QafJuz 26 · Page 519

Qaf 50:33

The Letter "Qaf" · Juz 26 · Page 519

مَّنۡ خَشِيَ ٱلرَّحۡمَٰنَ بِٱلۡغَيۡبِ وَجَآءَ بِقَلۡبٖ مُّنِيبٍ ٣٣

Who feared the Most Merciful in the unseen and came with a heart returning [in repentance].

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Commentary on 50:33

قوله تعالى: ﴿مَنْ خَشِيَ الرَّحْمَنَ بِالْغَيْبِ﴾ يجوز أن يكون بدلاً من قوله: ﴿أَوَّابٍ حَفِيظٍ﴾، ويجوز أن يكون استئنافًا على: هو من خشي الرحمن ويجوز أن يكون ابتداء يراد به الجزاء، على معنى: من خشي الرحمن قيل له: ﴿ادْخُلُوهَا﴾ وادخلوها جواب للجزاء، أضمرت قبله القول وجعلته فعلاً للجميع وهو قوله: ﴿ادْخُلُوهَا﴾ ، لأن (من) يكون في مذهب الجمع ذكر ذلك الفراء [[انظر: "معاني القرآن" 3/ 79، "إعراب القرآن" للنحاس 3/ 223، "مشكل إعراب القرآن" 2/ 685.]].

ومعنى ﴿خَشِيَ الرَّحْمَنَ بِالْغَيْبِ﴾ قال ابن عباس: يقول يخافني ولا يرائي فكأنه يرائي [[انظر: "تنوير المقباس" 5/ 260، "الوسيط" 4/ 169، "معالم التنزيل" 4/ 225.]].

وقال مقاتل: أطاعه ولم يره [[انظر: "تفسير مقاتل" 125 أ.]]. وهذا كما ذكرنا في قوله: ﴿يُؤْمِنُونَ بِالْغَيْبِ﴾ [البقرة: 3] ومعنى هذا الغيب: غيبته عن رؤية الله. وقال الضحاك والسدي والحسن: يعني: في الخلوة، حيث لا يراه أحد إذا أرخى الستر وأغلق الباب [[انظر: "الكشف والبيان" 11/ 182 ب، "معالم التنزيل" 4/ 225، "الجامع لأحكام القرآن" 17/ 21، "فتح القدير" 5/ 78.]]. وعلى هذا الغيب غيبته عن الناس ورؤيتهم.

قوله تعالى: ﴿وَجَاءَ بِقَلْبٍ مُنِيبٍ﴾ قال مقاتل: وجاء في الآخرة بقلب مخلص [[انظر: "تفسير مقاتل" 125 أ، "الوسيط" 4/ 169.]]. قال عطاء عن ابن عباس: راجع عن معاصي الله [[انظر: "الوسيط" 4/ 169، ولم ينسبه لقائل.]].

وقال أبو صالح عنه: مقبل إلى طاعة الله [[انظر: "معالم التنزيل" 4/ 225، "الجامع" للقرطبي 17/ 21، "فتح القدير" 5/ 78.]].

Saheeh International · Al-Wahidi (al-Basit) · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 519

QafJuz 26 · Page 519

50:16

وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُۥۖ وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنۡ حَبۡلِ ٱلۡوَرِيدِ ١٦

And We have already created man and know what his soul whispers to him, and We are closer1 to him than [his] jugular vein.

1 translator’s note
  1. In absolute knowledge of everything about him. "We" has also been interpreted to mean the angels who are mentioned in the following verse. ↩

50:17

إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٞ ١٧

When the two receivers [i.e., recording angels] receive,1 seated on the right and on the left.

1 translator’s note
  1. And record each word and deed. ↩

50:18

مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٞ ١٨

He [i.e., man] utters no word except that with him is an observer prepared [to record].

50:19

وَجَآءَتۡ سَكۡرَةُ ٱلۡمَوۡتِ بِٱلۡحَقِّۖ ذَٰلِكَ مَا كُنتَ مِنۡهُ تَحِيدُ ١٩

And the intoxication of death will bring the truth; that is what you were trying to avoid.

50:20

وَنُفِخَ فِي ٱلصُّورِۚ ذَٰلِكَ يَوۡمُ ٱلۡوَعِيدِ ٢٠

And the Horn will be blown. That is the Day of [carrying out] the threat.

50:21

وَجَآءَتۡ كُلُّ نَفۡسٖ مَّعَهَا سَآئِقٞ وَشَهِيدٞ ٢١

And every soul will come, with it a driver and a witness.1

1 translator’s note
  1. i.e., one angel driving the soul to the Judgement and one to testify as to its deeds. ↩

50:22

لَّقَدۡ كُنتَ فِي غَفۡلَةٖ مِّنۡ هَٰذَا فَكَشَفۡنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلۡيَوۡمَ حَدِيدٞ ٢٢

[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover,1 so your sight, this Day, is sharp."

1 translator’s note
  1. Of heedlessness, or that which had sealed your hearing, your vision and your heart from guidance. ↩

50:23

وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَيَّ عَتِيدٌ ٢٣

And his companion, [the angel], will say, "This [record] is what is with me, prepared."

50:24

أَلۡقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٖ ٢٤

[Allāh will say], "Throw into Hell every obstinate disbeliever,

50:25

مَّنَّاعٖ لِّلۡخَيۡرِ مُعۡتَدٖ مُّرِيبٍ ٢٥

Preventer of good, aggressor, and doubter,

50:26

ٱلَّذِي جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلۡقِيَاهُ فِي ٱلۡعَذَابِ ٱلشَّدِيدِ ٢٦

Who made [as equal] with Allāh another deity; then throw him into the severe punishment."

50:27

۞ قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطۡغَيۡتُهُۥ وَلَٰكِن كَانَ فِي ضَلَٰلِۭ بَعِيدٖ ٢٧

His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."

50:28

قَالَ لَا تَخۡتَصِمُواْ لَدَيَّ وَقَدۡ قَدَّمۡتُ إِلَيۡكُم بِٱلۡوَعِيدِ ٢٨

[Allāh] will say, "Do not dispute before Me, while I had already presented to you the threat [i.e., warning].

50:29

مَا يُبَدَّلُ ٱلۡقَوۡلُ لَدَيَّ وَمَآ أَنَا۠ بِظَلَّٰمٖ لِّلۡعَبِيدِ ٢٩

The word [i.e., decree] will not be changed with Me, and never will I be unjust to the servants."

50:30

يَوۡمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمۡتَلَأۡتِ وَتَقُولُ هَلۡ مِن مَّزِيدٖ ٣٠

On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"

50:31

وَأُزۡلِفَتِ ٱلۡجَنَّةُ لِلۡمُتَّقِينَ غَيۡرَ بَعِيدٍ ٣١

And Paradise will be brought near to the righteous, not far,

50:32

هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٖ ٣٢

[It will be said], "This is what you were promised - for every returner [to Allāh] and keeper [of His covenant].

50:33

مَّنۡ خَشِيَ ٱلرَّحۡمَٰنَ بِٱلۡغَيۡبِ وَجَآءَ بِقَلۡبٖ مُّنِيبٍ ٣٣

Who feared the Most Merciful in the unseen and came with a heart returning [in repentance].

50:34

ٱدۡخُلُوهَا بِسَلَٰمٖۖ ذَٰلِكَ يَوۡمُ ٱلۡخُلُودِ ٣٤

Enter it in peace. This is the Day of Eternity."

50:35

لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيۡنَا مَزِيدٞ ٣٥

They will have whatever they wish therein, and with Us is more.

Al-Wahidi (al-Basit)Tafsir · 50:33

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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