Al-An'am 6:54
The Cattle · Juz 7 · Page 134
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤۡمِنُونَ بِـَٔايَٰتِنَا فَقُلۡ سَلَٰمٌ عَلَيۡكُمۡۖ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورٞ رَّحِيمٞ ٥٤
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
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Commentary on 6:54
﴿وَإِذا﴾ الواو استئنافية. ﴿إِذا﴾ ظرفية شرطية غير جازمة ﴿جاءَكَ الَّذِينَ﴾ فعل ماض والكاف مفعوله واسم الموصول فاعله، والجملة في محل جر بالإضافة، ﴿يُؤْمِنُونَ بِآياتِنا﴾ فعل مضارع تعلق به الجار والمجرور والواو فاعله والجملة صلة الموصول ﴿فَقُلْ﴾ الجملة جواب إذا لا محل لها من الإعراب ﴿سَلامٌ عَلَيْكُمْ﴾ مبتدأ وخبر والجملة مقول القول ﴿كَتَبَ رَبُّكُمْ﴾ فعل ماض وفاعل ﴿عَلى نَفْسِهِ﴾ متعلقان بكتب. والجملة مستأنفة. ﴿الرَّحْمَةَ﴾ مفعول به ﴿أَنَّهُ﴾ حرف مشبه بالفعل. والهاء اسمها. وجملة ﴿مَنْ عَمِلَ مِنْكُمْ سُوءاً﴾ خبرها ﴿مَنْ﴾ اسم شرط جازم في محل رفع مبتدأ ﴿عَمِلَ.. سُوءاً﴾ فعل ماض ومفعول به، وهو في محل جزم فعل الشرط، والجملة في محل رفع خبر المبتدأ ﴿مَنْ﴾ عند بعضهم. ﴿مِنْكُمْ﴾ متعلقان بمحذوف حال من الفاعل وكذلك ﴿بِجَهالَةٍ﴾ متعلقان بمحذوف حال أيضا. ﴿ثُمَّ تابَ مِنْ بَعْدِهِ﴾ فعل ماض تعلق به الجار والمجرور. معطوف على آمن، ومثله الفعل ﴿وَأَصْلَحَ﴾ معطوف وفاعله ضمير مستتر. ﴿فَأَنَّهُ﴾ الفاء رابطة لجواب الشرط من وأن حرف مشبه بالفعل والهاء اسمها. ﴿غَفُورٌ﴾ خبرها ﴿رَحِيمٌ﴾ خبر ثان وأن وما بعدها في تأويل مصدر في محل رفع خبر لمبتدأ محذوف تقديره فمصيره غفران الله ورحمته.
Page 134
6:53
وَكَذَٰلِكَ فَتَنَّا بَعۡضَهُم بِبَعۡضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيۡهِم مِّنۢ بَيۡنِنَآۗ أَلَيۡسَ ٱللَّهُ بِأَعۡلَمَ بِٱلشَّٰكِرِينَ ٥٣
And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?1
1 translator’s note
- Those referred to in verses 52-54 are the poor Muslims who were sincere believers and students of the Prophet (ﷺ). The influential leaders of Quraysh had disdained to sit with them, saying to Prophet Muḥammad (ﷺ), "Perhaps if you evicted them, we would follow you." ↩
6:54
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤۡمِنُونَ بِـَٔايَٰتِنَا فَقُلۡ سَلَٰمٌ عَلَيۡكُمۡۖ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورٞ رَّحِيمٞ ٥٤
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
6:55
وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلِتَسۡتَبِينَ سَبِيلُ ٱلۡمُجۡرِمِينَ ٥٥
And thus do We detail the verses, and [thus] the way of the criminals will become evident.
6:56
قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهۡوَآءَكُمۡ قَدۡ ضَلَلۡتُ إِذٗا وَمَآ أَنَا۠ مِنَ ٱلۡمُهۡتَدِينَ ٥٦
Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."
6:57
قُلۡ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبۡتُم بِهِۦۚ مَا عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦٓۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَيۡرُ ٱلۡفَٰصِلِينَ ٥٧
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.1 The decision is only for Allāh. He relates the truth, and He is the best of deciders."
1 translator’s note
- The disbelievers would challenge the Prophet (ﷺ), telling him to bring on Allāh's punishment if he should be truthful in his warning. ↩
6:58
قُل لَّوۡ أَنَّ عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦ لَقُضِيَ ٱلۡأَمۡرُ بَيۡنِي وَبَيۡنَكُمۡۗ وَٱللَّهُ أَعۡلَمُ بِٱلظَّٰلِمِينَ ٥٨
Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."
6:59
۞ وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖ ٥٩
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.