Al-AhzabJuz 22 · Page 427

Al-Ahzab 33:70

The Combined Forces · Juz 22 · Page 427

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلٗا سَدِيدٗا ٧٠

O you who have believed, fear Allāh and speak words of appropriate justice.

Tafsir · in English

Ma'arif al-Qur'an

Detailed · A modern classic, with rulings and practical points.

Whole surah

Change

Commentary on 33:70

Customarily, Allah Ta'ala keeps prophets free from physical defects causing aversion

In this event, Allah Ta'ala has demonstrated such unusual concern to have Sayyidna Musa (علیہ السلام) absolved of the blame imputed to him by his people which took no less than a miracle whereby a rock ran away with Sayyidna Musa's clothes and he, compelled by circumstances beyond his control, came out undressed before the people. This extra-ordinary care shown by Allah Ta’ ala to free his prophet from this blame points out to the fact that Allah Ta'ala keeps even the bodies of His prophets generally free and pure from defects that appear repulsive and undignified - as it stands proved from the Hadith of Bukhari that all prophets are lineally high-born. The reason is that it would be hard to agree to listen to, accept and follow someone from the line and family regarded by people as customarily low. Similarly, the history of prophets does not bear out that any prophet was blind, deaf, dumb or handicapped. As for the case of Sayyidna Ayyub (علیہ السلام) it cannot be used to raise any objection, for what happened to him was the dictate of Divine wisdom, a particular trial, a temporary discomfort which was eliminated later on. Allah knows best.

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا ﴿70﴾ يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ‌ لَكُمْ ذُنُوبَكُمْ

O those who believe, fear Allah, and speak what is straight forward. Allah will correct your deeds for your benefit, and forgive for you your sins. (33:70-71)

The original word used in the text for "what is straight forward" is 'sadid' which has been explained by some exegetes as what is the truth. Others explain it as straight, while still others, as correct. Quoting all of these, Ibn Kathir calls all these true (on the beam hitting the target). The Holy Qur'an has chosen this word, instead of sadiq or mustaqim, because the present word holds all these attributes of ideal speech within itself. It was for this reason that Kashifi said in Ruh-ul-Bayan: Qawl Sadid is the saying of what is true having no trace of falsity; correct having no trace of error, right thing being no joke or fun; spoken softly, not harshly.

Saheeh International · Ma'arif al-Qur'an · Quran Foundation

Page 427

Al-AhzabJuz 22 · Page 427

33:63

يَسۡـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِۚ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا ٦٣

People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."

33:64

إِنَّ ٱللَّهَ لَعَنَ ٱلۡكَٰفِرِينَ وَأَعَدَّ لَهُمۡ سَعِيرًا ٦٤

Indeed, Allāh has cursed the disbelievers and prepared for them a Blaze.

33:65

خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا ٦٥

Abiding therein forever, they will not find a protector or a helper.

33:66

يَوۡمَ تُقَلَّبُ وُجُوهُهُمۡ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيۡتَنَآ أَطَعۡنَا ٱللَّهَ وَأَطَعۡنَا ٱلرَّسُولَا۠ ٦٦

The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."

33:67

وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعۡنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠ ٦٧

And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries,1 and they led us astray from the [right] way.

1 translator’s note
  1. Also interpreted to mean "our noble ones and our elders [i.e., distinguished scholars]." ↩

33:68

رَبَّنَآ ءَاتِهِمۡ ضِعۡفَيۡنِ مِنَ ٱلۡعَذَابِ وَٱلۡعَنۡهُمۡ لَعۡنٗا كَبِيرٗا ٦٨

Our Lord, give them double the punishment and curse them with a great curse."

33:69

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوۡاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗا ٦٩

O you who have believed, be not like those who abused Moses; then Allāh cleared him of what they said. And he, in the sight of Allāh, was distinguished.

33:70

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلٗا سَدِيدٗا ٧٠

O you who have believed, fear Allāh and speak words of appropriate justice.

33:71

يُصۡلِحۡ لَكُمۡ أَعۡمَٰلَكُمۡ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ فَازَ فَوۡزًا عَظِيمًا ٧١

He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allāh and His Messenger has certainly attained a great attainment.

33:72

إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَهَا وَأَشۡفَقۡنَ مِنۡهَا وَحَمَلَهَا ٱلۡإِنسَٰنُۖ إِنَّهُۥ كَانَ ظَلُومٗا جَهُولٗا ٧٢

Indeed, We offered the Trust1 to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.2

2 translator’s notes
  1. The acceptance of obligations and obedience to Allāh.

    [1215] Coveting its reward while forgetting the penalty for failure to keep his commitment.

    ↩
  2. ↩

33:73

لِّيُعَذِّبَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢا ٧٣

[It1 was] so that Allāh may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allāh may accept repentance from the believing men and believing women. And ever is Allāh Forgiving and Merciful.

1 translator’s note
  1. The reason for which mankind was permitted to carry the Trust. ↩
Ma'arif al-Qur'anTafsir · 33:70

Contents

Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

Style

Theme
Text size
View

Читать на русском