An-NajmJuz 27 · Page 526

An-Najm 53:4

The Star · Juz 27 · Page 526

إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ ٤

It is not but a revelation revealed,

Tafsir · in English

Ibn Kathir (abridged)

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Commentary on 53:1–4

Which was revealed in Makkah

The First Surah in which a Prostration is revealed

Al-Bukhari recorded that `Abdullah bin Mas`ud said, "Surat An-Najm was the first Surah in which a prostration was revealed. The Prophet (recited it in Makkah) and prostrated. Those who were with him did the same, except an old man who took a handful of soil and prostrated on it. Later on, I saw him killed as a disbeliever; he was Umayyah bin Khalaf." Al-Bukhari recorded this Hadith in several places of his Sahih, as did Muslim, Abu Dawud and An-Nasa'i, using various chains of narration through Abu Ishaq from `Abdullah.

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

Allah swears the Messenger ﷺ is True and His Words are a Revelation from Him

Ibn Abi Hatim recorded that Ash-Sha`bi and others stated that the Creator swears by whatever He wills among His creation, but the created only vow by the Creator. Allah said,

وَالنَّجْمِ إِذَا هَوَى

(By the star when it goes down.) Ibn Abi Najih reported that Mujahid said, "The star refers to Pleiades when it sets at Fajr." Ad-Dahhak said "When the Shayatin are shot with it." And this Ayah is like Allah's saying;

فَلاَ أُقْسِمُ بِمَوَقِعِ النُّجُومِ - وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ - إِنَّهُ لَقُرْءَانٌ كَرِيمٌ - فِى كِتَبٍ مَّكْنُونٍ - لاَّ يَمَسُّهُ إِلاَّ الْمُطَهَّرُونَ - تَنزِيلٌ مِّن رَّبِّ الْعَلَمِينَ

(So, I swear by the setting of the stars. And verily, that is indeed a great oath, if you but know. That is indeed an honorable recitation. In a Book well-guarded. Which none can touch but the pure. A revelation from the Lord of all that exists.)(56:75-80) Allah said;

مَا ضَلَّ صَحِبُكُمْ وَمَا غَوَى

(Your companion has neither gone astray nor has erred.) This contains the subject of the oath. This part of the Ayah is the witness that the Messenger of Allah ﷺ is sane and a follower of Truth. He is neither led astray, such as in the case of the ignorant who does not proceed on any path with knowledge, nor is he one who erred, such as in the case of the knowledgeable, who knows the Truth, yet deviates from it intentionally to something else. Therefore, Allah exonerated His Messenger and his Message from being similar to the misguided ways of the Christians and the erroneous paths of the Jews, such as knowing the Truth and hiding it, while abiding by falsehood. Rather, he, may Allah's peace and blessings be on him, and his glorious Message that Allah has sent him with, are on the perfect straight path, following guidance and what is correct.

Muhammad ﷺ was sent as a Mercy for all that exists; He does not speak of His Desire

Allah said,

وَمَا يَنطِقُ عَنِ الْهَوَى

(Nor does he speak of desire), asserting that nothing the Prophet utters is of his own desire or wish,

إِنْ هُوَ إِلاَّ وَحْىٌ يُوحَى

(It is only a revelation revealed.), means, he only conveys to the people what he was commanded to convey, in its entirety without additions or deletions. Imam Ahmad recorded that Abu Umamah said that he heard the Messenger of Allah ﷺ say,

«لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ لَيْسَ بِنَبِيَ مِثْلُ الْحَيَّيْنِ أَوْ مِثْلُ أَحَدِ الْحَيَّيْنِ رَبِيعَةَ وَمُضَر»

(Verily, numbers similar to the two tribes, or one of them, Rabi`ah and Mudar, will enter Paradise on account of the intercession of one man, who is not a Prophet.) A man asked, "O Allah's Messenger! Is not Rabi`ah a subtribe of Mudar." The Prophet said,

«إِنَّمَا أَقُولُ مَا أَقُول»

