Ar-RahmanJuz 27 · Page 532

Ar-Rahman 55:39

The Beneficent · Juz 27 · Page 532

فَيَوۡمَئِذٖ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٞ وَلَا جَآنّٞ ٣٩

Then on that Day none will be asked about his sin among men or jinn.1

1 translator’s note
  1. Once they have been condemned to the Fire. ↩

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Commentary on 55:39–40

The Horrors of the Day of Resurrection

فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ (On that day, neither a man will be questioned about his sin, nor a Jinn...55:39) One interpretation of this verse is that no one will be asked whether or not he had committed the sin, because it will have already been recorded by the angels in the ledger of deeds, and Allah has the Pre-Eternal knowledge of it. The question will be 'why' did they commit the sin? This is the interpretation of Ibn ` Abbas ؓ . Mujahid (رح) interprets it as follows: There will be no need for the angels of punishment to question the criminals whether or not they committed the sin. They will be known by their special marks [ See verse (41) below ] clearly showing on their faces. The angels will be able to recognize them by the their distinguishing marks and hurl them into the Hellfire according to the type of misdeeds they might have committed. A composite interpretation of the two explanations is as follows: This event will take place when people will have given account of their deeds, and judgment will have been passed against the criminals to go to Hell on the Day of Reckoning. They will not be questioned nor will any negotiation be held about their sins at that stage. Their characteristic signs will be seen on their faces, and accordingly they will be hurled into Hell.

Qatadah (رح) says that the verse refers to a stage after they will have been questioned about their sins, but they will have refused under oath. Then their mouths and tongues will be sealed, and their hands and feet will be asked to bear witness. At that stage no more questions will be asked from them. Ibn Kathir notes all three explanations. They are close to each other, and thus there is no conflict.

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Page 532

Ar-RahmanJuz 27 · Page 532

55:17

رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِ ١٧

[He is] Lord of the two sunrises and Lord of the two sunsets.1

1 translator’s note
  1. i.e., the points of sunrise in the east and sunset in the west in both summer and winter. ↩

55:18

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٨

So which of the favors of your Lord would you deny?

55:19

مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِ ١٩

He released the two seas,1 meeting [one another];

1 translator’s note
  1. Two bodies of water or two sea waters of distinct characteristics. ↩

55:20

بَيۡنَهُمَا بَرۡزَخٞ لَّا يَبۡغِيَانِ ٢٠

Between them is a barrier so neither of them transgresses.

55:21

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢١

So which of the favors of your Lord would you deny?

55:22

يَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُ ٢٢

From both of them emerge pearl and coral.

55:23

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٣

So which of the favors of your Lord would you deny?

55:24

وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَـَٔاتُ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِ ٢٤

And to Him belong the ships [with sails] elevated in the sea like mountains.

55:25

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥

So which of the favors of your Lord would you deny?

55:26

كُلُّ مَنۡ عَلَيۡهَا فَانٖ ٢٦

Everyone upon it [i.e., the earth] will perish,

55:27

وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ ٢٧

And there will remain the Face1 of your Lord, Owner of Majesty and Honor.

1 translator’s note
  1. See footnote to 2:19. ↩

55:28

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨

So which of the favors of your Lord would you deny?

55:29

يَسۡـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖ ٢٩

Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.1

1 translator’s note
  1. For each of His creatures. ↩

55:30

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠

So which of the favors of your Lord would you deny?

55:31

سَنَفۡرُغُ لَكُمۡ أَيُّهَ ٱلثَّقَلَانِ ٣١

We will attend to you, O prominent beings.1

1 translator’s note
  1. Specifically two: mankind and jinn. ↩

55:32

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢

So which of the favors of your Lord would you deny?

55:33

يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَٰنٖ ٣٣

O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].

55:34

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤

So which of the favors of your Lord would you deny?

55:35

يُرۡسَلُ عَلَيۡكُمَا شُوَاظٞ مِّن نَّارٖ وَنُحَاسٞ فَلَا تَنتَصِرَانِ ٣٥

There will be sent upon you a flame of fire and smoke,1 and you will not defend yourselves.

1 translator’s note
  1. Another possible meaning is liquefied brass or copper. ↩

55:36

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٦

So which of the favors of your Lord would you deny?

55:37

فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةٗ كَٱلدِّهَانِ ٣٧

And when the heaven is split open and becomes rose-colored like oil1 -

1 translator’s note
  1. Or "like a tanned skin." ↩

55:38

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨

So which of the favors of your Lord would you deny? -

55:39

فَيَوۡمَئِذٖ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٞ وَلَا جَآنّٞ ٣٩

Then on that Day none will be asked about his sin among men or jinn.1

1 translator’s note
  1. Once they have been condemned to the Fire. ↩

55:40

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠

So which of the favors of your Lord would you deny?

Ma'arif al-Qur'anTafsir · 55:39

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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