Al-Hujurat 49:5

الَّذِينَ يُنَادُونَكَ مِن وَرَ‌اءِ الْحُجُرَ‌اتِ أَكْثَرُ‌هُمْ لَا يَعْقِلُونَ (As for those who call you from behind the apartments, most of them lack understanding. - 49:4) In this verse, Allah Ta’ ala has mentioned a third etiquette about dealing with the Holy Prophet ﷺ . It is directed that when he is at home, one should not call him from outside. Particularly calling him by his name is an unmannered attitude. Reasonable persons would not do it. The term hujurat (translated above as 'apartments' ) is the plural of hujrah. Lexically, it refers to a four-walled apartment or dwelling, comprising a courtyard and a roofed building. In Madinah, the Holy Prophet ﷺ had nine wives. Each one of them had a separate apartment, where on different days, he used to stay in succession.

The Apartments of the Mothers of the Faithful

Ibn Sa'd on the authority of ` Ata' Al-Khurasani gives a description of these dwellings. He writes that these apartments were built of palm branches and their doors were covered with thick black woolen curtains. Imam Bukhari ؓ in Al-'Adab-ul- Mufrad and Baihaqi in his collection record that Dawud Ibn Qais reports that he had visited these "apartments" and estimated that from the door of the "apartment" to the roofed part of the building, it must be about seven cubits, the room about ten cubits and the height of the roof about eight cubits1. These apartments of the Mothers of the faithful were included in the Holy Prophet’ s ﷺ mosque during the reign of Walid Ibn ` Abd-ul-Malik at his own command. On that day in Madinah, people were lamenting and bewailing.

(1) One Cubit= about 18 inches

Occasion of Revelation

Imam Baghawi, on the authority of Qatadah (رح) reports that the delegation of Banu Tamim arrived in Madinah in the afternoon and came up to the Holy Prophet ﷺ when he was resting in one of his apartments. These bedouins were not acquainted with the social manners and etiquette of a civil society. They stood outside the apartment and called out: 0 Muhammad, come out to us! On this occasion, verse [ 4] was revealed (Musnad of Ahmad, Tirmidhi, and others record similar reports in differential wordings as quoted by Mazhari).

Additional Notes

The noble Companions ؓ and their followers showed the same respect and courtesy to their scholars and spiritual masters as enjoined by the Qur'an for the Holy Prophet ﷺ . It is recorded in Bukhari and other collections that when Sayyidna Ibn ` Abbas ؓ wanted to inquire about any Prophetic Tradition from any knowledgeable Companion, he would go to his house and sit at the threshold without calling him or knocking at the door. He would wait there until the Companion himself comes out. When he came out on his own, he would ask him about the Tradition. However, the scholar himself would say to Sayyidna Ibn ` Abbas: "0 cousin of Allah's Messenger, why did you not knock at the door and inform me about your arrival?" Sayyidna Ibn ` Abbas ؓ would reply: "A scholar in his community is like a prophet, and Allah has directed us that we should wait until he comes out on his own. Sayyidna Abu ` Ubaidah says, "I never knock on the door of any scholar at any time, but I wait until he himself has emerged and then meet him (Ruh-ul-Ma’ ani).

Ruling

In the clause of verse حَتَّىٰ تَخْرُ‌جَ إِلَيْهِمْ "...until you come out to them...49:5", the prepositional phrase ilaihim "to them" is a restrictive phrase, and it implies that people must wait until the Holy Prophet ﷺ emerges to talk to them, but if he has emerged for some other reason or purpose, even in this case it is not appropriate to talk to him. The speakers should wait until a suitable situation or occasion arises for them to speak: that is, they should speak about their particular issue when the Holy Prophet ﷺ turns his attention to them for that purpose.