FatirJuz 22 · Page 439

Fatir 35:43

Originator · Juz 22 · Page 439

ٱسۡتِكۡبَارٗا فِي ٱلۡأَرۡضِ وَمَكۡرَ ٱلسَّيِّيِٕۚ وَلَا يَحِيقُ ٱلۡمَكۡرُ ٱلسَّيِّئُ إِلَّا بِأَهۡلِهِۦۚ فَهَلۡ يَنظُرُونَ إِلَّا سُنَّتَ ٱلۡأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبۡدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحۡوِيلًا ٤٣

[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh1 any alteration.2

2 translator’s notes
  1. i.e., in His punishment of those who deny the prophets.

    [1258] Or "transfer" of punishment to others in place of them.

    ↩
  2. ↩

Tafsir · in Arabic

Al-Jami' al-Wajiz

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Commentary on 35:43

٤٣ - ﴿ٱسۡتِكۡبَارٗا فِي ٱلۡأَرۡضِ﴾ عن الإيمان، وتكبّراً عن اتباع النذير.أي: إنهم ما نفروا عن محمد ﷺ ولا كذّبوا برسالته، لاعتقاد كذبه، إنما فعلوا ذلك لأجل الاستكبار عن أن يكونوا له أتباعاً، ولأجل العتوّ والتجبّر والمضيّ في الفساد. و(استكباراً) بدلٌ من (نفوراً) أو مفعول لأجله.﴿وَمَكۡرَ ٱلسَّيِّيِٕۚ﴾ أي: ولأجل مكر العمل السيئ، من الشرك بالله أو الكيد للنبي ﷺ.و (مكْرَ) معطوف على (استكباراً). وأصل التركيب: وأن مكروا المكر السيئ، فأقيم المصدر مقام أَنْ والفعلِ، وأضيف إلى ما كان صفة له.والمكر في الأصل: الحيلة والخداع والعمل القبيح، وأضيف إلى السيء لأن السيء من وصفه.﴿وَلَا يَحِيقُ ٱلۡمَكۡرُ ٱلسَّيِّئُ إِلَّا بِأَهۡلِهِۦۚ﴾ أي: لا يحيط مكروه ذلك المكر، إلاّ بأهله الماكرين، فلا يعود وبال ذلك إلاّ عليهم أنفسهم، دون غيرهم.من الحَوْق: وهو الإحاطة.يقال: حاق به كذا، أي: أحاط به.أو: لا يصيب ولا ينزل السّوء، أي: عاقبته، إلاّ بهم.﴿فَهَلۡ يَنظُرُونَ﴾ أي: فما ينتظرون ﴿إِلَّا سُنَّتَ ٱلۡأَوَّلِينَۚ﴾ أي: سنّة الله وطريقته في الأمم الماضية قبلهم بتعذيبهم، لتكذيبهم رسله، ومخالفتهم أمره.﴿فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبۡدِيلٗاۖ﴾ بأن يُبدّل بالعذاب غيره ﴿وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحۡوِيلًا﴾ بأن يُحوّل العذاب إلى غير مستحقّه، كقوله:(وإذا أراد الله بقوم سوءاً فلا مردّ له)الرعد(١١) فسنّة الله جارية كذلك في كلّ مكذّب، لا تُغيّر ولا تُبدل ولا تُحوّل.

Saheeh International · Al-Jami' al-Wajiz · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 439

FatirJuz 22 · Page 439

35:39

هُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ فِي ٱلۡأَرۡضِۚ فَمَن كَفَرَ فَعَلَيۡهِ كُفۡرُهُۥۖ وَلَا يَزِيدُ ٱلۡكَٰفِرِينَ كُفۡرُهُمۡ عِندَ رَبِّهِمۡ إِلَّا مَقۡتٗاۖ وَلَا يَزِيدُ ٱلۡكَٰفِرِينَ كُفۡرُهُمۡ إِلَّا خَسَارٗا ٣٩

It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.

35:40

قُلۡ أَرَءَيۡتُمۡ شُرَكَآءَكُمُ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٞ فِي ٱلسَّمَٰوَٰتِ أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا فَهُمۡ عَلَىٰ بَيِّنَتٖ مِّنۡهُۚ بَلۡ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعۡضُهُم بَعۡضًا إِلَّا غُرُورًا ٤٠

Say, "Have you considered1 your 'partners' whom you invoke besides Allāh? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."2

2 translator’s notes
  1. Understood to mean "Tell me about..."

    [1255] By telling their followers that the so-called deities will intercede for them with Allāh.

    ↩
  2. ↩

35:41

۞ إِنَّ ٱللَّهَ يُمۡسِكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنۡ أَمۡسَكَهُمَا مِنۡ أَحَدٖ مِّنۢ بَعۡدِهِۦٓۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورٗا ٤١

Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing1 and Forgiving.

1 translator’s note
  1. Refer to footnote in 2:225. ↩

35:42

وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَهُمۡ نَذِيرٞ لَّيَكُونُنَّ أَهۡدَىٰ مِنۡ إِحۡدَى ٱلۡأُمَمِۖ فَلَمَّا جَآءَهُمۡ نَذِيرٞ مَّا زَادَهُمۡ إِلَّا نُفُورًا ٤٢

And they swore by Allāh their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversion

35:43

ٱسۡتِكۡبَارٗا فِي ٱلۡأَرۡضِ وَمَكۡرَ ٱلسَّيِّيِٕۚ وَلَا يَحِيقُ ٱلۡمَكۡرُ ٱلسَّيِّئُ إِلَّا بِأَهۡلِهِۦۚ فَهَلۡ يَنظُرُونَ إِلَّا سُنَّتَ ٱلۡأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبۡدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحۡوِيلًا ٤٣

[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh1 any alteration.2

2 translator’s notes
  1. i.e., in His punishment of those who deny the prophets.

    [1258] Or "transfer" of punishment to others in place of them.

    ↩
  2. ↩

35:44

أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَكَانُوٓاْ أَشَدَّ مِنۡهُمۡ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعۡجِزَهُۥ مِن شَيۡءٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ عَلِيمٗا قَدِيرٗا ٤٤

Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allāh is not to be caused failure [i.e., prevented] by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.

Al-Jami' al-WajizTafsir · 35:43

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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