(I said what I said.) Imam Ahmad recorded that `Abdullah bin `Amr said, "I used to record everything I heard from the Messenger of Allah ﷺ so it would be preserved. The Quraysh discouraged me from this, saying, `You record everything you hear from the Messenger of Allah ﷺ, even though he is human and sometimes speaks when he is angry' I stopped recording the Hadiths for a while, but later mentioned what they said to the Messenger of Allah ﷺ, who said,

«اكْتُبْ، فَوَ الَّذِي نَفْسِي بِيَدِهِ مَا خَرَجَ مِنِّي إِلَّا الْحَق»

(Write! By He in Whose Hand is my soul, every word that comes out of me is the Truth.)" Abu Dawud also collected this Hadith.

Saheeh International · Ibn Kathir (abridged), Darussalam · Quran Foundation

Page 526

An-NajmJuz 27 · Page 526

53:1

وَٱلنَّجۡمِ إِذَا هَوَىٰ ١

By the star when it descends,

53:2

مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ ٢

Your companion [i.e., Muḥammad] has not strayed, nor has he erred,

53:3

وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ ٣

Nor does he speak from [his own] inclination.

53:4

إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ ٤

It is not but a revelation revealed,

53:5

عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ ٥

Taught to him by one intense in strength [i.e., Gabriel] -

53:6

ذُو مِرَّةٖ فَٱسۡتَوَىٰ ٦

One of soundness.1 And he rose to [his] true form2

2 translator’s notes
  1. i.e., strength of body and of mind.

    [1563] Gabriel appeared to Muḥammad (ﷺ) at the outset of his prophethood in the angelic form in which Allāh originally created him.

    ↩
  2. ↩

53:7

وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ ٧

While he was in the higher [part of the] horizon.1

1 translator’s note
  1. i.e., in the sky, above the eastern horizon. ↩

53:8

ثُمَّ دَنَا فَتَدَلَّىٰ ٨

Then he approached and descended

53:9

فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ ٩

And was at a distance of two bow lengths or nearer.

53:10

فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ ١٠

And he revealed to His Servant1 what he revealed [i.e., conveyed].

1 translator’s note
  1. i.e., to the Servant of Allāh, Prophet Muḥammad (ﷺ). ↩

53:11

مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ ١١

The heart1 did not lie [about] what it saw.

1 translator’s note
  1. i.e., mind or perception (of the Prophet [ﷺ]). ↩

53:12

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ ١٢

So will you dispute with him over what he saw?

53:13

وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ ١٣

And he certainly saw him in another descent1

1 translator’s note
  1. i.e., on another occasion. During his ascent into the heavens (al-Miʿrāj), the Prophet (ﷺ) also saw Gabriel in his true form. ↩

53:14

عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ ١٤

At the Lote Tree of the Utmost Boundary -

53:15

عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ ١٥

Near it is the Garden of Refuge [i.e., Paradise] -

53:16

إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ ١٦

When there covered the Lote Tree that which covered [it].1

1 translator’s note
  1. Then and there he (ﷺ) saw Gabriel in angelic form. ↩

53:17

مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ ١٧

The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].

53:18

لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ ١٨

He certainly saw of the greatest signs of his Lord.

53:19

أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ ١٩

So have you considered al-Lāt and al-ʿUzzā?

53:20

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ ٢٠

And Manāt, the third - the other one?1

1 translator’s note
  1. The three names given in this and the previous verse are those of well-known "goddesses" which were worshipped by the pagan Arabs before the spread of Islām. ↩

53:21

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ ٢١

Is the male for you and for Him the female?

53:22

تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ ٢٢

That, then, is an unjust division.1

1 translator’s note
  1. According to their own standards. ↩

53:23

إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓ ٢٣

They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

53:24

أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰ ٢٤

Or is there for man whatever he wishes?

53:25

فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰ ٢٥

Rather, to Allāh belongs the Hereafter and the first [life].

53:26

۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ ٢٦

And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.

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Ibn Kathir (abridged)Tafsir · 53:4

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Ayat al-Kursi36Al-Kahfpage 42juz 15

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