Al-An'amJuz 8 · Page 146

Al-An'am 6:138

The Cattle · Juz 8 · Page 146

وَقَالُواْ هَٰذِهِۦٓ أَنۡعَٰمٞ وَحَرۡثٌ حِجۡرٞ لَّا يَطۡعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعۡمِهِمۡ وَأَنۡعَٰمٌ حُرِّمَتۡ ظُهُورُهَا وَأَنۡعَٰمٞ لَّا يَذۡكُرُونَ ٱسۡمَ ٱللَّهِ عَلَيۡهَا ٱفۡتِرَآءً عَلَيۡهِۚ سَيَجۡزِيهِم بِمَا كَانُواْ يَفۡتَرُونَ ١٣٨

And they say, "These animals1 and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them]2 and those upon which the name of Allāh is not mentioned3 - [all of this] an invention of untruth about Him.4 He will punish them for what they were inventing.

4 translator’s notes
  1. The four categories of grazing livestock called "anʿām" collectively.

    [350] See 5:103.

    [351] At the time of slaughter. Rather, they are dedicated to others among their "deities."

    [352] i.e., false assertions that such practices are part of Allāh's religion.

    ↩
  2. ↩
  3. ↩
  4. ↩

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Commentary on 6:138

قَوْلُهُ تَعالى: ﴿وَقالُوا هَذِهِ أنْعامٌ وحَرْثٌ حِجْرٌ﴾ الحَرْثُ: الزَّرْعُ، والحِجْرِ:الحَرامُ؛ والمَعْنى: أنَّهم حَرَّمُوا أنْعامًا وحَرْثًا جَعَلُوهُ لِأصْنامِهِمْ. قالَ ابْنُ قُتَيْبَةَ: وإنَّما قِيلَ لَلْحَرامِ: حَجْرٌ، لِأنَّهُ حَجَرَ عَلى النّاسِ أنْ يُصِيبُوهُ. وقَرَأ الحَسَنُ، وقَتادَةُ: "حُجْرٌ" بِضَمِّ الحاءِ. قالَ الفَرّاءُ: يُقالُ: حِجْرٌ، وحُجْرٌ، بِكَسْرِ الحاءِ وضَمِّها؛ وهي في قِراءَةِ ابْنِ مَسْعُودٍ: "حَرَجٌ"، مُثِّلَ: "جَذَبَ" و"جَبَذَ" وفي هَذِهِ الأنْعامِ الَّتِي جَعَلُوها لَلْأصْنامِ قَوْلانِ.

أحَدُهُما: أنَّها البَحِيرَةُ، والسّائِبَةُ، والوَصِيلَةُ، والِحامِ.

والثّانِي: أنَّها الذَّبائِحُ الَّتِي لَلْأوْثانِ؛ وقَدْ سَبَقَ ذِكْرُهُما.

قَوْلُهُ تَعالى: ﴿لا يَطْعَمُها إلا مَن نَشاءُ﴾ هو كَقَوْلِكَ: لا يَذُوقُها إلّا مَن نُرِيدُ. وفِيمَن أطْلَقُوا لَهُ تَناوُلَها قَوْلانِ.

أحَدُهُما: أنَّهم مَنَعُوا مِنها النِّساءَ، وجَعَلُوها لَلرِّجالِ، قالَهُ ابْنُ السّائِبِ، (p-١٣٢)والثّانِي: عَكْسُهُ، قالَهُ ابْنُ زَيْدٍ. قالَ الزَّجّاجُ: أعْلَمَ اللَّهُ تَعالى أنَّ هَذا التَّحْرِيمَ زَعْمٌ مِنهم، لا حُجَّةَ فِيهِ ولا بُرْهانَ.

وَفِي قَوْلِهِ: ﴿وَأنْعامٌ حُرِّمَتْ ظُهُورُها﴾ ثَلاثَةُ أقْوالٍ.

أحَدُها: أنَّها الحامِ، قالَهُ ابْنُ عَبّاسٍ. والثّانِي: البَحِيرَةُ، كانُوا لا يَحُجُّونَ عَلَيْها، قالَهُ أبُو وائِلٍ. والثّالِثُ: البَحِيرَةُ، والسّائِبَةُ، والِحامِ، قالَهُ السُّدِّيُّ.

