Al-AhqafJuz 26 · Page 505

Al-Ahqaf 46:24

The Wind-Curved Sandhills · Juz 26 · Page 505

فَلَمَّا رَأَوۡهُ عَارِضٗا مُّسۡتَقۡبِلَ أَوۡدِيَتِهِمۡ قَالُواْ هَٰذَا عَارِضٞ مُّمۡطِرُنَاۚ بَلۡ هُوَ مَا ٱسۡتَعۡجَلۡتُم بِهِۦۖ رِيحٞ فِيهَا عَذَابٌ أَلِيمٞ ٢٤

And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:1 a wind, within it a painful punishment,

1 translator’s note
  1. When you challenged your prophet. See verse 22 of this sūrah. ↩

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Commentary on 46:24

قوله: {فَلَمَّا رَأَوْهُ عَارِضاً} : في هاء «رَأَوْه» قولان، أحدهما: أنه عائدٌ على «ما تَعِدُنا» . والثاني: أنه ضميرٌ مُبْهَمٌ يُفَسِّرُه «عارضاً» : إمَّا تمييزاً أو حالاً، قالهما الزمخشريُّ. ورَدَّه الشيخُ: بأنَّ التمييزَ المفسِّرَ للضميرِ محصورٌ في باب: رُبَّ وفي نِعْمَ وبِئْس، وبأنَّ الحالَ لم يَعْهَدُوها أَنْ تُوَضِّحَ الضميرَ قبلها، وأنَّ النَّحْويين لا يَعْرفون ذلك.

قوله: «مُسْتَقْبِلَ أَوْدِيَتِهم» صفةٌ ل «عارِضاً» وإضافتُه غيرُ مَحْضةٍ، فمِنْ ثَمَّ ساغ أَنْ يكونَ نعتاً لنكرةٍ وكذلك «مُمْطِرُنا» وقع نعتاً ل «عارِض» ومثله:

4043 - يا رُبَّ غابِطِنا لو كان يَطْلُبُكُمْ ... لاقى مباعَدَةً منكم وحِرْمانا

والعارِضُ: المُعْتَرِضُ من السحاب في الجوِّ. قال:

4044 - يا مَنْ رَأَى عارِضاً أَرِقْتُ له ... بين ذراعَيْ وجَبْهَةِ الأَسَدِ

وقد تقدَّم: أَنَّ أَوْدِيَة جمعُ «وادٍ» ، وأنَّ أَفْعِلة شذَّتْ جمعاً ل فاعِل في ألفاظٍ: كوادٍ وأَوْدِيَة، ونادٍ وأَنْدِية، وجائِز وأَجْوِزة.

قوله: «ريحٌ» يجوزُ أَنْ يكونَ خبرَ مبتدأ مضمرٍ أي: هو ريحٌ. ويجوزُ أَنْ يكونَ بدلاً مِنْ «هو» . وقُرِئ «ما استُعْجِلْتُمْ» مبنياً للمفعول «وفيها عذابٌ» صفةٌ ل «ريحٌ» وكذلك «تُدَمِّرُ» . وقُرِئ {يَدْمُرُ كُلَّ شَيْءٍ} بالياءِ من تحتُ وسكونِ الدال وضمِّ الميم «كلُّ» بالرفع على الفاعلية أي: يهلك كلُّ شيء. وزيد بن علي كذلك إلاَّ أنه بالتاءِ مِنْ فوقُ ونصبِ «كلَّ» ، والفاعلُ ضميرُ الريح، وعلى هذا فيكون دَمَّر الثلاثي لازِماً ومتعدياً.

Saheeh International · As-Samin al-Halabi · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 505

Al-AhqafJuz 26 · Page 505

46:21

۞ وَٱذۡكُرۡ أَخَا عَادٍ إِذۡ أَنذَرَ قَوۡمَهُۥ بِٱلۡأَحۡقَافِ وَقَدۡ خَلَتِ ٱلنُّذُرُ مِنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦٓ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمٖ ٢١

And mention, [O Muḥammad], the brother of ʿAad,1 when he warned his people in [the region of] al-Aḥqāf - and warners had already passed on before him and after him - [saying], "Do not worship except Allāh. Indeed, I fear for you the punishment of a terrible day."2

2 translator’s notes
  1. i.e., the prophet Hūd.

    [1485] Upon the earth. It could also refer to "a tremendous Day," i.e., that of resurrection.

    ↩
  2. ↩

46:22

قَالُوٓاْ أَجِئۡتَنَا لِتَأۡفِكَنَا عَنۡ ءَالِهَتِنَا فَأۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ٢٢

They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."

46:23

قَالَ إِنَّمَا ٱلۡعِلۡمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرۡسِلۡتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمۡ قَوۡمٗا تَجۡهَلُونَ ٢٣

He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."

46:24

فَلَمَّا رَأَوۡهُ عَارِضٗا مُّسۡتَقۡبِلَ أَوۡدِيَتِهِمۡ قَالُواْ هَٰذَا عَارِضٞ مُّمۡطِرُنَاۚ بَلۡ هُوَ مَا ٱسۡتَعۡجَلۡتُم بِهِۦۖ رِيحٞ فِيهَا عَذَابٌ أَلِيمٞ ٢٤

And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:1 a wind, within it a painful punishment,

1 translator’s note
  1. When you challenged your prophet. See verse 22 of this sūrah. ↩

46:25

تُدَمِّرُ كُلَّ شَيۡءِۭ بِأَمۡرِ رَبِّهَا فَأَصۡبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمۡۚ كَذَٰلِكَ نَجۡزِي ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَ ٢٥

Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people.

46:26

وَلَقَدۡ مَكَّنَّٰهُمۡ فِيمَآ إِن مَّكَّنَّٰكُمۡ فِيهِ وَجَعَلۡنَا لَهُمۡ سَمۡعٗا وَأَبۡصَٰرٗا وَأَفۡـِٔدَةٗ فَمَآ أَغۡنَىٰ عَنۡهُمۡ سَمۡعُهُمۡ وَلَآ أَبۡصَٰرُهُمۡ وَلَآ أَفۡـِٔدَتُهُم مِّن شَيۡءٍ إِذۡ كَانُواْ يَجۡحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ٢٦

And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allāh; and they were enveloped by what they used to ridicule.

46:27

وَلَقَدۡ أَهۡلَكۡنَا مَا حَوۡلَكُم مِّنَ ٱلۡقُرَىٰ وَصَرَّفۡنَا ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَرۡجِعُونَ ٢٧

And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].

46:28

فَلَوۡلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرۡبَانًا ءَالِهَةَۢۖ بَلۡ ضَلُّواْ عَنۡهُمۡۚ وَذَٰلِكَ إِفۡكُهُمۡ وَمَا كَانُواْ يَفۡتَرُونَ ٢٨

Then why did those they took besides Allāh as deities by which to approach [Him]1 not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.

1 translator’s note
  1. According to their claim. ↩
As-Samin al-HalabiTafsir · 46:24

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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