Al-Ma'idahJuz 6 · Page 116

Al-Ma'idah 5:49

The Table Spread · Juz 6 · Page 116

وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ فَإِن تَوَلَّوۡاْ فَٱعۡلَمۡ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ ٤٩

And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.

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Commentary on 5:49

(وأن احكم بينهم بما أنزل الله) عطف على الكتاب أي أنزلنا عليك الكتاب والحكم بما فيه، وقد استدل بهذا على نسخ التخيير المتقدم في قوله: أو أعرض عنهم وقد تقدم تفسيره.

(ولا تتّبع أهواءهم) أي فيما أمروك به، وليس في هذه الآية تكرار لما تقدم وإنما أنزلت في حكمين مختلفين، أما الآية الأولى فنزلت في شأن رجم المحصن، وأن اليهود طلبوا منه أن يجلده، وهذه الآية نزلت في شأن الدماء والديات حين تحاكموا إليه في أمر قتيل كان بينهم.

(واحذرهم أن يفتنوك) أي يضلوك ويصرفوك بسبب أهوائهم التي يريدون منك أن تعمل عليها وتؤثرها (عن بعض ما أنزل الله إليك) ولو كان أقل قليل بتصوير الباطل بصورة الحق (فإن تولوا) أي إن أعرضوا عن قبول حكمك بما أنزل الله عليك وأرادوا غيره.

(فاعلم أنما يريد الله أن يصيبهم) بالعقوبة في الدنيا (ببعض ذنوبهم) وهو ذنب التولي عنك والإعراض عما جئت به، وإنما عبر بذلك إيذاناً بأن لهم ذنوباً كثيرة، هذا مع كمال عظمة واحد من جملتها، وفي هذا الإبهام تعظيم للتولي (وإن كثيراً من الناس لفاسقون) متمردون عن قبول الحق خارجون عن الإنصاف.

Saheeh International · Al-Qinnawji · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 116

Al-Ma'idahJuz 6 · Page 116

5:46

وَقَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبۡنِ مَرۡيَمَ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِۖ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَ فِيهِ هُدٗى وَنُورٞ وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِ وَهُدٗى وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ ٤٦

And We sent, following in their footsteps,1 Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.

1 translator’s note
  1. i.e., following the tradition of the prophets of the Children of Israel. ↩

5:47

وَلۡيَحۡكُمۡ أَهۡلُ ٱلۡإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ٤٧

And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.

5:48

وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡكِتَٰبِ وَمُهَيۡمِنًا عَلَيۡهِۖ فَٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّۚ لِكُلّٖ جَعَلۡنَا مِنكُمۡ شِرۡعَةٗ وَمِنۡهَاجٗاۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ٤٨

And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.1 Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.2 To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.

2 translator’s notes
  1. Prior to this revelation, which supersedes all previous scriptures.

    [269] i.e., obedience to Allāh according to what He enjoined in the Qur’ān and through the sunnah of His Prophet (ﷺ).

    ↩
  2. ↩

5:49

وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ فَإِن تَوَلَّوۡاْ فَٱعۡلَمۡ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ ٤٩

And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.

5:50

أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمٗا لِّقَوۡمٖ يُوقِنُونَ ٥٠

Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].

Al-QinnawjiTafsir · 5:49

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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