Az-ZukhrufJuz 25 · Page 491

Az-Zukhruf 43:29

The Ornaments of Gold · Juz 25 · Page 491

بَلۡ مَتَّعۡتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ جَآءَهُمُ ٱلۡحَقُّ وَرَسُولٞ مُّبِينٞ ٢٩

However, I gave enjoyment to these [people of Makkah] and their fathers1 until there came to them the truth and a clear Messenger.2

2 translator’s notes
  1. The descendants of Abraham.

    [1438] i.e., one who is obvious with a clear message, meaning Muḥammad (ﷺ).

    ↩
  2. ↩

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Commentary on 43:27–31

﴿إِلَّا﴾ حرف استثناء ﴿الَّذِي﴾ مستثنى بإلا ﴿فَطَرَنِي﴾ ماض ومفعوله والفاعل مستتر والجملة صلة ﴿فَإِنَّهُ﴾ الفاء حرف تعليل وإن واسمها ﴿سَيَهْدِينِ﴾ السين للاستقبال ومضارع مرفوع والنون للوقاية والياء المحذوفة لمراعاة الفاصلة مفعول به والفاعل مستتر والجملة خبر إن والجملة الاسمية تعليلية ﴿وَجَعَلَها﴾ الواو حرف عطف وماض ومفعوله الأول والفاعل مستتر ﴿كَلِمَةً﴾ مفعول به ثان ﴿باقِيَةً﴾ صفة والجملة معطوفة على ما قبلها ﴿فِي عَقِبِهِ﴾ متعلقان بباقية ﴿لَعَلَّهُمْ﴾ لعل واسمها ﴿يَرْجِعُونَ﴾ مضارع مرفوع والواو فاعله والجملة خبر لعل والجملة الاسمية تعليل ﴿بَلْ﴾ حرف إضراب ﴿مَتَّعْتُ﴾ ماض وفاعله ﴿هؤُلاءِ﴾ مفعول به والجملة مستأنفة ﴿وَآباءَهُمْ﴾ معطوف على ما قبله ﴿حَتَّى﴾ حرف غاية وجر ﴿جاءَهُمُ﴾ ماض ومفعوله ﴿الْحَقُّ﴾ فاعل مؤخر وأن المضمرة والفعل في تأويل مصدر في محل جر بحتى والجار والمجرور متعلقان بالفعل ﴿وَرَسُولٌ﴾ معطوف على ما قبله ﴿مُبِينٌ﴾ صفة رسول ﴿وَلَمَّا﴾ الواو حرف استئناف ولما ظرفية شرطية غير جازمة ﴿جاءَهُمُ﴾ ماض ومفعوله ﴿الْحَقُّ﴾ فاعل مؤخر والجملة في محل جر بالإضافة ﴿قالُوا﴾ ماض وفاعله والجملة جواب شرط غير جازم لا محل لها ﴿هذا سِحْرٌ﴾ مبتدأ وخبره والجملة مقول القول ﴿وَإِنَّا﴾ الواو حالية وإن واسمها ﴿بِهِ﴾ متعلقان بكافرون ﴿كافِرُونَ﴾ خبر إن مرفوع بالواو والجملة حال ﴿وَقالُوا﴾ الواو حرف عطف وماض وفاعله والجملة معطوفة على ما قبلها ﴿لَوْلا﴾ حرف تحضيض ﴿نُزِّلَ﴾ ماض مبني للمجهول ﴿هذَا﴾ نائب فاعل ﴿الْقُرْآنُ﴾ بدل ﴿عَلى رَجُلٍ﴾ متعلقان بالفعل ﴿مِنَ الْقَرْيَتَيْنِ﴾ متعلقان بمحذوف صفة رجل ﴿عَظِيمٍ﴾ صفة ثانية وجملة لولا نزل مقول القول.

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Page 491

Az-ZukhrufJuz 25 · Page 491

43:23

وَكَذَٰلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِي قَرۡيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقۡتَدُونَ ٢٣

And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."

43:24

۞ قَٰلَ أَوَلَوۡ جِئۡتُكُم بِأَهۡدَىٰ مِمَّا وَجَدتُّمۡ عَلَيۡهِ ءَابَآءَكُمۡۖ قَالُوٓاْ إِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ ٢٤

[Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."

43:25

فَٱنتَقَمۡنَا مِنۡهُمۡۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ ٢٥

So We took retribution from them; then see how was the end of the deniers.

43:26

وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ وَقَوۡمِهِۦٓ إِنَّنِي بَرَآءٞ مِّمَّا تَعۡبُدُونَ ٢٦

And [mention, O Muḥammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship

43:27

إِلَّا ٱلَّذِي فَطَرَنِي فَإِنَّهُۥ سَيَهۡدِينِ ٢٧

Except for He who created me; and indeed, He will guide me."

43:28

وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةٗ فِي عَقِبِهِۦ لَعَلَّهُمۡ يَرۡجِعُونَ ٢٨

And he made it1 a word remaining among his descendants that they might return [to it].

1 translator’s note
  1. i.e., his testimony that none is worthy of worship except Allāh. ↩

43:29

بَلۡ مَتَّعۡتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ جَآءَهُمُ ٱلۡحَقُّ وَرَسُولٞ مُّبِينٞ ٢٩

However, I gave enjoyment to these [people of Makkah] and their fathers1 until there came to them the truth and a clear Messenger.2

2 translator’s notes
  1. The descendants of Abraham.

    [1438] i.e., one who is obvious with a clear message, meaning Muḥammad (ﷺ).

    ↩
  2. ↩

43:30

وَلَمَّا جَآءَهُمُ ٱلۡحَقُّ قَالُواْ هَٰذَا سِحۡرٞ وَإِنَّا بِهِۦ كَٰفِرُونَ ٣٠

But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."

43:31

وَقَالُواْ لَوۡلَا نُزِّلَ هَٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلٖ مِّنَ ٱلۡقَرۡيَتَيۡنِ عَظِيمٍ ٣١

And they said, "Why was this Qur’ān not sent down upon a great man from [one of] the two cities?"1

1 translator’s note
  1. Referring to Makkah and aṭ-Ṭā’if. ↩

43:32

أَهُمۡ يَقۡسِمُونَ رَحۡمَتَ رَبِّكَۚ نَحۡنُ قَسَمۡنَا بَيۡنَهُم مَّعِيشَتَهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَرَفَعۡنَا بَعۡضَهُمۡ فَوۡقَ بَعۡضٖ دَرَجَٰتٖ لِّيَتَّخِذَ بَعۡضُهُم بَعۡضٗا سُخۡرِيّٗاۗ وَرَحۡمَتُ رَبِّكَ خَيۡرٞ مِّمَّا يَجۡمَعُونَ ٣٢

Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.

43:33

وَلَوۡلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ لَّجَعَلۡنَا لِمَن يَكۡفُرُ بِٱلرَّحۡمَٰنِ لِبُيُوتِهِمۡ سُقُفٗا مِّن فِضَّةٖ وَمَعَارِجَ عَلَيۡهَا يَظۡهَرُونَ ٣٣

And if it were not that the people would become one community [of disbelievers],1 We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.

1 translator’s note
  1. Who assumed that Allāh's generosity to them was a sign of His approval or who would hasten to disbelief in order to obtain wealth. ↩
Ad-Da''asTafsir · 43:29

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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