قَوْلُهُ تَعالى: ﴿وَأنْعامٌ لا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْها﴾ هي قُرْبانُ آَلِهَتِهِمْ، يَذْكُرُونَ عَلَيْها اسْمَ الأوْثانِ خاصَّةً. وقالَ أبُو وائِلٍ: هي الَّتِي كانُوا لا يَحُجُّونَ عَلَيْها؛ وقَدْ ذَكَرْنا هَذا عَنْهُ في قَوْلِهِ: ﴿حُرِّمَتْ ظُهُورُها﴾، فَعَلى قَوْلِهِ، الصِّفَتانِ لَمَوْصُوفٍ واحِدٍ. وقالَ مُجاهِدٌ: كانَ مِن إبِلِهِمْ طائِفَةٌ لا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْها في شَيْءٍ؛ لا إنْ رُكِبُوا، ولا إنْ حُمِّلُوا، ولا إنْ حابَوْا، ولا إنَّ نَتَجُوا. وفي قَوْلِهِ: ﴿افْتِراءً عَلى اللَّهِ﴾ قَوْلانِ.

أحَدُهُما: أنَّ ذِكْرَ أسْماءِ أوْثانِهِمْ وتَرْكَ ذِكْرِ اللَّهِ هو الِافْتِراءُ.

والثّانِي: أنَّ إضافَتَهم ذَلِكَ إلى اللَّهِ تَعالى، هو الِافْتِراءُ؛ لِأنَّهم كانُوا يَقُولُونَ: هو حَرَّمَ ذَلِكَ.

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Page 146

Al-An'amJuz 8 · Page 146

6:138

وَقَالُواْ هَٰذِهِۦٓ أَنۡعَٰمٞ وَحَرۡثٌ حِجۡرٞ لَّا يَطۡعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعۡمِهِمۡ وَأَنۡعَٰمٌ حُرِّمَتۡ ظُهُورُهَا وَأَنۡعَٰمٞ لَّا يَذۡكُرُونَ ٱسۡمَ ٱللَّهِ عَلَيۡهَا ٱفۡتِرَآءً عَلَيۡهِۚ سَيَجۡزِيهِم بِمَا كَانُواْ يَفۡتَرُونَ ١٣٨

And they say, "These animals1 and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them]2 and those upon which the name of Allāh is not mentioned3 - [all of this] an invention of untruth about Him.4 He will punish them for what they were inventing.

4 translator’s notes
  1. The four categories of grazing livestock called "anʿām" collectively.

    [350] See 5:103.

    [351] At the time of slaughter. Rather, they are dedicated to others among their "deities."

    [352] i.e., false assertions that such practices are part of Allāh's religion.

    ↩
  2. ↩
  3. ↩
  4. ↩

6:139

وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلۡأَنۡعَٰمِ خَالِصَةٞ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزۡوَٰجِنَاۖ وَإِن يَكُن مَّيۡتَةٗ فَهُمۡ فِيهِ شُرَكَآءُۚ سَيَجۡزِيهِمۡ وَصۡفَهُمۡۚ إِنَّهُۥ حَكِيمٌ عَلِيمٞ ١٣٩

And they say, "What is in the bellies of these animals1 is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.2 Indeed, He is Wise and Knowing.

2 translator’s notes
  1. i.e., their milk and offspring.

    [354] Of what is lawful and unlawful according to their whims.

    ↩
  2. ↩

6:140

قَدۡ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوۡلَٰدَهُمۡ سَفَهَۢا بِغَيۡرِ عِلۡمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفۡتِرَآءً عَلَى ٱللَّهِۚ قَدۡ ضَلُّواْ وَمَا كَانُواْ مُهۡتَدِينَ ١٤٠

They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.

6:141

۞ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ مَّعۡرُوشَٰتٖ وَغَيۡرَ مَعۡرُوشَٰتٖ وَٱلنَّخۡلَ وَٱلزَّرۡعَ مُخۡتَلِفًا أُكُلُهُۥ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيۡرَ مُتَشَٰبِهٖۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَءَاتُواْ حَقَّهُۥ يَوۡمَ حَصَادِهِۦۖ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَ ١٤١

And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.1 Indeed, He does not like those who commit excess.

1 translator’s note
  1. In eating, as well as in all things generally. ↩

6:142

وَمِنَ ٱلۡأَنۡعَٰمِ حَمُولَةٗ وَفَرۡشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ ١٤٢

And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.1 Indeed, he is to you a clear enemy.

1 translator’s note
  1. As the disbelievers have done in making their own rulings about what is permissible and what is prohibited. ↩
Ibn al-JawziTafsir · 6:138

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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