Az-ZukhrufJuz 25 · Page 490

Az-Zukhruf 43:22

The Ornaments of Gold · Juz 25 · Page 490

بَلۡ قَالُوٓاْ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهۡتَدُونَ ٢٢

Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."

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Commentary on 43:21–25

The Idolators have no Proof

Allah condemns the idolators for worshipping others instead of Allah with no evidence or proof for doing so.

أَمْ ءَاتَيْنَهُمْ كِتَباً مِّن قَبْلِهِ

(Or have We given them any Book before this) means, before their idolatry.

فَهُم بِهِ مُسْتَمْسِكُونَ

(to which they are holding fast) means, with regard to what they are doing. This is not the case. This is like the Ayah:

أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَناً فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِ يُشْرِكُونَ

(Or have We revealed to them an authority (a Scripture), which speaks of that which they have been associating with Him) (30:35) meaning, that did not happen. Then Allah says:

بَلْ قَالُواْ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَى أُمَّةٍ وَإِنَّا عَلَى ءَاثَرِهِم مُّهْتَدُونَ

(Nay! They say: "we found our fathers following a certain way and religion (Ummah), and we guide ourselves by their footsteps.") meaning, they have no grounds for their belief in idolatry apart from the fact that they are imitating their fathers and forefathers who were following a certain Ummah or way, i.e., religion. The word Ummah is used in a similar manner elsewhere, where Allah says:

إِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً

(And verily, this your religion (Ummah) is one religion) (23:52), and they said;

وَإِنَّا عَلَى ءَاثَرِهِم

(and we by their footsteps) means, behind them

مُّهْتَدُونَ

(We guide ourselves) This is their claim with no evidence. Then Allah points out that what these people say was already said by those who were like them among the nations of the past who disbelieved in the Messengers. Their hearts and their words are similar.

كَذَلِكَ مَآ أَتَى الَّذِينَ مِن قَبْلِهِمْ مِّن رَّسُولٍ إِلاَّ قَالُواْ سَحِرٌ أَوْ مَجْنُونٌ - أَتَوَاصَوْاْ بِهِ بَلْ هُمْ قَوْمٌ طَغُونَ

(Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!" Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (51:52-53) And Allah says here:

وَكَذَلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلاَّ قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَى أُمَّةٍ وَإِنَّا عَلَى ءَاثَرِهِم مُّقْتَدُونَ

(And similarly, We sent not a warner before you to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps.") Then He says:

قُلْ

(Say) -- `O Muhammad, to these idolators --'

أَوَلَوْ جِئْتُكُمْ بِأَهْدَى مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُواْ إِنَّا بِمَآ أُرْسِلْتُمْ بِهِ كَفِرُونَ

("Even if I bring you better guidance than that which you found your fathers following" They said: "Verily, we disbelieve in that with which you have been sent.") `Even if they were convinced of the truth of what you have brought to them, they will not follow it, because of their evil intentions and their arrogance towards the truth and its people.'

فَانتَقَمْنَا مِنْهُمْ

(So We took revenge on them) means, on the disbelieving nations, by inflicting various kinds of punishments, as Allah has described in the stories of those nations.

فَانظُرْ كَيْفَ كَانَ عَقِبَةُ الْمُكَذِّبِينَ

(then see what was the end of those who denied) means, see what became of them, how they were destroyed and how Allah saved the believers.

Saheeh International · Ibn Kathir (abridged), Darussalam · Quran Foundation

Page 490

Az-ZukhrufJuz 25 · Page 490

43:11

وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ تُخۡرَجُونَ ١١

And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -

43:12

وَٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَٰمِ مَا تَرۡكَبُونَ ١٢

And who created the species, all of them, and has made for you of ships and animals those which you mount

43:13

لِتَسۡتَوُۥاْ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذۡكُرُواْ نِعۡمَةَ رَبِّكُمۡ إِذَا ٱسۡتَوَيۡتُمۡ عَلَيۡهِ وَتَقُولُواْ سُبۡحَٰنَ ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقۡرِنِينَ ١٣

That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.1

1 translator’s note
  1. Literally, "made it a companion" or "made it compatible." ↩

43:14

وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ ١٤

And indeed we, to our Lord, will [surely] return."

43:15

وَجَعَلُواْ لَهُۥ مِنۡ عِبَادِهِۦ جُزۡءًاۚ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞ مُّبِينٌ ١٥

But they have attributed to Him from His servants a portion.1 Indeed, man is clearly ungrateful.

1 translator’s note
  1. By claiming that He (subḥānahu wa taʿālā) has a son or daughters, as it is said that a child is part of his parent. This concept is totally incompatible with Allāh's unity and exclusiveness. ↩

43:16

أَمِ ٱتَّخَذَ مِمَّا يَخۡلُقُ بَنَاتٖ وَأَصۡفَىٰكُم بِٱلۡبَنِينَ ١٦

Or has He taken, out of what He has created, daughters and chosen you for [having] sons?

43:17

وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحۡمَٰنِ مَثَلٗا ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٌ ١٧

And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.

43:18

أَوَمَن يُنَشَّؤُاْ فِي ٱلۡحِلۡيَةِ وَهُوَ فِي ٱلۡخِصَامِ غَيۡرُ مُبِينٖ ١٨

So is one brought up in ornaments while being during conflict unevident1 [attributed to Allāh]?

1 translator’s note
  1. Not "obvious" or "distinct" in an argument. Or not "seen," i.e., absent from battles. The reference is to a daughter. ↩

43:19

وَجَعَلُواْ ٱلۡمَلَٰٓئِكَةَ ٱلَّذِينَ هُمۡ عِبَٰدُ ٱلرَّحۡمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلۡقَهُمۡۚ سَتُكۡتَبُ شَهَٰدَتُهُمۡ وَيُسۡـَٔلُونَ ١٩

And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.

43:20

وَقَالُواْ لَوۡ شَآءَ ٱلرَّحۡمَٰنُ مَا عَبَدۡنَٰهُمۗ مَّا لَهُم بِذَٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَخۡرُصُونَ ٢٠

And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but misjudging.

43:21

أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا مِّن قَبۡلِهِۦ فَهُم بِهِۦ مُسۡتَمۡسِكُونَ ٢١

Or have We given them a book before it [i.e., the Qur’ān] to which they are adhering?

43:22

بَلۡ قَالُوٓاْ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهۡتَدُونَ ٢٢

Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."

Translation: Saheeh International · Text and layout: Quran Foundation · Mushaf fonts: King Fahd Complex, provided by Quran Foundation · Privacy

Ibn Kathir (abridged)Tafsir · 43:22

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Ayat al-Kursi36Al-Kahfpage 42juz 15

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