FussilatJuz 24 · Page 481

Fussilat 41:43

Explained in Detail · Juz 24 · Page 481

مَّا يُقَالُ لَكَ إِلَّا مَا قَدۡ قِيلَ لِلرُّسُلِ مِن قَبۡلِكَۚ إِنَّ رَبَّكَ لَذُو مَغۡفِرَةٖ وَذُو عِقَابٍ أَلِيمٖ ٤٣

Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.

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Commentary on 41:43

• ﴿مَّا﴾ حرف نفي.

• ﴿يُقَالُ﴾ فعل مضارع من الثلاثي مجرد، لم يسمّ فاعله، من مادّة قول، غائب، مذكر، مفرد، مرفوع.

• ﴿لَ﴾ حرف جر، ﴿كَ﴾ ضمير، مخاطب، مذكر، مفرد.

• ﴿إِلَّا﴾ أداة حصر.

• ﴿مَا﴾ اسم موصول.

• ﴿قَدْ﴾ حرف تحقيق.

• ﴿قِيلَ﴾ فعل ماض ثلاثي مجرد، لم يسمّ فاعله، من مادّة قول، غائب، مذكر، مفرد.

• ﴿لِ﴾ حرف جر، ﴿ل﴾، ﴿رُّسُلِ﴾ اسم، من مادّة رسل، مذكر، جمع، مجرور.

• ﴿مِن﴾ حرف جر.

• ﴿قَبْلِ﴾ اسم، من مادّة قبل، مجرور، ﴿كَ﴾ ضمير، مخاطب، مذكر، مفرد.

• ﴿إِنَّ﴾ حرف نصب.

• ﴿رَبَّ﴾ اسم، من مادّة ربب، مذكر، منصوب، ﴿كَ﴾ ضمير، مخاطب، مذكر، مفرد.

• ﴿لَ﴾ لام التوكيد، ﴿ذُو﴾ اسم، مذكر، مفرد، مرفوع.

• ﴿مَغْفِرَةٍ﴾ اسم، من مادّة غفر، مؤنث، نكرة، مجرور.

• ﴿وَ﴾ حرف عطف، ﴿ذُو﴾ اسم، مذكر، مفرد، مرفوع.

• ﴿عِقَابٍ﴾ اسم، من مادّة عقب، مذكر، نكرة، مجرور.

• ﴿أَلِيمٍ﴾ اسم، من مادّة ألم، مذكر، مفرد، نكرة، مجرور، نعت.

Saheeh International · Tahlil Kalimat al-Qur'an · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 481

FussilatJuz 24 · Page 481

41:39

وَمِنۡ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلۡأَرۡضَ خَٰشِعَةٗ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡۚ إِنَّ ٱلَّذِيٓ أَحۡيَاهَا لَمُحۡيِ ٱلۡمَوۡتَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ٣٩

And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40

إِنَّ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ ءَايَٰتِنَا لَا يَخۡفَوۡنَ عَلَيۡنَآۗ أَفَمَن يُلۡقَىٰ فِي ٱلنَّارِ خَيۡرٌ أَم مَّن يَأۡتِيٓ ءَامِنٗا يَوۡمَ ٱلۡقِيَٰمَةِۚ ٱعۡمَلُواْ مَا شِئۡتُمۡ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِيرٌ ٤٠

Indeed, those who inject deviation into Our verses1 are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.

1 translator’s note
  1. Through deviant recitations or interpretations. ↩

41:41

إِنَّ ٱلَّذِينَ كَفَرُواْ بِٱلذِّكۡرِ لَمَّا جَآءَهُمۡۖ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٞ ٤١

Indeed, those who disbelieve in the message [i.e., the Qur’ān]1 after it has come to them...2 And indeed, it is a mighty3 Book.

3 translator’s notes
  1. i.e., reject it or prefer deviant interpretation.

    [1396] The conclusion is understood to be "...will have earned an indescribable punishment."

    [1397] Inimitable, resistant to attack, protected by Allāh.

    ↩
  2. ↩
  3. ↩

41:42

لَّا يَأۡتِيهِ ٱلۡبَٰطِلُ مِنۢ بَيۡنِ يَدَيۡهِ وَلَا مِنۡ خَلۡفِهِۦۖ تَنزِيلٞ مِّنۡ حَكِيمٍ حَمِيدٖ ٤٢

Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.

41:43

مَّا يُقَالُ لَكَ إِلَّا مَا قَدۡ قِيلَ لِلرُّسُلِ مِن قَبۡلِكَۚ إِنَّ رَبَّكَ لَذُو مَغۡفِرَةٖ وَذُو عِقَابٍ أَلِيمٖ ٤٣

Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.

41:44

وَلَوۡ جَعَلۡنَٰهُ قُرۡءَانًا أَعۡجَمِيّٗا لَّقَالُواْ لَوۡلَا فُصِّلَتۡ ءَايَٰتُهُۥٓۖ ءَا۬عۡجَمِيّٞ وَعَرَبِيّٞۗ قُلۡ هُوَ لِلَّذِينَ ءَامَنُواْ هُدٗى وَشِفَآءٞۚ وَٱلَّذِينَ لَا يُؤۡمِنُونَ فِيٓ ءَاذَانِهِمۡ وَقۡرٞ وَهُوَ عَلَيۡهِمۡ عَمًىۚ أُوْلَٰٓئِكَ يُنَادَوۡنَ مِن مَّكَانِۭ بَعِيدٖ ٤٤

And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.1

1 translator’s note
  1. For all practical purposes, since they neither hear nor understand. ↩

41:45

وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَٱخۡتُلِفَ فِيهِۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡۚ وَإِنَّهُمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖ ٤٥

And We had already given Moses the Scripture, but it came under disagreement.1 And if not for a word [i.e., decree]2 that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.

2 translator’s notes
  1. An alternative meaning is "he was opposed over it."

    [1400] See footnote to 10:19.

    ↩
  2. ↩

41:46

مَّنۡ عَمِلَ صَٰلِحٗا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَآءَ فَعَلَيۡهَاۗ وَمَا رَبُّكَ بِظَلَّٰمٖ لِّلۡعَبِيدِ ٤٦

Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.

Tahlil Kalimat al-Qur'anTafsir · 41:43

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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