An-NisaJuz 4 · Page 81

An-Nisa 4:20

The Women · Juz 4 · Page 81

وَإِنۡ أَرَدتُّمُ ٱسۡتِبۡدَالَ زَوۡجٖ مَّكَانَ زَوۡجٖ وَءَاتَيۡتُمۡ إِحۡدَىٰهُنَّ قِنطَارٗا فَلَا تَأۡخُذُواْ مِنۡهُ شَيۡـًٔاۚ أَتَأۡخُذُونَهُۥ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗا ٢٠

But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?

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Commentary on 4:20

﴿وإن أردتم استبدال زوج مكان زوج﴾: الواو استئنافية، وإن شرطية، وأردتم فعل ماض في محل جزم فعل الشرط، والتاء فاعل، واستبدال زوج مفعول به، ومكان زوج ظرف مكان متعلق باستبدال.

﴿وآتيتم إحداهن قنطارا فلا تأخذوا منه شيئا﴾: الواو حالية، وآتيتم فعل وفاعل، والجملة نصب على الحال، وإحداهن مفعول به أول، وقنطارًا مفعول به ثان، فلا: الفاء رابطة، ولا ناهية، وتأخذوا فعل مضارع مجزوم بلا، والواو فاعل، ومنه جار ومجرور متعلقان بـ﴿تأخذوا﴾، وشيئًا مفعول به، والجملة في محل جزم جواب الشرط. وجملة ﴿وإن أردتم استبدال...﴾ مستأنفة لا محل لها من الإعراب.

﴿أتأخذونه بهتانا وإثما مبينا﴾: الهمزة للاستفهام والتوبيخ والإنكار، والجملة استئنافية لا محل لها من الإعراب، وتأخذونه فعل مضارع وفاعل ومفعول به، وبهتانًا حال، أو مفعول لأجله، وإثمًا عطف على ﴿بهتانًا﴾، ومبينًا صفة.

Saheeh International · Al-I'rab al-Muyassar · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 81

An-NisaJuz 4 · Page 81

4:20

وَإِنۡ أَرَدتُّمُ ٱسۡتِبۡدَالَ زَوۡجٖ مَّكَانَ زَوۡجٖ وَءَاتَيۡتُمۡ إِحۡدَىٰهُنَّ قِنطَارٗا فَلَا تَأۡخُذُواْ مِنۡهُ شَيۡـًٔاۚ أَتَأۡخُذُونَهُۥ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗا ٢٠

But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?

4:21

وَكَيۡفَ تَأۡخُذُونَهُۥ وَقَدۡ أَفۡضَىٰ بَعۡضُكُمۡ إِلَىٰ بَعۡضٖ وَأَخَذۡنَ مِنكُم مِّيثَٰقًا غَلِيظٗا ٢١

And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?

4:22

وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدۡ سَلَفَۚ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَمَقۡتٗا وَسَآءَ سَبِيلًا ٢٢

And do not marry those [women] whom your fathers married, except what has already occurred.1 Indeed, it was an immorality and hateful [to Allāh] and was evil as a way.

1 translator’s note
  1. Before Islām. After the ruling was revealed by Allāh, men were required to release those women unlawful to them (e.g., a stepmother, one of two sisters, or any wives over the limit of four). The same obligation applies to one once he has accepted Islām. ↩

4:23

حُرِّمَتۡ عَلَيۡكُمۡ أُمَّهَٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَٰتُكُمۡ وَعَمَّٰتُكُمۡ وَخَٰلَٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِيٓ أَرۡضَعۡنَكُمۡ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمۡ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِي دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُواْ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ وَحَلَٰٓئِلُ أَبۡنَآئِكُمُ ٱلَّذِينَ مِنۡ أَصۡلَٰبِكُمۡ وَأَن تَجۡمَعُواْ بَيۡنَ ٱلۡأُخۡتَيۡنِ إِلَّا مَا قَدۡ سَلَفَۗ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ٢٣

Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.1 Indeed, Allāh is ever Forgiving and Merciful.

1 translator’s note
  1. See previous footnote. ↩
Al-I'rab al-MuyassarTafsir · 4:20

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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