At-TalaqJuz 28 · Page 559

At-Talaq 65:6

The Divorce · Juz 28 · Page 559

أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمۡلٖ فَأَنفِقُواْ عَلَيۡهِنَّ حَتَّىٰ يَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُم بِمَعۡرُوفٖۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰ ٦

Lodge them1 [in a section] of where you dwell out of your means and do not harm them in order to oppress them.2 And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.3

3 translator’s notes
  1. During their waiting period (referring to wives whose divorce has been pronounced).

    [1702] So that they would be forced to leave or to ransom themselves.

    [1703] See 2:233.

    ↩
  2. ↩
  3. ↩

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Commentary on 65:6

﴿أَسْكِنُوهُنَّ﴾ أمر وفاعله ومفعوله ﴿مِنْ حَيْثُ﴾ متعلقان بالفعل ﴿سَكَنْتُمْ﴾ ماض وفاعله والجملة في محل جر بالإضافة ﴿مِنْ وُجْدِكُمْ﴾ بدل من قوله من حيث ﴿وَلا تُضآرُّوهُنَّ﴾ الواو حرف عطف ومضارع مجزوم بلا الناهية وعلامة جزمه حذف النون والواو فاعله والهاء مفعوله والجملة معطوفة على ما قبلها ﴿لِتُضَيِّقُوا﴾ مضارع منصوب بأن مضمرة بعد لام التعليل والواو فاعله والمصدر المؤول من أن والفعل في محل جر باللام والجار والمجرور متعلقان بالفعل ﴿عَلَيْهِنَّ﴾ متعلقان بالفعل أيضا ﴿وَ﴾ الواو حرف عطف ﴿إِنْ كُنَّ﴾ إن شرطية جازمة وماض ناقص واسمه ﴿أُولاتِ حَمْلٍ﴾ خبره المضاف إلى حمل والجملة ابتدائية لا محل لها ﴿فَأَنْفِقُوا﴾ الفاء رابطة وأمر وفاعله ﴿عَلَيْهِنَّ﴾ متعلقان بالفعل والجملة في محل جزم جواب الشرط ﴿حَتَّى يَضَعْنَ﴾ حتى حرف غاية وجر ومضارع مبني على السكون في محل نصب بأن المضمرة بعد حتى ونون النسوة فاعل والمصدر المؤول من أن والفعل في محل جر بحتى والجار والمجرور متعلقان بالفعل ﴿حَمْلَهُنَّ﴾ مفعول به ﴿فَإِنْ﴾ الفاء حرف عطف ﴿إِنْ﴾ شرطية جازمة ﴿أَرْضَعْنَ﴾ ماض مبني على السكون ونون النسوة فاعله ﴿لَكُمْ﴾ متعلقان بالفعل والجملة ابتدائية لا محل لها ﴿فَآتُوهُنَّ﴾ الفاء رابطة وأمر وفاعله ومفعوله الأول ﴿أُجُورَهُنَّ﴾ مفعول به ثان والجملة في محل جزم جواب الشرط ﴿وَأْتَمِرُوا﴾ الواو حرف عطف وأمر فاعله والجملة معطوفة على ما قبلها ﴿بَيْنَكُمْ﴾ ظرف مكان ﴿بِمَعْرُوفٍ﴾ متعلقان بالفعل ﴿وَإِنْ﴾ شرطية جازمة ﴿تَعاسَرْتُمْ﴾ ماض وفاعله وهو في محل جزم فعل شرط والجملة ابتدائية لا محل لها ﴿فَسَتُرْضِعُ﴾ الفاء رابطة والسين للاستقبال ومضارع مرفوع والجملة في محل جزم جواب الشرط ﴿لَهُ﴾ متعلقان بالفعل ﴿أُخْرى﴾ فاعل.

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Page 559

At-TalaqJuz 28 · Page 559

65:6

أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمۡلٖ فَأَنفِقُواْ عَلَيۡهِنَّ حَتَّىٰ يَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُم بِمَعۡرُوفٖۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰ ٦

Lodge them1 [in a section] of where you dwell out of your means and do not harm them in order to oppress them.2 And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.3

3 translator’s notes
  1. During their waiting period (referring to wives whose divorce has been pronounced).

    [1702] So that they would be forced to leave or to ransom themselves.

    [1703] See 2:233.

    ↩
  2. ↩
  3. ↩

65:7

لِيُنفِقۡ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيۡهِ رِزۡقُهُۥ فَلۡيُنفِقۡ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرٖ يُسۡرٗا ٧

Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].

65:8

وَكَأَيِّن مِّن قَرۡيَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبۡنَٰهَا عَذَابٗا نُّكۡرٗا ٨

And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.

65:9

فَذَاقَتۡ وَبَالَ أَمۡرِهَا وَكَانَ عَٰقِبَةُ أَمۡرِهَا خُسۡرًا ٩

And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.

65:10

أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدۡ أَنزَلَ ٱللَّهُ إِلَيۡكُمۡ ذِكۡرٗا ١٠

Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].1

1 translator’s note
  1. Some scholars have interpreted "dhikr" here as "a reminder," meaning the Messenger (ﷺ), since he is mentioned in the following verse. ↩

65:11

رَّسُولٗا يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخۡرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحٗا يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُۥ رِزۡقًا ١١

[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.

65:12

ٱللَّهُ ٱلَّذِي خَلَقَ سَبۡعَ سَمَٰوَٰتٖ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّۖ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَهُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَيۡءٍ عِلۡمَۢا ١٢

It is Allāh who has created seven heavens and of the earth, the like of them.1 [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.

1 translator’s note
  1. i.e., a similar number: seven. ↩
Ad-Da''asTafsir · 65:6

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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