An-Nisa 4:138
The Women · Juz 5 · Page 100
بَشِّرِ ٱلۡمُنَٰفِقِينَ بِأَنَّ لَهُمۡ عَذَابًا أَلِيمًا ١٣٨
Give tidings to the hypocrites that there is for them a painful punishment -
Tafsir · in Arabic
Al-Jami' al-Wajiz
Medium
Change
Commentary on 4:138
١٣٨ - ﴿بَشِّرِ ٱلۡمُنَٰفِقِينَ﴾ الذين أظهروا الإسلام، وأبطنوا الكفر، فطبع على قلوبهم أي: أنذرهم ﴿بِأَنَّ لَهُمۡ عَذَابًا أَلِيمًا﴾ أي: مؤلماً، هو عذاب النار يوم القيامة. والبشارة تستعمل في الخير، ولكن في الشر بقيد، وأمره بتبشيرهم بذلك تهكُّمٌ بهم وتقريع لهم، والنفاق قسمان: نفاق عملي، أي: في الأعمال، كمثل ما جاء في الحديث عن عبد الله بن عمرو بن العاص، أن رسول الله ﷺ قال:«أربع من كن فيه كان منافقاً خالصاً، ومن كانت فيه خصلة منهن، كانت فيه خصلة من نفاق حتى يدعها: إذا اؤتمن خان، وإذا حدَّث كذب، وإذا عاهد غدر، وإذا خاصم فجر» متفق عليه. ونفاق العمل معصية، لا تخرج فاعلها من الإيمان. نفاق اعتقادي، وهو إظهار الإسلام- كالشهادتين و الصلاة- وإبطان الكفر، ونفاق الاعتقاد، كفر مخرج عن ملة الإسلام، أعاذنا الله تعالى منه.
Page 100
4:135
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلۡقِسۡطِ شُهَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرٗا فَٱللَّهُ أَوۡلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْۚ وَإِن تَلۡوُۥٓاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا ١٣٥
O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both.1 So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.
1 translator’s note
- i.e., more knowledgeable of their best interests. Therefore, adhere to what He has enjoined upon you and testify honestly. ↩
4:136
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلۡكِتَٰبِ ٱلَّذِي نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلۡكِتَٰبِ ٱلَّذِيٓ أَنزَلَ مِن قَبۡلُۚ وَمَن يَكۡفُرۡ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ فَقَدۡ ضَلَّ ضَلَٰلَۢا بَعِيدًا ١٣٦
O you who have believed, believe1 in Allāh and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allāh, His angels, His books, His messengers, and the Last Day has certainly gone far astray.
1 translator’s note
- i.e., renew, confirm and adhere to your belief. ↩
4:137
إِنَّ ٱلَّذِينَ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ٱزۡدَادُواْ كُفۡرٗا لَّمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ سَبِيلَۢا ١٣٧
Indeed, those who have believed then disbelieved, then believed then disbelieved, and then increased in disbelief - never will Allāh forgive them, nor will He guide them to a way.
4:138
بَشِّرِ ٱلۡمُنَٰفِقِينَ بِأَنَّ لَهُمۡ عَذَابًا أَلِيمًا ١٣٨
Give tidings to the hypocrites that there is for them a painful punishment -
4:139
ٱلَّذِينَ يَتَّخِذُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۚ أَيَبۡتَغُونَ عِندَهُمُ ٱلۡعِزَّةَ فَإِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِيعٗا ١٣٩
Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allāh entirely.1
1 translator’s note
- Being the source of all power and honor, Allāh grants them to whom He wills. ↩
4:140
وَقَدۡ نَزَّلَ عَلَيۡكُمۡ فِي ٱلۡكِتَٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَايَٰتِ ٱللَّهِ يُكۡفَرُ بِهَا وَيُسۡتَهۡزَأُ بِهَا فَلَا تَقۡعُدُواْ مَعَهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦٓ إِنَّكُمۡ إِذٗا مِّثۡلُهُمۡۗ إِنَّ ٱللَّهَ جَامِعُ ٱلۡمُنَٰفِقِينَ وَٱلۡكَٰفِرِينَ فِي جَهَنَّمَ جَمِيعًا ١٤٠
And it has already come down to you in the Book [i.e., the Qur’ān] that when you hear the verses of Allāh [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them.1 Indeed, Allāh will gather the hypocrites and disbelievers in Hell all together -
1 translator’s note
- In this world, by participation in their blasphemy, and in the next, where you will share their punishment. ↩