SabaJuz 22 · Page 430

Saba 34:15

Sheba · Juz 22 · Page 430

لَقَدۡ كَانَ لِسَبَإٖ فِي مَسۡكَنِهِمۡ ءَايَةٞۖ جَنَّتَانِ عَن يَمِينٖ وَشِمَالٖۖ كُلُواْ مِن رِّزۡقِ رَبِّكُمۡ وَٱشۡكُرُواْ لَهُۥۚ بَلۡدَةٞ طَيِّبَةٞ وَرَبٌّ غَفُورٞ ١٥

There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."

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Commentary on 34:15

﴿لقد كان لسبأ في مسكنهم آية﴾: اللام: جواب لقسم مقدر، وقد: حرف تحقيق، وكان: فعل ماض ناقص، ولسبأ: جار ومجرور متعلقان بمحذوف خبر كان المقدم، وفي مسكنهم: جار ومجرور متعلقان بمحذوف حال من آية، وآية اسم كان المؤخر.

﴿جنتان عن يمين وشمال﴾: جنتان: بدل من آية، وعن يمين: جار ومجرور متعلقان بمحذوف صفة لـ﴿جنتان﴾، وشمال: عطف على يمين.

﴿كلوا من رزق ربكم واشكروا له﴾: الجملة مقول قول محذوف، وكلوا: فعل أمر وفاعل، ومن رزق: جار ومجرور متعلقان بكلوا، وربكم: مضاف إليه، واشكروا: عطف على كلوا، وله: جار ومجرور متعلقان بـ﴿اشكروا﴾.

﴿بلدة طيبة ورب غفور﴾: بلدة: خبر لمبتدأ محذوف تقديره هي، وطيبة: صفة لـ﴿بلدة﴾، ورب: خبر لمبتدأ محذوف تقديره هو، وغفور: صفة لـ﴿رب﴾، وجملة ﴿بلدة طيبة﴾ تعليلية، وجملة ﴿ورب غفور﴾ معطوفة على جملة ﴿بلدة طيبة﴾.

Saheeh International · Al-I'rab al-Muyassar · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 430

SabaJuz 22 · Page 430

34:15

لَقَدۡ كَانَ لِسَبَإٖ فِي مَسۡكَنِهِمۡ ءَايَةٞۖ جَنَّتَانِ عَن يَمِينٖ وَشِمَالٖۖ كُلُواْ مِن رِّزۡقِ رَبِّكُمۡ وَٱشۡكُرُواْ لَهُۥۚ بَلۡدَةٞ طَيِّبَةٞ وَرَبٌّ غَفُورٞ ١٥

There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."

34:16

فَأَعۡرَضُواْ فَأَرۡسَلۡنَا عَلَيۡهِمۡ سَيۡلَ ٱلۡعَرِمِ وَبَدَّلۡنَٰهُم بِجَنَّتَيۡهِمۡ جَنَّتَيۡنِ ذَوَاتَيۡ أُكُلٍ خَمۡطٖ وَأَثۡلٖ وَشَيۡءٖ مِّن سِدۡرٖ قَلِيلٖ ١٦

But they turned away [refusing], so We sent upon them the flood of the dam,1 and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.

1 translator’s note
  1. i.e., caused by a break in their dam. Another meaning is "the overwhelming flood." ↩

34:17

ذَٰلِكَ جَزَيۡنَٰهُم بِمَا كَفَرُواْۖ وَهَلۡ نُجَٰزِيٓ إِلَّا ٱلۡكَفُورَ ١٧

[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?

34:18

وَجَعَلۡنَا بَيۡنَهُمۡ وَبَيۡنَ ٱلۡقُرَى ٱلَّتِي بَٰرَكۡنَا فِيهَا قُرٗى ظَٰهِرَةٗ وَقَدَّرۡنَا فِيهَا ٱلسَّيۡرَۖ سِيرُواْ فِيهَا لَيَالِيَ وَأَيَّامًا ءَامِنِينَ ١٨

And We placed between them and the cities which We had blessed1 [many] visible cities. And We determined between them the [distances of] journey,2 [saying], "Travel between them by night or by day in safety."

2 translator’s notes
  1. In the lands of what is now southern Syria and Palestine.

    [1226] i.e., We placed the intermediate settlements at calculated distances for the convenience of travelers.

    ↩
  2. ↩

34:19

فَقَالُواْ رَبَّنَا بَٰعِدۡ بَيۡنَ أَسۡفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمۡ فَجَعَلۡنَٰهُمۡ أَحَادِيثَ وَمَزَّقۡنَٰهُمۡ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖ ١٩

But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations1 and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.

1 translator’s note
  1. Stories related to others as lessons or examples. ↩

34:20

وَلَقَدۡ صَدَّقَ عَلَيۡهِمۡ إِبۡلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقٗا مِّنَ ٱلۡمُؤۡمِنِينَ ٢٠

And Iblees had already confirmed through them1 his assumption,2 so they followed him, except for a party of believers.

2 translator’s notes
  1. i.e., the people of Saba’ or mankind in general.

    [1229] That mankind could readily be misled by him.

    ↩
  2. ↩

34:21

وَمَا كَانَ لَهُۥ عَلَيۡهِم مِّن سُلۡطَٰنٍ إِلَّا لِنَعۡلَمَ مَن يُؤۡمِنُ بِٱلۡأٓخِرَةِ مِمَّنۡ هُوَ مِنۡهَا فِي شَكّٖۗ وَرَبُّكَ عَلَىٰ كُلِّ شَيۡءٍ حَفِيظٞ ٢١

And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.1

1 translator’s note
  1. Protecting and preserving the existence and attributes of His creations. ↩

34:22

قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِ ٱللَّهِ لَا يَمۡلِكُونَ مِثۡقَالَ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِ وَمَا لَهُمۡ فِيهِمَا مِن شِرۡكٖ وَمَا لَهُۥ مِنۡهُم مِّن ظَهِيرٖ ٢٢

Say, [O Muḥammad], "Invoke those you claim [as deities] besides Allāh." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.

Al-I'rab al-MuyassarTafsir · 34:15

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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