Az-ZukhrufJuz 25 · Page 493

Az-Zukhruf 43:58

The Ornaments of Gold · Juz 25 · Page 493

وَقَالُوٓاْ ءَأَٰلِهَتُنَا خَيۡرٌ أَمۡ هُوَۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلَۢاۚ بَلۡ هُمۡ قَوۡمٌ خَصِمُونَ ٥٨

And they said, "Are our gods better, or is he?"1 They did not present it [i.e., the comparison] except for [mere] argument. But, [in fact], they are a people prone to dispute.

1 translator’s note
  1. Implying that they must all be the same. ↩

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Ibn Juzayy

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Commentary on 43:58

﴿وَقَالُوۤاْ أَآلِهَتُنَا خَيْرٌ أَمْ هُوَ﴾ يعنون بهو عيسى، والمعنى أنهم قالوا آلهتنا خير أم عيسى، فإن كان عيسى يدخل النار فقد رضينا أن نكون نحن وآلهتنا معه، لأنه خير من آلهتنا، وهذا الكلام من تمام ما قبله على ما ذكره الزمخشري في تفسير الآية التي قبله، وأما على ما ذكر ابن عطية فهذا ابتداء معنى آخر، وحكى الزمخشري في معنى هذه الآية قولاً آخر: وهو أنهم لما سمعوا ذكر عيسى قالوا: نحن أهدى من النصارى، لأنهم عبدوا آدمياً ونحن عبدنا الملائكة، وقالوا آلهتنا وهم الملائكة خير أم عيسى؛ فمقصدهم تفضيل آلهتهم على عيسى. وقيل: إن قولهم أم هو: يعنون به محمداً ﷺ، فإنهم لما قالوا إنما يريد محمد أن نعبد كما عبدت النصارى عيسى. قالوا: أآلهتنا خير أم هو يريدون تفضيل آلهتهم على محمد والأظهر أن المراد بهو عيسى وهو قول الجمهور، ويدل على ذلك تقدم ذكره ﴿مَا ضَرَبُوهُ لَكَ إِلاَّ جَدَلاً﴾ أي ما ضربوا لك هذا المثال إلا على وجه الجدل، وهو أن يقصد الإنسان أن يغلب من يناظره سواء غلبه بحق أو بباطل، فإن ابن الزبعرى وأمثاله ممن لا يخفى عليه أن عيسى لم يدخل في قوله تعالى: حصب جهنم، ولكنهم أرادوا المغالطة، فوصفهم الله بأنهم قوم خصمون.

Saheeh International · Ibn Juzayy · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 493

Az-ZukhrufJuz 25 · Page 493

43:48

وَمَا نُرِيهِم مِّنۡ ءَايَةٍ إِلَّا هِيَ أَكۡبَرُ مِنۡ أُخۡتِهَاۖ وَأَخَذۡنَٰهُم بِٱلۡعَذَابِ لَعَلَّهُمۡ يَرۡجِعُونَ ٤٨

And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].

43:49

وَقَالُواْ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهۡتَدُونَ ٤٩

And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."

43:50

فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِذَا هُمۡ يَنكُثُونَ ٥٠

But when We removed from them the affliction, at once they broke their word.

43:51

وَنَادَىٰ فِرۡعَوۡنُ فِي قَوۡمِهِۦ قَالَ يَٰقَوۡمِ أَلَيۡسَ لِي مُلۡكُ مِصۡرَ وَهَٰذِهِ ٱلۡأَنۡهَٰرُ تَجۡرِي مِن تَحۡتِيٓۚ أَفَلَا تُبۡصِرُونَ ٥١

And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?

43:52

أَمۡ أَنَا۠ خَيۡرٞ مِّنۡ هَٰذَا ٱلَّذِي هُوَ مَهِينٞ وَلَا يَكَادُ يُبِينُ ٥٢

Or am I [not] better than this one [i.e., Moses] who is insignificant and hardly makes himself clear?1

1 translator’s note
  1. That was true previous to his appointment as a prophet, at which time Allāh corrected his speech impediment. ↩

43:53

فَلَوۡلَآ أُلۡقِيَ عَلَيۡهِ أَسۡوِرَةٞ مِّن ذَهَبٍ أَوۡ جَآءَ مَعَهُ ٱلۡمَلَٰٓئِكَةُ مُقۡتَرِنِينَ ٥٣

Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"

43:54

فَٱسۡتَخَفَّ قَوۡمَهُۥ فَأَطَاعُوهُۚ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَ ٥٤

So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allāh].

43:55

فَلَمَّآ ءَاسَفُونَا ٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَٰهُمۡ أَجۡمَعِينَ ٥٥

And when they angered Us, We took retribution from them and drowned them all.

43:56

فَجَعَلۡنَٰهُمۡ سَلَفٗا وَمَثَلٗا لِّلۡأٓخِرِينَ ٥٦

And We made them a precedent and an example for the later peoples.

43:57

۞ وَلَمَّا ضُرِبَ ٱبۡنُ مَرۡيَمَ مَثَلًا إِذَا قَوۡمُكَ مِنۡهُ يَصِدُّونَ ٥٧

And when the son of Mary was presented as an example,1 immediately your people laughed aloud.

1 translator’s note
  1. Of a creation of Allāh which is being worshipped along with Him. ↩

43:58

وَقَالُوٓاْ ءَأَٰلِهَتُنَا خَيۡرٌ أَمۡ هُوَۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلَۢاۚ بَلۡ هُمۡ قَوۡمٌ خَصِمُونَ ٥٨

And they said, "Are our gods better, or is he?"1 They did not present it [i.e., the comparison] except for [mere] argument. But, [in fact], they are a people prone to dispute.

1 translator’s note
  1. Implying that they must all be the same. ↩

43:59

إِنۡ هُوَ إِلَّا عَبۡدٌ أَنۡعَمۡنَا عَلَيۡهِ وَجَعَلۡنَٰهُ مَثَلٗا لِّبَنِيٓ إِسۡرَٰٓءِيلَ ٥٩

He [i.e., Jesus] was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.

43:60

وَلَوۡ نَشَآءُ لَجَعَلۡنَا مِنكُم مَّلَٰٓئِكَةٗ فِي ٱلۡأَرۡضِ يَخۡلُفُونَ ٦٠

And if We willed, We could have made [instead] of you angels succeeding [one another]1 on the earth.

1 translator’s note
  1. Or "succeeding [you]." ↩
Ibn JuzayyTafsir · 43:58

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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