنَٰتٞ مَّقَامُ إِبۡرَٰهِيمَۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنٗاۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلۡبَيۡتِ مَنِ ٱسۡتَطَاعَ إِلَيۡهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلۡعَٰلَمِينَ ٩٧
In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.1
1 translator’s note
- He has no need for His servants' worship; it is they who are in need of Him. ↩
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Commentary on 3:97
﴿فِيهِ﴾ متعلقان بالخبر المحذوف ﴿آياتٌ﴾ مبتدأ ﴿بَيِّناتٌ﴾ صفة ﴿مَقامُ﴾ خبر لمبتدأ محذوف تقديره هي أو مبتدأ والتقدير منها مقام إبراهيم وقيل بدل من آيات ﴿إِبْراهِيمَ﴾ مضاف إليه مجرور بالفتحة للعلمية والعجمة والجملة استئنافية. ﴿وَمَنْ دَخَلَهُ﴾ الواو للاستئناف من اسم شرط جازم دخله فعل ماض ومفعول به والفاعل مستتر، وجملة من مستأنفة ﴿كانَ آمِناً﴾ كان وخبرها واسمها ضمير مستتر وهي في محل جزم فعل الشرط وفعل الشرط وجوابه خبر المبتدأ من ﴿وَلِلَّهِ﴾ لفظ الجلالة مجرور باللام ومتعلقان بمحذوف خبر وكذلك ﴿عَلَى النَّاسِ﴾ ﴿حِجُّ﴾ مبتدأ ﴿الْبَيْتِ﴾ مضاف إليه ﴿مَنِ اسْتَطاعَ﴾ من اسم موصول في محل جر بدل من الناس وجملة استطاع صلة الموصول ﴿إِلَيْهِ﴾ متعلقان باستطاع. ﴿سَبِيلًا﴾ مفعول به. ﴿وَمَنْ كَفَرَ﴾ الواو للاستئناف من اسم شرط مبتدأ وكفر فعل الشرط ﴿فَإِنَّ اللَّهَ غَنِيٌّ﴾ إن ولفظ الجلالة اسمها وغني خبرها والجملة في محل جزم جواب الشرط ﴿عَنِ الْعالَمِينَ﴾ متعلقان بغني.
Page 62
3:92
لَن تَنَالُواْ ٱلۡبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞ ٩٢
Never will you attain the good [reward]1 until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
1 translator’s note
- Another meaning is "You will never attain righteousness." ↩
3:93
۞ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ إِسۡرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسۡرَٰٓءِيلُ عَلَىٰ نَفۡسِهِۦ مِن قَبۡلِ أَن تُنَزَّلَ ٱلتَّوۡرَىٰةُۚ قُلۡ فَأۡتُواْ بِٱلتَّوۡرَىٰةِ فَٱتۡلُوهَآ إِن كُنتُمۡ صَٰدِقِينَ ٩٣
All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
3:94
فَمَنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ مِنۢ بَعۡدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٩٤
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
3:95
قُلۡ صَدَقَ ٱللَّهُۗ فَٱتَّبِعُواْ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ٩٥
Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."1
1 translator’s note
- See footnote to 3:67 ↩
3:96
إِنَّ أَوَّلَ بَيۡتٖ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلۡعَٰلَمِينَ ٩٦
Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.
3:97
فِيهِ ءَايَٰتُۢ بَيِّنَٰتٞ مَّقَامُ إِبۡرَٰهِيمَۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنٗاۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلۡبَيۡتِ مَنِ ٱسۡتَطَاعَ إِلَيۡهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلۡعَٰلَمِينَ ٩٧
In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.1
1 translator’s note
- He has no need for His servants' worship; it is they who are in need of Him. ↩
3:98
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعۡمَلُونَ ٩٨
Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"
3:99
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنۡ ءَامَنَ تَبۡغُونَهَا عِوَجٗا وَأَنتُمۡ شُهَدَآءُۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ٩٩
Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."
3:100
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ يَرُدُّوكُم بَعۡدَ إِيمَٰنِكُمۡ كَٰفِرِينَ ١٠٠
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.