Al-Ma'idahJuz 6 · Page 118

Al-Ma'idah 5:58

The Table Spread · Juz 6 · Page 118

وَإِذَا نَادَيۡتُمۡ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡقِلُونَ ٥٨

And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.

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Commentary on 5:57–58

روى أن رفاعة بن زيد وسويد بن الحرث كانا قد أظهرا الإسلام ثم نافقا، وكان رجال من المسلمين يوادّونهما، فنزلت. يعنى أن اتخاذهم دينكم هزواً ولعباً لا يصح أن يقابل باتخاذكم إياهم أولياء، بل يقابل ذلك بالبغضاء والشنآن والمنابذة. وفصل المستهزئين بأهل الكتاب والكفار- وإن كان اهل الكتاب من الكفار- إطلاقا للكفار على المشركين خاصة. والدليل عليه قراءة عبد اللَّه: ومن الذين أشركوا. وقرئ: والكفار بالنصب والجرّ. وتعضد قراءة الجر قراءة أُبىّ:

ومن الكفار وَاتَّقُوا اللَّهَ في موالاة الكفار وغيرها إِنْ كُنْتُمْ مُؤْمِنِينَ حقاً لأن الإيمان حقاً يأبى موالاة أعداء الدين اتَّخَذُوها الضمير للصلاة أو للمناداة. قيل كان رجل من النصارى بالمدينة إذا سمع المؤذن يقول «أشهد أنّ محمداً رسول اللَّه» قال: حرّق الكاذب، فدخلت خادمه بنار ذات ليلة وهو نائم، فتطايرت منها شرارة في البيت فاحترق البيت، واحترق هو [[أخرجه الطبري من رواية أسباط عن السدى في قوله، وإذا ناديتم إلى الصلاة اتخذوها هزواً ولعباً، قال:

كان رجل من النصارى ... فذكره.]] وأهله. وقيل: فيه دليل على ثبوت الأذان بنص الكتاب لا بالمنام وحده لا يَعْقِلُونَ لأنّ لعبهم وهزؤهم من أفعال السفهاء والجهلة، فكأنه لا عقل لهم.

Saheeh International · Az-Zamakhshari · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 118

Al-Ma'idahJuz 6 · Page 118

5:58

وَإِذَا نَادَيۡتُمۡ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡقِلُونَ ٥٨

And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.

5:59

قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ هَلۡ تَنقِمُونَ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ مِن قَبۡلُ وَأَنَّ أَكۡثَرَكُمۡ فَٰسِقُونَ ٥٩

Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"

5:60

قُلۡ هَلۡ أُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيۡهِ وَجَعَلَ مِنۡهُمُ ٱلۡقِرَدَةَ وَٱلۡخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرّٞ مَّكَانٗا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ ٦٠

Say, "Shall I inform you of [what is] worse than that1 as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.2 Those are worse in position and further astray from the sound way."

2 translator’s notes
  1. Referring to the punishment the People of the Scripture (in their censure of the Muslims) claimed was deserved by them.

    [272] See footnote to 2:256.

    ↩
  2. ↩

5:61

وَإِذَا جَآءُوكُمۡ قَالُوٓاْ ءَامَنَّا وَقَد دَّخَلُواْ بِٱلۡكُفۡرِ وَهُمۡ قَدۡ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعۡلَمُ بِمَا كَانُواْ يَكۡتُمُونَ ٦١

And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.

5:62

وَتَرَىٰ كَثِيرٗا مِّنۡهُمۡ يُسَٰرِعُونَ فِي ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَعۡمَلُونَ ٦٢

And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.

5:63

لَوۡلَا يَنۡهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ عَن قَوۡلِهِمُ ٱلۡإِثۡمَ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَصۡنَعُونَ ٦٣

Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.

5:64

وَقَالَتِ ٱلۡيَهُودُ يَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَيۡدِيهِمۡ وَلُعِنُواْ بِمَا قَالُواْۘ بَلۡ يَدَاهُ مَبۡسُوطَتَانِ يُنفِقُ كَيۡفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۚ وَأَلۡقَيۡنَا بَيۡنَهُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ كُلَّمَآ أَوۡقَدُواْ نَارٗا لِّلۡحَرۡبِ أَطۡفَأَهَا ٱللَّهُۚ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادٗاۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ ٦٤

And the Jews say, "The hand of Allāh is chained."1 Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.

1 translator’s note
  1. Implying inability to give or stinginess. ↩
Az-ZamakhshariTafsir · 5:58

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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