Al-Ma'idahJuz 7 · Page 124

Al-Ma'idah 5:103

The Table Spread · Juz 7 · Page 124

مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَأَكۡثَرُهُمۡ لَا يَعۡقِلُونَ ١٠٣

Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.1 But those who disbelieve invent falsehood about Allāh, and most of them do not reason.

1 translator’s note
  1. Categories of particular camels which were dedicated to the idols and set free to pasture, liberated from the service of man. ↩

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Commentary on 5:103

كان أهل الجاهلية إذا نتجت الناقة خمسة أبطن آخرها ذكر، بحروا أذنها، أى شقوها وحرّموا ركوبها، ولا تطرد عن ماء ولا مرعى، وإذا لقيها المعيى لم يركبها، واسمها البحيرة.

وكان يقول الرجل: إذا قدمت من سفري أو برئت من مرضى فناقتى سائبة، وجعلها كالبحيرة في تحريم الانتفاع بها. وقيل: كان الرجل إذا أعتق عبداً قال: هو سائبة فلا عقل بينهما ولا ميراث. وإذا ولدت الشاة أنثى فهي لهم، وإن ولدت ذكراً فهو لآلهتهم، فإن ولدت ذكراً وأنثى قالوا: وصلت أخاها، فلم يذبحوا الذكر لآلهتهم. وإذا نتجت من صلب الفحل عشرة أبطن قالوا قد حمى ظهره، فلا يركب، ولا يحمل عليه، ولا يمنع من ماء ولا مرعى. ومعنى ما جَعَلَ ما شرع ذلك ولا أمر بالتبحير والتسييب وغير ذلك، ولكنهم بتحريمهم ما حرّموا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَأَكْثَرُهُمْ لا يَعْقِلُونَ فلا ينسبون التحريم إلى اللَّه حتى يفتروا، ولكنهم يقلدون في تحريمها كبارهم.

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Page 124

Al-Ma'idahJuz 7 · Page 124

5:96

أُحِلَّ لَكُمۡ صَيۡدُ ٱلۡبَحۡرِ وَطَعَامُهُۥ مَتَٰعٗا لَّكُمۡ وَلِلسَّيَّارَةِۖ وَحُرِّمَ عَلَيۡكُمۡ صَيۡدُ ٱلۡبَرِّ مَا دُمۡتُمۡ حُرُمٗاۗ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَ ٩٦

Lawful to you is game from the sea and its food as provision for you and the travelers,1 but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.

1 translator’s note
  1. Fishing and eating whatever is caught from the sea is permitted even during iḥrām. ↩

5:97

۞ جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡيَ وَٱلۡقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ ٩٧

Allāh has made the Kaʿbah, the Sacred House, standing1 for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.

1 translator’s note
  1. Conspicuously as a symbol of Allāh's religion. ↩

5:98

ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٩٨

Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.

5:99

مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُۗ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ٩٩

Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.

5:100

قُل لَّا يَسۡتَوِي ٱلۡخَبِيثُ وَٱلطَّيِّبُ وَلَوۡ أَعۡجَبَكَ كَثۡرَةُ ٱلۡخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تُفۡلِحُونَ ١٠٠

Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.

5:101

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسۡـَٔلُواْ عَنۡ أَشۡيَآءَ إِن تُبۡدَ لَكُمۡ تَسُؤۡكُمۡ وَإِن تَسۡـَٔلُواْ عَنۡهَا حِينَ يُنَزَّلُ ٱلۡقُرۡءَانُ تُبۡدَ لَكُمۡ عَفَا ٱللَّهُ عَنۡهَاۗ وَٱللَّهُ غَفُورٌ حَلِيمٞ ١٠١

O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.

5:102

قَدۡ سَأَلَهَا قَوۡمٞ مِّن قَبۡلِكُمۡ ثُمَّ أَصۡبَحُواْ بِهَا كَٰفِرِينَ ١٠٢

A people asked such [questions] before you; then they became thereby disbelievers.1

1 translator’s note
  1. By their unwillingness to carry out what was commanded of them. ↩

5:103

مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَأَكۡثَرُهُمۡ لَا يَعۡقِلُونَ ١٠٣

Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.1 But those who disbelieve invent falsehood about Allāh, and most of them do not reason.

1 translator’s note
  1. Categories of particular camels which were dedicated to the idols and set free to pasture, liberated from the service of man. ↩
Az-ZamakhshariTafsir · 5:103

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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