Ar-RahmanJuz 27 · Page 533

Ar-Rahman 55:46

The Beneficent · Juz 27 · Page 533

وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ٤٦

But for he who has feared the position of his Lord1 are two gardens -

1 translator’s note
  1. An alternative meaning is "the standing [for account] before his Lord." ↩

Tafsir · in Arabic

As-Sam'ani

Medium

Whole surah

Change

Commentary on 55:46–47

قَوْله تَعَالَى: ﴿وَلمن خَافَ مقَام ربه جنتان﴾ لما ذكر عَذَاب الْكفَّار أتبع ذكر نعيم الْمُؤمنِينَ.

وَقَوله: ﴿خَافَ مقَام ربه﴾ أَي: قِيَامه بَين يَدي ربه للسؤال والحساب، وَيُقَال: هُوَ من قدر على الذَّنب فَذكر ربه فخاف مِنْهُ وَتَركه. وَعَن عَطِيَّة بن قيس: " أَن الْآيَة وَردت فِي الرجل الَّذِي أوصى بنيه، وَقَالَ: إِذا مت فأحرقوني واسحقوني وذروني فِي الرّيح، لعَلي أضلّ الله، فَفَعَلُوا، فأحياه الله تَعَالَى وَقَالَ: لم فعلت ذَلِك؟ قَالَ: مخافتك، فغفر الله لَهُ ". وَهَذَا خبر صَحِيح.

وَعَن الزبير أَن الْآيَة نزلت فِي أبي بكر الصّديق رَضِي الله عَنهُ وَهَذَا محكي عَن عَطاء بن أبي رَبَاح. قَالَ الضَّحَّاك: شرب أَبُو بكر رَضِي الله عَنهُ لَبَنًا، ثمَّ سَأَلَ عَنهُ، وَكَانَ من غير وَجهه، فاستقاه، فَأنْزل الله هَذِه الْآيَة.

وَقَوله: ﴿جنتان﴾ أَي: بُسْتَان. وَيُقَال: بُسْتَان لمسكنه، وبستان لخدمه وحشمه. وَيُقَال: مسكن لَهُ، وبستان لَهُ. وَعَن بَعضهم مَعْنَاهُ: جنَّة عدن، وجنة النَّعيم، وَهَذَا قَول حسن. وَقَالَ مُجَاهِد فِي قَوْله: ﴿خَافَ مقَام ربه﴾ أَي: هم بالمعصية فَتَركهَا خوفًا من الله تَعَالَى.

وَقَالَ الْفراء: الجنتان هَاهُنَا بِمَعْنى الْجنَّة الْوَاحِدَة، وَقد ورد هَذَا فِي الشّعْر.

قَالَ الشَّاعِر:

(ومهمهمين فرقدين مرَّتَيْنِ ...

وَأَرَادَ بِهِ الْوَاحِدَة. وَقد أنكر عَلَيْهِ ذَلِك. وَقيل: هَذَا ترك الظَّاهِر، وَإِنَّمَا الجنتان بستانان. وَفِي الْخَبَر الْمَشْهُور أَن النَّبِي قَالَ: " جنتان من ذهب آنيتهما وَمَا فيهمَا، وجنتان من فضَّة آنيتهما وَمَا فيهمَا " رَوَاهُ أَبُو مُوسَى.

Saheeh International · As-Sam'ani · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 533

Ar-RahmanJuz 27 · Page 533

55:41

يُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِيمَٰهُمۡ فَيُؤۡخَذُ بِٱلنَّوَٰصِي وَٱلۡأَقۡدَامِ ٤١

The criminals will be known by their marks, and they will be seized by the forelocks and the feet.

55:42

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢

So which of the favors of your Lord would you deny?

55:43

هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَ ٤٣

This is Hell, which the criminals deny.

55:44

يَطُوفُونَ بَيۡنَهَا وَبَيۡنَ حَمِيمٍ ءَانٖ ٤٤

They will circulate between it and scalding water, heated [to the utmost degree].

55:45

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٥

So which of the favors of your Lord would you deny?

55:46

وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ٤٦

But for he who has feared the position of his Lord1 are two gardens -

1 translator’s note
  1. An alternative meaning is "the standing [for account] before his Lord." ↩

55:47

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧

So which of the favors of your Lord would you deny? -

55:48

ذَوَاتَآ أَفۡنَانٖ ٤٨

Having [spreading] branches.

55:49

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٩

So which of the favors of your Lord would you deny?

55:50

فِيهِمَا عَيۡنَانِ تَجۡرِيَانِ ٥٠

In both of them are two springs, flowing.

55:51

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥١

So which of the favors of your Lord would you deny?

55:52

فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوۡجَانِ ٥٢

In both of them are of every fruit, two kinds.

55:53

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٣

So which of the favors of your Lord would you deny?

55:54

مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنۡ إِسۡتَبۡرَقٖۚ وَجَنَى ٱلۡجَنَّتَيۡنِ دَانٖ ٥٤

[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.

55:55

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥

So which of the favors of your Lord would you deny?

55:56

فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرۡفِ لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ ٥٦

In them are women limiting [their] glances,1 untouched2 before them by man or jinnī -

2 translator’s notes
  1. To their own mates, i.e., being chaste and modest.

    [1605] Literally, they have not been caused to bleed by loss of virginity.

    ↩
  2. ↩

55:57

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٧

So which of the favors of your Lord would you deny? -

55:58

كَأَنَّهُنَّ ٱلۡيَاقُوتُ وَٱلۡمَرۡجَانُ ٥٨

As if they were rubies and coral.1

1 translator’s note
  1. In purity, color and beauty. ↩

55:59

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٩

So which of the favors of your Lord would you deny?

55:60

هَلۡ جَزَآءُ ٱلۡإِحۡسَٰنِ إِلَّا ٱلۡإِحۡسَٰنُ ٦٠

Is the reward for good [anything] but good?

55:61

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦١

So which of the favors of your Lord would you deny?

55:62

وَمِن دُونِهِمَا جَنَّتَانِ ٦٢

And below them both [in excellence] are two [other] gardens -

55:63

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٣

So which of the favors of your Lord would you deny? -

55:64

مُدۡهَآمَّتَانِ ٦٤

Dark green [in color].

55:65

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٥

So which of the favors of your Lord would you deny?

55:66

فِيهِمَا عَيۡنَانِ نَضَّاخَتَانِ ٦٦

In both of them are two springs, spouting.

55:67

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧

So which of the favors of your Lord would you deny?

As-Sam'aniTafsir · 55:46

Contents

Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

Style

Theme
Text size
View

Читать на русском