Al-An'amJuz 8 · Page 144

Al-An'am 6:125

The Cattle · Juz 8 · Page 144

فَمَن يُرِدِ ٱللَّهُ أَن يَهۡدِيَهُۥ يَشۡرَحۡ صَدۡرَهُۥ لِلۡإِسۡلَٰمِۖ وَمَن يُرِدۡ أَن يُضِلَّهُۥ يَجۡعَلۡ صَدۡرَهُۥ ضَيِّقًا حَرَجٗا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجۡعَلُ ٱللَّهُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يُؤۡمِنُونَ ١٢٥

So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray1 - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.

1 translator’s note
  1. As a result of the person's arrogance and persistence in sin. ↩

Tafsir · in Arabic

Ad-Da''as

Medium

Whole surah

Change

Commentary on 6:125

﴿فَمَنْ﴾ من اسم شرط جازم مبني على السكون في محل رفع مبتدأ، والفاء استئنافية ﴿يُرِدِ اللَّهُ﴾ مضارع مجزوم لأنه فعل الشرط ولفظ الجلالة فاعله والجملة في محل رفع خبر من. ﴿أَنْ يَهْدِيَهُ﴾ مضارع منصوب والهاء مفعوله، والمصدر المؤول من أن والفعل بعدها في محل نصب مفعول به والتقدير هدايته. ﴿يَشْرَحْ﴾ فعل مضارع جواب الشرط المجزوم وقد تعلق به الجار والمجرور ﴿لِلْإِسْلامِ﴾ ﴿صَدْرَهُ﴾ مفعوله، وفاعله ضمير مستتر تقديره هو ﴿وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ﴾ إعرابه كسابقه. ﴿ضَيِّقاً﴾ مفعول به ثان للفعل يجعل ﴿حَرَجاً﴾ صفة ﴿كَأَنَّما﴾ كافة ومكفوفة لا عمل لها ﴿يَصَّعَّدُ فِي السَّماءِ﴾ فعل مضارع تعلق به الجار والمجرور وفاعله مستتر والجملة في محل نصب حال من صدره. ﴿كَذلِكَ﴾ جار ومجرور متعلقان بمحذوف صفة لمفعول مطلق بمحذوف يجعل الله الرجس على الذين لا يؤمنون جعلا كجعل صدر الكافر ﴿يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ﴾ فعل مضارع والجار والمجرور متعلقان بالمفعول الثاني المحذوف والرجس مفعوله الأول والجملة مستأنفة لا محل لها. ﴿لا يُؤْمِنُونَ﴾ فعل مضارع والواو فاعله والجملة صلة الموصول لا محل لها.

Saheeh International · Ad-Da''as · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 144

Al-An'amJuz 8 · Page 144

6:125

فَمَن يُرِدِ ٱللَّهُ أَن يَهۡدِيَهُۥ يَشۡرَحۡ صَدۡرَهُۥ لِلۡإِسۡلَٰمِۖ وَمَن يُرِدۡ أَن يُضِلَّهُۥ يَجۡعَلۡ صَدۡرَهُۥ ضَيِّقًا حَرَجٗا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجۡعَلُ ٱللَّهُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يُؤۡمِنُونَ ١٢٥

So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray1 - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.

1 translator’s note
  1. As a result of the person's arrogance and persistence in sin. ↩

6:126

وَهَٰذَا صِرَٰطُ رَبِّكَ مُسۡتَقِيمٗاۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَذَّكَّرُونَ ١٢٦

And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.

6:127

۞ لَهُمۡ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمۡۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعۡمَلُونَ ١٢٧

For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.

6:128

وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيعٗا يَٰمَعۡشَرَ ٱلۡجِنِّ قَدِ ٱسۡتَكۡثَرۡتُم مِّنَ ٱلۡإِنسِۖ وَقَالَ أَوۡلِيَآؤُهُم مِّنَ ٱلۡإِنسِ رَبَّنَا ٱسۡتَمۡتَعَ بَعۡضُنَا بِبَعۡضٖ وَبَلَغۡنَآ أَجَلَنَا ٱلَّذِيٓ أَجَّلۡتَ لَنَاۚ قَالَ ٱلنَّارُ مَثۡوَىٰكُمۡ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞ ١٢٨

And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."

6:129

وَكَذَٰلِكَ نُوَلِّي بَعۡضَ ٱلظَّٰلِمِينَ بَعۡضَۢا بِمَا كَانُواْ يَكۡسِبُونَ ١٢٩

And thus will We make some of the wrongdoers allies of others for what they used to earn.1

1 translator’s note
  1. Another interpretation pertaining to this world is "And thus do We make some of the wrongdoers allies of others for what they have been earning." ↩

6:130

يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ أَلَمۡ يَأۡتِكُمۡ رُسُلٞ مِّنكُمۡ يَقُصُّونَ عَلَيۡكُمۡ ءَايَٰتِي وَيُنذِرُونَكُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَاۚ قَالُواْ شَهِدۡنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَ ١٣٠

"O company of jinn and mankind,1 did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.

1 translator’s note
  1. They will be reproached thus at the Judgement. ↩

6:131

ذَٰلِكَ أَن لَّمۡ يَكُن رَّبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمٖ وَأَهۡلُهَا غَٰفِلُونَ ١٣١

That is because your Lord would not destroy the cities for wrongdoing1 while their people were unaware.

1 translator’s note
  1. Or "unjustly." ↩
Ad-Da''asTafsir · 6:125

Contents

Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

Style

Theme
Text size
View

Читать на русском