SadJuz 23 · Page 453

Sad 38:2

The Letter "Saad" · Juz 23 · Page 453

بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖ ٢

But those who disbelieve are in pride and dissension.

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Commentary on 38:1–5

Commentary

The background of the revelation

The background of the revelation of the initial verses of this Surah was that Abu Talib, the uncle of the Holy Prophet ﷺ was doing his best as his guardian, despite that he had not yet embraced Islam. When he fell sick, the chiefs of the tribe of Quraish held a consultative meeting in which Abu Jahl, ` As Ibn Wa'il, Aswad Ibn Muttalib, Aswad Ibn ` Abd Yaghuth and several other chiefs participated. They discussed the situation they faced. Abu Talib was sick. If he were to pass away and they were to take some strong action against the Holy Prophet ﷺ to restrain his activities in favor of promoting his new faith, the people of Arabia will throw taunts at them and say, 'Here are these people who could do nothing against him while his uncle Abu Talib was alive while, now when he has died, they have stood up against him as their target. So, they came to the conclusion that they should decide this thing about Muhammad ﷺ while Abu Talib was still alive, so that he would stop speaking ill about their objects of worship.

Accordingly, these people came to Abu Talib and said to him that his nephew spoke ill of their objects of worship. They appealed to his sense of justice, and asked him to tell his nephew that he was free to worship any god he liked, but say nothing against their objects of worship. The truth of the matter was that the Holy Prophet ﷺ himself did not say about these idols anything more than that they were insensate and lifeless. They were not their creators, nor their sustainers, and that nothing that could benefit or harm them was in their control. Abu Talib asked the Holy Prophet ﷺ to come in the meeting. To him, he said, 'My dear nephew, these people are complaining about you that you speak ill of their objects of worship. Leave them on their faith and, on your part, you keep worshiping your God.' People from the Quraish also kept making their comments following it.

Finally, the Holy Prophet ﷺ said, 'My dear uncle, should I not be inviting them to something that is better for them?' Abu Talib said, 'What thing is that?' He said, 'I want them to say a particular kalimah (statement) by virtue of which the whole Arabia will be at their feet, and they will become masters of the non-Arab lands beyond it.' Thereupon, Abu Jahl said, 'Tell us. What that kalimah is? By your father, not simply one kalimah, we are ready to say ten of them.' To this he replied, 'Just say: لا إله إلا اللہ (la ilaha il-lal-lah: There is no god (worthy of worship) but Allah). Hearing this, all of them rose to leave saying, 'Are we supposed to leave all objects of worship we have, and take to just one? This is something very strange.' It was on this occasion that these verses of Surah Sad were revealed. (Tafsir Ibn Kathir, pp. 27, 28 v. 4)

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Page 453

SadJuz 23 · Page 453

سورة ص

Sad

The Letter "Saad" · Meccan · 88 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

38:1

صٓۚ وَٱلۡقُرۡءَانِ ذِي ٱلذِّكۡرِ ١

Ṣād.1 By the Qur’ān containing reminder...2

2 translator’s notes
  1. See footnote to 2:1.

    [1317] The completion of the oath is understood to be that the Qur’ān is inimitable and thus a miracle from Allāh.

    ↩
  2. ↩

38:2

بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖ ٢

But those who disbelieve are in pride and dissension.

38:3

كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٖ ٣

How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.

38:4

وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٞ مِّنۡهُمۡۖ وَقَالَ ٱلۡكَٰفِرُونَ هَٰذَا سَٰحِرٞ كَذَّابٌ ٤

And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (ﷺ)] from among themselves. And the disbelievers say, "This is a magician and a liar.

38:5

أَجَعَلَ ٱلۡأٓلِهَةَ إِلَٰهٗا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عُجَابٞ ٥

Has he made the gods [only] one God? Indeed, this is a curious thing."

38:6

وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡهُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡۖ إِنَّ هَٰذَا لَشَيۡءٞ يُرَادُ ٦

And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.1

1 translator’s note
  1. Planned by Prophet Muḥammad (ﷺ) in order to gain influence and prestige for himself. ↩

38:7

مَا سَمِعۡنَا بِهَٰذَا فِي ٱلۡمِلَّةِ ٱلۡأٓخِرَةِ إِنۡ هَٰذَآ إِلَّا ٱخۡتِلَٰقٌ ٧

We have not heard of this in the latest religion.1 This is not but a fabrication.

1 translator’s note
  1. Referring to Christianity or possibly the pagan religion of the Quraysh. ↩

38:8

أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَاۚ بَلۡ هُمۡ فِي شَكّٖ مِّن ذِكۡرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِ ٨

Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.

38:9

أَمۡ عِندَهُمۡ خَزَآئِنُ رَحۡمَةِ رَبِّكَ ٱلۡعَزِيزِ ٱلۡوَهَّابِ ٩

Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?1

1 translator’s note
  1. Refer to footnote of verse 3:8. ↩

38:10

أَمۡ لَهُم مُّلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ فَلۡيَرۡتَقُواْ فِي ٱلۡأَسۡبَٰبِ ١٠

Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.1

1 translator’s note
  1. To oversee the affairs of their dominion. ↩

38:11

جُندٞ مَّا هُنَالِكَ مَهۡزُومٞ مِّنَ ٱلۡأَحۡزَابِ ١١

[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].

38:12

كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَعَادٞ وَفِرۡعَوۡنُ ذُو ٱلۡأَوۡتَادِ ١٢

The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,1

1 translator’s note
  1. By which he tortured people. ↩

38:13

وَثَمُودُ وَقَوۡمُ لُوطٖ وَأَصۡحَٰبُ لۡـَٔيۡكَةِۚ أُوْلَٰٓئِكَ ٱلۡأَحۡزَابُ ١٣

And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.1

1 translator’s note
  1. That were defeated, among whom will be the disbelievers of Quraysh and others. ↩

38:14

إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ ١٤

Each of them denied the messengers, so My penalty was justified.

38:15

وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ مَّا لَهَا مِن فَوَاقٖ ١٥

And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.1

1 translator’s note
  1. Or "respite." More literally, "a period between two milkings of a she-camel," which also alludes to the meanings of "return" or "repetition." ↩

38:16

وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبۡلَ يَوۡمِ ٱلۡحِسَابِ ١٦

And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."

Ma'arif al-Qur'anTafsir · 38:2

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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