Az-ZumarJuz 24 · Page 465

Az-Zumar 39:59

The Troops · Juz 24 · Page 465

بَلَىٰ قَدۡ جَآءَتۡكَ ءَايَٰتِي فَكَذَّبۡتَ بِهَا وَٱسۡتَكۡبَرۡتَ وَكُنتَ مِنَ ٱلۡكَٰفِرِينَ ٥٩

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

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Commentary on 39:59

﴿بلى﴾: حرف جواب لإبطال النفي الذي تضمنه قول القائل: ﴿لو أن الله هداني﴾.

﴿قد﴾: حرف تحقيق.

﴿جاءتك﴾: جاء: فعل ماض مبني على الفتح، والتاء: للتأنيث والكاف: مفعول به.

﴿آياتي﴾: فاعل مرفوع بضمة مقدرة على ما قبل ياء المتكلم والياء: مضاف إليه.

﴿فكذبت﴾: الفاء: عاطفة، وكذب: فعل ماض مبني على السكون والتاء: في محل رفع فاعل.

﴿بها﴾: جار ومجرور متعلقان بـ﴿كذبت﴾.

﴿واستكبرت﴾: الواو: عاطفة، واستكبرت: فعل ماض مبني على السكون والتاء: في محل رفع فاعل.

﴿وكنت﴾: الواو: عاطفة، وكان: فعل ماض ناسخ والتاء: في محل رفع اسمها.

﴿من الكافرين﴾: جار ومجرور بالياء متعلقان بمحذوف خبر كنت، وجملة ﴿قد جاءتك آياتي﴾ في محل نصب مقول قول مقدر، أي: قال الله، والجمل ﴿كذبت﴾، ﴿استكبرت﴾، ﴿كنت﴾ في محل نصب معطوفات على ﴿جاءتك آياتي﴾.

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Page 465

Az-ZumarJuz 24 · Page 465

39:57

أَوۡ تَقُولَ لَوۡ أَنَّ ٱللَّهَ هَدَىٰنِي لَكُنتُ مِنَ ٱلۡمُتَّقِينَ ٥٧

Or [lest] it say, "If only Allāh had guided me, I would have been among the righteous."

39:58

أَوۡ تَقُولَ حِينَ تَرَى ٱلۡعَذَابَ لَوۡ أَنَّ لِي كَرَّةٗ فَأَكُونَ مِنَ ٱلۡمُحۡسِنِينَ ٥٨

Or [lest] it say when it sees the punishment, "If only I had another turn1 so I could be among the doers of good."

1 translator’s note
  1. At worldly life. ↩

39:59

بَلَىٰ قَدۡ جَآءَتۡكَ ءَايَٰتِي فَكَذَّبۡتَ بِهَا وَٱسۡتَكۡبَرۡتَ وَكُنتَ مِنَ ٱلۡكَٰفِرِينَ ٥٩

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60

وَيَوۡمَ ٱلۡقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُواْ عَلَى ٱللَّهِ وُجُوهُهُم مُّسۡوَدَّةٌۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡمُتَكَبِّرِينَ ٦٠

And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61

وَيُنَجِّي ٱللَّهُ ٱلَّذِينَ ٱتَّقَوۡاْ بِمَفَازَتِهِمۡ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمۡ يَحۡزَنُونَ ٦١

And Allāh will save those who feared Him by their attainment;1 no evil will touch them, nor will they grieve.

1 translator’s note
  1. i.e., their success in the trials of worldly life and attainment of Paradise. ↩

39:62

ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءٖۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٞ ٦٢

Allāh is the Creator of all things, and He is, over all things, Disposer of affairs.

39:63

لَّهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ٦٣

To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allāh - it is those who are the losers.

39:64

قُلۡ أَفَغَيۡرَ ٱللَّهِ تَأۡمُرُوٓنِّيٓ أَعۡبُدُ أَيُّهَا ٱلۡجَٰهِلُونَ ٦٤

Say, [O Muḥammad], "Is it other than Allāh that you order me to worship, O ignorant ones?"

39:65

وَلَقَدۡ أُوحِيَ إِلَيۡكَ وَإِلَى ٱلَّذِينَ مِن قَبۡلِكَ لَئِنۡ أَشۡرَكۡتَ لَيَحۡبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَ ٦٥

And it was already revealed to you and to those before you that if you should associate [anything] with Allāh, your work would surely become worthless, and you would surely be among the losers.

39:66

بَلِ ٱللَّهَ فَٱعۡبُدۡ وَكُن مِّنَ ٱلشَّٰكِرِينَ ٦٦

Rather, worship [only] Allāh and be among the grateful.

39:67

وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦ وَٱلۡأَرۡضُ جَمِيعٗا قَبۡضَتُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطۡوِيَّٰتُۢ بِيَمِينِهِۦۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ ٦٧

They have not appraised Allāh with true appraisal,1 while the earth entirely will be [within] His grip2 on the Day of Resurrection, and the heavens will be folded in His right hand.3 Exalted is He and high above what they associate with Him.

3 translator’s notes
  1. i.e., appreciation of His attributes.

    [1359] Literally, "no more than a handful of His."

    [1360] See footnote to 2:19.

    ↩
  2. ↩
  3. ↩
Al-I'rab al-MuyassarTafsir · 39:59

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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