At-Talaq 65:1
The Divorce · Juz 28 · Page 558
يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُواْ ٱلۡعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخۡرُجۡنَ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِي لَعَلَّ ٱللَّهَ يُحۡدِثُ بَعۡدَ ذَٰلِكَ أَمۡرٗا ١
O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,1 and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.2
2 translator’s notes
See rulings in 2:228-233. A wife should not be divorced except after the completion of her menstrual period but before sexual intercourse has occurred, or else during a confirmed pregnancy. The pronouncement of divorce begins her waiting period (ʿiddah).
[1698] Such as regret or renewed desire for the wife.
↩- ↩
Tafsir · in Arabic
Ad-Da''as
Medium
Change
Commentary on 65:1
﴿يا أَيُّهَا﴾ يا حرف نداء ومنادى نكرة مقصودة وها للتنبيه ﴿النَّبِيُّ﴾ بدل ﴿إِذا﴾ ظرفية شرطية غير جازمة ﴿طَلَّقْتُمُ النِّساءَ﴾ ماض وفاعله ومفعوله والجملة في محل جر بالإضافة ﴿فَطَلِّقُوهُنَّ﴾ الفاء رابطة وأمر وفاعله ومفعوله والجملة جواب الشرط لا محل لها ﴿لِعِدَّتِهِنَّ﴾ متعلقان بمحذوف حال ﴿وَأَحْصُوا الْعِدَّةَ﴾ أمر وفاعله ومفعوله والجملة معطوفة على ما قبلها ﴿وَاتَّقُوا اللَّهَ﴾ أمر وفاعله ومفعوله والجملة معطوفة على ما قبلها ﴿رَبَّكُمْ﴾ بدل ﴿لا تُخْرِجُوهُنَّ﴾ مضارع مجزوم بلا الناهية والواو فاعله والهاء مفعول به ﴿مِنْ بُيُوتِهِنَّ﴾ متعلقان بالفعل والجملة استئنافية لا محل لها ﴿وَلا يَخْرُجْنَ﴾ مضارع مبني على السكون لاتصاله بنون النسوة وهو في محل جزم بلا الناهية والنون فاعله والجملة معطوفة على ما قبلها ﴿إِلَّا﴾ حرف حصر ﴿أَنْ يَأْتِينَ﴾ مضارع مبني على السكون في محل نصب بأن والمصدر المؤول من أن والفعل في محل نصب حال ﴿بِفاحِشَةٍ﴾ متعلقان بالفعل ﴿مُبَيِّنَةٍ﴾ صفة ﴿وَتِلْكَ حُدُودُ اللَّهِ﴾ مبتدأ وخبره ولفظ الجلالة مضاف إليه والجملة استئنافية لا محل لها ﴿وَ﴾ الواو حرف استئناف ﴿مِنْ﴾ اسم شرط مبتدأ ﴿يَتَعَدَّ﴾ مضارع مجزوم لأنه فعل الشرط وعلامة جزمه حذف حرف العلة والفاعل مستتر ﴿حُدُودُ اللَّهِ﴾ مفعول به مضاف إلى لفظ الجلالة ﴿فَقَدْ﴾ الفاء رابطة ﴿قد ظَلَمَ﴾ حرف تحقيق وماض فاعله مستتر ﴿نَفْسَهُ﴾ مفعول به والجملة في محل جزم جواب الشرط وجملتا الشرط والجواب خبر المبتدأ من وجملة من.. استئنافية لا محل لها ﴿لا﴾ نافية ﴿تَدْرِي﴾ مضارع فاعله مستتر ﴿لَعَلَّ اللَّهَ يُحْدِثُ﴾ لعل واسمها لفظ الجلالة ومضارع فاعله مستتر والجملة خبر لعل ﴿بَعْدَ ذلِكَ﴾ ظرف زمان واسم إشارة في محل جر بالإضافة ﴿أَمْراً﴾ مفعول به والجملة الاسمية سدت مسد مفعولي تدري وجملة تدري استئنافية لا محل لها.
Page 558
سورة الطلاق
At-Talaq
The Divorce · Medinan · 12 ayahs
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
65:1
يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُواْ ٱلۡعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخۡرُجۡنَ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِي لَعَلَّ ٱللَّهَ يُحۡدِثُ بَعۡدَ ذَٰلِكَ أَمۡرٗا ١
O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,1 and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.2
2 translator’s notes
See rulings in 2:228-233. A wife should not be divorced except after the completion of her menstrual period but before sexual intercourse has occurred, or else during a confirmed pregnancy. The pronouncement of divorce begins her waiting period (ʿiddah).
[1698] Such as regret or renewed desire for the wife.
↩- ↩
65:2
فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ فَارِقُوهُنَّ بِمَعۡرُوفٖ وَأَشۡهِدُواْ ذَوَيۡ عَدۡلٖ مِّنكُمۡ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمۡ يُوعَظُ بِهِۦ مَن كَانَ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مَخۡرَجٗا ٢
And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out1
1 translator’s note
- i.e., relief from distress. ↩
65:3
وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءٖ قَدۡرٗا ٣
And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.
65:4
وَٱلَّٰٓـِٔي يَئِسۡنَ مِنَ ٱلۡمَحِيضِ مِن نِّسَآئِكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشۡهُرٖ وَٱلَّٰٓـِٔي لَمۡ يَحِضۡنَۚ وَأُوْلَٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن يَضَعۡنَ حَمۡلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مِنۡ أَمۡرِهِۦ يُسۡرٗا ٤
And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.1 And whoever fears Allāh - He will make for him of his matter ease.
1 translator’s note
- The ruling concerning pregnancy applies also in the case of the husband's death. ↩
65:5
ذَٰلِكَ أَمۡرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيۡكُمۡۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُعۡظِمۡ لَهُۥٓ أَجۡرًا ٥
That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.