Al-Fath 48:6
The Victory · Juz 26 · Page 511
وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوۡءِۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۖ وَغَضِبَ ٱللَّهُ عَلَيۡهِمۡ وَلَعَنَهُمۡ وَأَعَدَّ لَهُمۡ جَهَنَّمَۖ وَسَآءَتۡ مَصِيرٗا ٦
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
Tafsir · in Arabic
Ad-Da''as
Medium
Change
Commentary on 48:6–9
﴿وَيُعَذِّبَ﴾ حرف عطف ومضارع فاعله مستتر ﴿الْمُنافِقِينَ﴾ مفعول به ﴿وَالْمُنافِقاتِ﴾ معطوف على المنافقين ﴿وَالْمُشْرِكِينَ وَالْمُشْرِكاتِ﴾ عطف على ما قبله ﴿الظَّانِّينَ﴾ صفة ﴿بِاللَّهِ﴾ متعلقان بالظانين ﴿ظَنَّ﴾ مفعول مطلق ﴿السَّوْءِ﴾ مضاف إليه ﴿عَلَيْهِمْ﴾ خبر مقدم ﴿دائِرَةُ﴾ مبتدأ مؤخر ﴿السَّوْءِ﴾ مضاف إليه والجملة الاسمية مستأنفة ﴿وَغَضِبَ اللَّهُ﴾ حرف عطف وماض وفاعله ﴿عَلَيْهِمْ﴾ متعلقان بالفعل ﴿وَلَعَنَهُمْ﴾ عطف على ما قبله والهاء مفعول به ﴿وَأَعَدَّ لَهُمْ جَهَنَّمَ﴾ عطف على ما قبله ﴿وَساءَتْ﴾ حرف استئناف وماض للذم فاعله مستتر ﴿مَصِيراً﴾ تمييز والجملة مستأنفة ﴿وَلِلَّهِ﴾ الواو حرف استئناف وخبر مقدم ﴿جُنُودُ﴾ مبتدأ مؤخر ﴿السَّماواتِ﴾ مضاف إليه ﴿وَالْأَرْضِ﴾ معطوف على السموات والجملة الاسمية مستأنفة ﴿وَكانَ اللَّهُ عَزِيزاً حَكِيماً﴾ الواو حالية وكان واسمها وخبراها والجملة حال ﴿إِنَّا﴾ إن واسمها ﴿أَرْسَلْناكَ﴾ ماض وفاعله ومفعوله والجملة الفعلية خبر إن والجملة الاسمية مستأنفة ﴿شاهِداً﴾ حال ﴿وَمُبَشِّراً وَنَذِيراً﴾ عطف على شاهدا ﴿لِتُؤْمِنُوا﴾ مضارع منصوب بأن مضمرة بعد لام التعليل والجار والمجرور متعلقان بأرسلناك ﴿بِاللَّهِ﴾ متعلقان بتؤمنوا ﴿وَرَسُولِهِ﴾ معطوف على ما قبله ﴿وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ﴾ عطف على تؤمنوا ﴿بُكْرَةً وَأَصِيلًا﴾ ظرفا زمان.
Page 511
سورة الفتح
Al-Fath
The Victory · Medinan · 29 ayahs
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
48:1
إِنَّا فَتَحۡنَا لَكَ فَتۡحٗا مُّبِينٗا ١
Indeed, We have given you, [O Muḥammad], a clear conquest1
1 translator’s note
- Ibn Masʿūd said, "You [people] consider the conquest to be that of Makkah, but we consider it to be the Treaty of al-Ḥudaybiyyah." Al-Bukhārī reported a similar quotation from al-Barā’ bin ʿĀzib. Although initially regarded by the companions as a setback, the treaty, in effect, served to promote the spread of Islām, which led to the conquest of Makkah two years later. ↩
48:2
لِّيَغۡفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكَ وَيَهۡدِيَكَ صِرَٰطٗا مُّسۡتَقِيمٗا ٢
That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight path
48:3
وَيَنصُرَكَ ٱللَّهُ نَصۡرًا عَزِيزًا ٣
And [that] Allāh may aid you with a mighty victory.
48:4
هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ ٱلۡمُؤۡمِنِينَ لِيَزۡدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمۡۗ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ٤
It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.
48:5
لِّيُدۡخِلَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوۡزًا عَظِيمٗا ٥
[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –
48:6
وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوۡءِۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۖ وَغَضِبَ ٱللَّهُ عَلَيۡهِمۡ وَلَعَنَهُمۡ وَأَعَدَّ لَهُمۡ جَهَنَّمَۖ وَسَآءَتۡ مَصِيرٗا ٦
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
48:7
وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا ٧
And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.
48:8
إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا ٨
Indeed, We have sent you as a witness and a bringer of good tidings and a warner
48:9
لِّتُؤۡمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًا ٩
That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.