FatirJuz 22 · Page 434

Fatir 35:1

Originator · Juz 22 · Page 434

ٱلۡحَمۡدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ جَاعِلِ ٱلۡمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ أَجۡنِحَةٖ مَّثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلۡخَلۡقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١

[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.

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Commentary on 35:1

Which was revealed in Makkah

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

The Power of Allah

Ibn `Abbas, may Allah be pleased with him, said, "I did not know what Fatir As-Samawati wal-Ard meant until two bedouins came to me disputing over a well. One of them said to his companion, `Ana Fatartuha,' meaning, `I started it."' Ibn `Abbas, may Allah be pleased with him, also said,

فَاطِرَ السَّمَوَتِ وَالاٌّرْضِ

(Fatir of the heavens and the earth,) means, "The Originator of the heavens and the earth." Ad-Dahhak said, "Every time the phrase Fatir As-Samawati wal-Ard is used in the Qur'an, it means the Creator of the heavens and the earth."

جَاعِلِ الْمَلَئِكَةِ رُسُلاً

(Who made the angels messengers) means, between Him and His Prophets.

أُوْلِى أَجْنِحَةٍ

with wings means, with which they fly to convey quickly that which they have been commanded to convey.

مَثْنَى وَثُلَثَ وَرُبَاعَ

two or three or four. means, among them are some who have two wings, some have three and some who have four. Some have more than that, as stated in the Hadith mentioning that the Messenger of Allah ﷺ saw Jibril (peace be upon him) on the Night of the Isra’ with six hundred wings. Between each pair of wings was a distance like that between the east and the west. Allah says:

يَزِيدُ فِى الْخَلْقِ مَا يَشَآءُ إِنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ

(He increases in creation what He wills. Verily, Allah is Able to do all things.) As-Suddi said, "He increases their wings and creates them as He wills."

Saheeh International · Ibn Kathir (abridged), Darussalam · Quran Foundation

Page 434

SabaJuz 22 · Page 434

34:49

قُلۡ جَآءَ ٱلۡحَقُّ وَمَا يُبۡدِئُ ٱلۡبَٰطِلُ وَمَا يُعِيدُ ٤٩

Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."1

1 translator’s note
  1. This expression alludes to complete inability, meaning that falsehood was abolished. ↩

34:50

قُلۡ إِن ضَلَلۡتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفۡسِيۖ وَإِنِ ٱهۡتَدَيۡتُ فَبِمَا يُوحِيٓ إِلَيَّ رَبِّيٓۚ إِنَّهُۥ سَمِيعٞ قَرِيبٞ ٥٠

Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."

34:51

وَلَوۡ تَرَىٰٓ إِذۡ فَزِعُواْ فَلَا فَوۡتَ وَأُخِذُواْ مِن مَّكَانٖ قَرِيبٖ ٥١

And if you could see1 when they are terrified but there is no escape, and they will be seized from a place nearby.

1 translator’s note
  1. i.e., have a glimpse of the Hereafter. ↩

34:52

وَقَالُوٓاْ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانِۭ بَعِيدٖ ٥٢

And they will [then] say, "We believe in it!" But how for them will be the taking1 [of faith] from a place far away?2

2 translator’s notes
  1. Literally, "taking of something within easy reach," in other words, "How can they expect to obtain faith at this point?"

    [1240] i.e., their former life on earth, wherein they had every opportunity but which is now gone, never to return.

    ↩
  2. ↩

34:53

وَقَدۡ كَفَرُواْ بِهِۦ مِن قَبۡلُۖ وَيَقۡذِفُونَ بِٱلۡغَيۡبِ مِن مَّكَانِۭ بَعِيدٖ ٥٣

And they had already disbelieved in it before and would assault1 the unseen from a place far away.2

2 translator’s notes
  1. Verbally, by conjecture and denial.

    [1242] i.e., a position far from truth.

    ↩
  2. ↩

34:54

وَحِيلَ بَيۡنَهُمۡ وَبَيۡنَ مَا يَشۡتَهُونَ كَمَا فُعِلَ بِأَشۡيَاعِهِم مِّن قَبۡلُۚ إِنَّهُمۡ كَانُواْ فِي شَكّٖ مُّرِيبِۭ ٥٤

And prevention will be placed between them and what they desire,1 as was done with their kind before. Indeed, they were in disquieting doubt [i.e., denial].

1 translator’s note
  1. Meaning the attainment of faith and its benefits or entrance into Paradise. ↩

35:1

ٱلۡحَمۡدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ جَاعِلِ ٱلۡمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ أَجۡنِحَةٖ مَّثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلۡخَلۡقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١

[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.

35:2

مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةٖ فَلَا مُمۡسِكَ لَهَاۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٢

Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.

35:3

يَٰٓأَيُّهَا ٱلنَّاسُ ٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡۚ هَلۡ مِنۡ خَٰلِقٍ غَيۡرُ ٱللَّهِ يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَ ٣

O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?

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Ibn Kathir (abridged)Tafsir · 35:1

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Ayat al-Kursi36Al-Kahfpage 42juz 15

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