Al-AhqafJuz 26 · Page 504

Al-Ahqaf 46:16

The Wind-Curved Sandhills · Juz 26 · Page 504

أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنۡهُمۡ أَحۡسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمۡ فِيٓ أَصۡحَٰبِ ٱلۡجَنَّةِۖ وَعۡدَ ٱلصِّدۡقِ ٱلَّذِي كَانُواْ يُوعَدُونَ ١٦

Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.

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Commentary on 46:16

• ﴿أُو۟لَٰٓئِ﴾ اسم اشارة، جمع، ﴿كَ﴾ حرف خطاب، مذكر.

• ﴿ٱلَّذِينَ﴾ اسم موصول، مذكر، جمع.

• ﴿نَتَقَبَّلُ﴾ فعل مضارع من مزيد الخماسي باب (تَفَعَّلَ)، من مادّة قبل، متكلم، جمع، مرفوع.

• ﴿عَنْ﴾ حرف جر، ﴿هُمْ﴾ ضمير، غائب، مذكر، جمع.

• ﴿أَحْسَنَ﴾ اسم، من مادّة حسن، مذكر، مفرد، منصوب.

• ﴿مَا﴾ اسم موصول.

• ﴿عَمِلُ﴾ فعل ماض ثلاثي مجرد، من مادّة عمل، غائب، مذكر، جمع، ﴿وا۟﴾ ضمير، غائب، مذكر، جمع.

• ﴿وَ﴾ حرف عطف، ﴿نَتَجَاوَزُ﴾ فعل مضارع من مزيد الخماسي باب (تَفاعَلَ)، من مادّة جوز، متكلم، جمع، مرفوع.

• ﴿عَن﴾ حرف جر.

• ﴿سَيِّـَٔاتِ﴾ اسم، من مادّة سوأ، مؤنث، جمع، مجرور، ﴿هِمْ﴾ ضمير، غائب، مذكر، جمع.

• ﴿فِىٓ﴾ حرف جر.

• ﴿أَصْحَٰبِ﴾ اسم، من مادّة صحب، مذكر، جمع، مجرور.

• ﴿ٱلْ﴾، ﴿جَنَّةِ﴾ علم، من مادّة جنن، مؤنث.

• ﴿وَعْدَ﴾ اسم، من مادّة وعد، مذكر، منصوب.

• ﴿ٱل﴾، ﴿صِّدْقِ﴾ اسم، من مادّة صدق، مذكر، مجرور.

• ﴿ٱلَّذِى﴾ اسم موصول، مذكر، مفرد.

• ﴿كَانُ﴾ فعل ماض ثلاثي مجرد، من مادّة كون، غائب، مذكر، جمع، ﴿وا۟﴾ ضمير، غائب، مذكر، جمع.

• ﴿يُوعَدُ﴾ فعل مضارع من الثلاثي مجرد، لم يسمّ فاعله، من مادّة وعد، غائب، مذكر، جمع، مرفوع، ﴿ونَ﴾ ضمير، غائب، مذكر، جمع.

Saheeh International · Tahlil Kalimat al-Qur'an · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 504

Al-AhqafJuz 26 · Page 504

46:15

وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ إِحۡسَٰنًاۖ حَمَلَتۡهُ أُمُّهُۥ كُرۡهٗا وَوَضَعَتۡهُ كُرۡهٗاۖ وَحَمۡلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهۡرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرۡبَعِينَ سَنَةٗ قَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَصۡلِحۡ لِي فِي ذُرِّيَّتِيٓۖ إِنِّي تُبۡتُ إِلَيۡكَ وَإِنِّي مِنَ ٱلۡمُسۡلِمِينَ ١٥

And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me1 to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."

1 translator’s note
  1. Literally, "gather within me the utmost strength and ability." ↩

46:16

أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنۡهُمۡ أَحۡسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمۡ فِيٓ أَصۡحَٰبِ ٱلۡجَنَّةِۖ وَعۡدَ ٱلصِّدۡقِ ٱلَّذِي كَانُواْ يُوعَدُونَ ١٦

Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.

46:17

وَٱلَّذِي قَالَ لِوَٰلِدَيۡهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنۡ أُخۡرَجَ وَقَدۡ خَلَتِ ٱلۡقُرُونُ مِن قَبۡلِي وَهُمَا يَسۡتَغِيثَانِ ٱللَّهَ وَيۡلَكَ ءَامِنۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ١٧

But one who says to his parents, "Uff1 to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allāh for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allāh is truth." But he says, "This is not but legends of the former peoples" -

1 translator’s note
  1. An expression of distaste and irritation. ↩

46:18

أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ ١٨

Those are the ones upon whom the word [i.e., decree] has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

46:19

وَلِكُلّٖ دَرَجَٰتٞ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمۡ أَعۡمَٰلَهُمۡ وَهُمۡ لَا يُظۡلَمُونَ ١٩

And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.

46:20

وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذۡهَبۡتُمۡ طَيِّبَٰتِكُمۡ فِي حَيَاتِكُمُ ٱلدُّنۡيَا وَٱسۡتَمۡتَعۡتُم بِهَا فَٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَسۡتَكۡبِرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَفۡسُقُونَ ٢٠

And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."

Tahlil Kalimat al-Qur'anTafsir · 46:16

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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