An-NisaJuz 5 · Page 85

An-Nisa 4:39

The Women · Juz 5 · Page 85

وَمَاذَا عَلَيۡهِمۡ لَوۡ ءَامَنُواْ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَنفَقُواْ مِمَّا رَزَقَهُمُ ٱللَّهُۚ وَكَانَ ٱللَّهُ بِهِمۡ عَلِيمًا ٣٩

And what [harm would come] upon them if they believed in Allāh and the Last Day and spent out of what Allāh provided for them? And Allāh is ever, about them, Knowing.

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As-Samin al-Halabi

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Commentary on 4:39

قوله تعالى: {وَمَاذَا عَلَيْهِمْ} : قد تقدَّم الكلامُ على نظيرتها، وهذا يَحْتَمِل أن يكونَ الكلامُ قد تَمَّ هنا أي: وأيُّ شيء عليهم في الإِيمان بالله، أو: وماذا عليهم من الوبالِ والعذابِ يومَ القيامة، ثم استأنَفَ بقولِه: {لَوْ آمَنُواْ} ويكونُ جوابُها محذوفاً أي: لحصلت لهم السعادةُ. ويُحْتمل أن يكونَ تمامُ الكلام ب «لو» وما بعدها، وذلك على جَعْلِ «لو» مصدريةً عند مَنْ يُثْبِتُ لها ذلك أي: وماذا عليهم في الإِيمان، ولا جوابَ لها حينئذٍ. وأجازَ ابنُ عطية أن يكون {َمَاذَا عَلَيْهِمْ} جواباً ل «لو» فإنْ أرادَ مِنْ جهةِ المعنى فَمُسَلَّم، وإن أراد من جهةِ الصناعةِ ففاسدٌ؛ لأنَّ الجوابَ الصناعيَّ لا يتقدم عند البصريين، وأيضاً فالاستفهامُ لا يُجابُ به «لو» . وأجاز أبو البقاء في «لو» أن تكونَ بمعنى «إنْ» الشرطية كما جاء في قوله: {وَلَوْ أَعْجَبَتْكُمْ} [البقرة: 221] أي: وأيُّ شيءٍ عليهم إنْ آمنوا، ولا حاجةَ إلى ذلك.

Saheeh International · As-Samin al-Halabi · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 85

An-NisaJuz 5 · Page 85

4:38

وَٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِۗ وَمَن يَكُنِ ٱلشَّيۡطَٰنُ لَهُۥ قَرِينٗا فَسَآءَ قَرِينٗا ٣٨

And [also] those who spend of their wealth to be seen by the people and believe not in Allāh nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.

4:39

وَمَاذَا عَلَيۡهِمۡ لَوۡ ءَامَنُواْ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَنفَقُواْ مِمَّا رَزَقَهُمُ ٱللَّهُۚ وَكَانَ ٱللَّهُ بِهِمۡ عَلِيمًا ٣٩

And what [harm would come] upon them if they believed in Allāh and the Last Day and spent out of what Allāh provided for them? And Allāh is ever, about them, Knowing.

4:40

إِنَّ ٱللَّهَ لَا يَظۡلِمُ مِثۡقَالَ ذَرَّةٖۖ وَإِن تَكُ حَسَنَةٗ يُضَٰعِفۡهَا وَيُؤۡتِ مِن لَّدُنۡهُ أَجۡرًا عَظِيمٗا ٤٠

Indeed, Allāh does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.

4:41

فَكَيۡفَ إِذَا جِئۡنَا مِن كُلِّ أُمَّةِۭ بِشَهِيدٖ وَجِئۡنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدٗا ٤١

So how [will it be] when We bring from every nation a witness and We bring you, [O Muḥammad], against these [people] as a witness?

4:42

يَوۡمَئِذٖ يَوَدُّ ٱلَّذِينَ كَفَرُواْ وَعَصَوُاْ ٱلرَّسُولَ لَوۡ تُسَوَّىٰ بِهِمُ ٱلۡأَرۡضُ وَلَا يَكۡتُمُونَ ٱللَّهَ حَدِيثٗا ٤٢

That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allāh a [single] statement.

4:43

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡرَبُواْ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَٰرَىٰ حَتَّىٰ تَعۡلَمُواْ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغۡتَسِلُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٞ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُمۡۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ٤٣

O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying1 or in a state of janābah,2 except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women [i.e., had sexual intercourse] and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allāh is ever Pardoning3 and Forgiving.

3 translator’s notes
  1. The use of intoxicants was later prohibited completely. See 5:90-91.

    [188] Literally, "distance." The state of one under obligation to perform ghusl (a complete bath) due to having had sexual intercourse or ejaculation.

    [189] Literally, able to erase and remove sins completely, leaving no trace of them in the record of deeds.

    ↩
  2. ↩
  3. ↩

4:44

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يَشۡتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّواْ ٱلسَّبِيلَ ٤٤

Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?

As-Samin al-HalabiTafsir · 4:39

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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