As-Saf 61:13
The Ranks · Juz 28 · Page 552
وَأُخۡرَىٰ تُحِبُّونَهَاۖ نَصۡرٞ مِّنَ ٱللَّهِ وَفَتۡحٞ قَرِيبٞۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ ١٣
And [you will obtain] another [favor] that you love - victory from Allāh and an imminent conquest; and give good tidings to the believers.
Tafsir · in English
Tazkirul Quran
Brief · Short modern reflections on each passage.
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Commentary on 61:12–14
‘Be God’s helpers’ here means calling people to God (dawat ilal’lah). Since it is a task which is seen as desirable by God Himself and is performed by servants of God, it is, therefore, called ‘helping God’. This is an exceptional honour which is granted only to a true believer. The believer must of his own accord follow the commands of God relating to worship, morality and dealing justly with people. With this the believer proves his servitude and becomes eligible for God’s rewards. But the case of the task of spreading God’s word is different. According to the Quran, it is performed so that mankind may have no excuse or argument against God ( 4:165 ). Due to the exigency of putting man to the test, God wants this work to be given special priority. This is a divine mission which is carried out by individuals, on behalf of God, and they are, therefore, rewarded for it by God in the hereafter. What is the meaning of helping God or being the helpers of God in this verse? It means giving oneself wholeheartedly to the divine task of preaching the truth. It means joining oneself with the divine plan whole-heartedly in both word and deed, so that mankind might have no argument against God on the Day of Judgement. The noted commentator of the Quran, Ibn Kathir, explained that when Jesus asked his followers, ‘Who will help me in the task of calling people to God?’ The followers of Jesus replied, ‘We are your helpers in the mission with which you have been sent forth, and we will be your helpers in this mission.’ For this reason Jesus sent them to Syria to the Israelites and the Romans. In the same way the Prophet Muhammad used to go to people during the Hajj season and he would ask, ‘Who among you will help me so that I may convey the message of God to people, because the Quraysh are stopping me from conveying to people the message of God?’ (Tafsir ibn Kathir, vol. 4, p. 362 ). The Prophet Muhammad was undoubtedly the messenger of God to the whole of humanity. Through him God conveyed His message in the form of the Quran for all eternity. But he lived in this world for a limited period of time and now the question arises as to how, after the Prophet’s death, the prophetic responsibility had to be discharged. In his lifetime the Prophet performed this duty directly. After he had gone, this mission had to be carried forward indirectly by his followers, the Muslim ummah. It is incumbent upon the Prophet’s followers to carry out this mission from one generation to the next and, in presenting the message of Islam to people of every age and time, bring people closer to God. This issue can be further explained by a hadith, or saying of the Prophet, which Ibn Hisham has quoted in his biography of the Prophet Muhammad. In this saying, the Prophet mentions Jesus as well as himself. Ibn Hisham puts it thus on record, ‘It has been narrated to me that the Prophet Muhammad came to his Companions after the Peace Treaty of Hudaybiyyah and said, “O people, I have been sent as a blessing for the whole of humanity. So do not differ with me in the way the disciples of Jesus differed with him.” The Companions asked, “O Prophet of God, how did the disciples of Jesus differ with him?” The Prophet replied, “Jesus called his disciples to the mission for which I am calling you.” Those disciples whom Jesus had asked to go to a nearby place made preparations for it. But those whom Jesus asked to go to a distant place became unhappy and refused to go. Afterwards, Jesus complained of this to God, so those who were not ready to go because of not knowing the language of that area, miraculously started speaking the language of the people to whom Jesus had asked them to go. Subsequently, the Prophet Muhammad sent his Companions to different kings and rulers with his message.’ Ibn Ishaaq (the Prophet’s earliest biographer) further writes that when the Prophet Muhammad came to the Companions and reminded them of their duty to spread the word of God, he said: ‘God has sent me to the entire world as a blessing, so you should carry out this responsibility on my behalf. God will show His mercy to you.’ (Sirat ibn Hisham, vol. 4, pp. 268-269). There could be no greater honour under the sun than to be engaged in a mission which is directly God’s own mission. It is like working on behalf of God Almighty. It is indeed so great an honour that no greater honour seems possible.
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61:6
وَإِذۡ قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُم مُّصَدِّقٗا لِّمَا بَيۡنَ يَدَيَّ مِنَ ٱلتَّوۡرَىٰةِ وَمُبَشِّرَۢا بِرَسُولٖ يَأۡتِي مِنۢ بَعۡدِي ٱسۡمُهُۥٓ أَحۡمَدُۖ فَلَمَّا جَآءَهُم بِٱلۡبَيِّنَٰتِ قَالُواْ هَٰذَا سِحۡرٞ مُّبِينٞ ٦
And [mention] when Jesus, the son of Mary, said, "O Children of Israel, indeed I am the messenger of Allāh to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Aḥmad."1 But when he came to them with clear evidences, they said, "This is obvious magic."2
61:7
وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُوَ يُدۡعَىٰٓ إِلَى ٱلۡإِسۡلَٰمِۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ٧
And who is more unjust than one who invents about Allāh untruth while he is being invited to Islām. And Allāh does not guide the wrongdoing people.
61:8
يُرِيدُونَ لِيُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٰهِهِمۡ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَ ٨
They want to extinguish the light of Allāh with their mouths, but Allāh will perfect His light, although the disbelievers dislike it.
61:9
هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَ ٩
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allāh dislike it.
61:10
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ هَلۡ أَدُلُّكُمۡ عَلَىٰ تِجَٰرَةٖ تُنجِيكُم مِّنۡ عَذَابٍ أَلِيمٖ ١٠
O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?
61:11
تُؤۡمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ١١
[It is that] you believe in Allāh and His Messenger and strive in the cause of Allāh with your wealth and your lives. That is best for you, if you only knew.
61:12
يَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡ وَيُدۡخِلۡكُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدۡنٖۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ١٢
He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.
61:13
وَأُخۡرَىٰ تُحِبُّونَهَاۖ نَصۡرٞ مِّنَ ٱللَّهِ وَفَتۡحٞ قَرِيبٞۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ ١٣
And [you will obtain] another [favor] that you love - victory from Allāh and an imminent conquest; and give good tidings to the believers.
61:14
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُوٓاْ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ لِلۡحَوَارِيِّـۧنَ مَنۡ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِۖ فَـَٔامَنَت طَّآئِفَةٞ مِّنۢ بَنِيٓ إِسۡرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٞۖ فَأَيَّدۡنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمۡ فَأَصۡبَحُواْ ظَٰهِرِينَ ١٤
O you who have believed, be supporters of Allāh, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allāh?" The disciples said, "We are supporters of Allāh." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant.