Al-HaqqahJuz 29 · Page 567

Al-Haqqah 69:14

The Reality · Juz 29 · Page 567

وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةٗ وَٰحِدَةٗ ١٤

And the earth and the mountains are lifted and leveled with one blow [i.e., stroke] -

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Detailed · The early generations' views, with their chains.

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Commentary on 69:14

وكان ابن زيد يقول في ذلك ما حدثني به يونس، قال: أخبرنا ابن وهب، قال، قال ابن زيد، في قوله: ( وَحُمِلَتِ الأرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً ) قال: صارت غبارا. وقيل: ( فَدُكَّتَا ) وقد ذكر قبل الجبال والأرض، وهي جماع، ولم يقل: فدككن، لأنه جعل الجبال كالشيء الواحد، كما قال الشاعر:

هُمَــا سَــيِّدَانِ يَزْعُمــانِ وإنَّمَـا

يَسُــودانِنا إنْ يَسَّــرَتْ غَنماهُمَــا (1)

وكما قيل: أَنَّ السَّمَاوَاتِ وَالأَرْضَ كَانَتَا رَتْقًا .

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الهوامش:

(1) نسب البيت صاحب اللسان (يسر) والعيني في شرح شواهد الألفية إلى أبي أسيدة الدبيري . وأنشد في اللسان قبله بيتا آخر، وهو:

إنَّ لَنَـــا شَـــيْخَيْنِ لا يَنفَعَانِنَــا

غَنِيَّيْــنِ لا يجْــدِى عَلَيْنَـا غِنَاهُمَـا

أي: ليس فيهما من السيادة إلا كونهما قد يسرت غنماهما، أي: كثرت وكثرت ألبانها ونسلها، والسؤدد يوجب البذل والعطاء والحراسة والحماية وحسن التدبير والحلم، وليس عندهما من ذلك شيء . واستشهد المؤلف بالبيت على أن الشاعر قال: غنماها بلفظ التثنية للغنم، مع أن الغنم اسم للجمع، وليس بمفرد، ولكنه عامله معاملة المفرد، كما اعتبرت الجبال في قوله تعالى: ( وحملت الأرض والجبال فدكتا دكة واحدة ) في حكم المفرد كالأرض، ولذلك قال: فدكتا، ولم يقل فدككن. ا هـ . وفي البيت شاهد آخر عند النحويين في باب إلغاء عمل ظن وأفعال القلوب إذا تأخرت عن معموليها، ولو تقدمت عليهما لعملت فيهما النصب

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Page 567

Al-HaqqahJuz 29 · Page 567

69:9

وَجَآءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَٰتُ بِٱلۡخَاطِئَةِ ٩

And there came Pharaoh and those before him and the overturned cities1 with sin.

1 translator’s note
  1. Those to which Lot was sent (see 11:82-83) or generally, all cities which were destroyed due to their denial of a messenger from Allāh. ↩

69:10

فَعَصَوۡاْ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةٗ رَّابِيَةً ١٠

And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].

69:11

إِنَّا لَمَّا طَغَا ٱلۡمَآءُ حَمَلۡنَٰكُمۡ فِي ٱلۡجَارِيَةِ ١١

Indeed, when the water overflowed, We carried you [i.e., your ancestors] in the sailing ship1

1 translator’s note
  1. Which was constructed by Noah. ↩

69:12

لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةٗ وَتَعِيَهَآ أُذُنٞ وَٰعِيَةٞ ١٢

That We might make it for you a reminder and [that] a conscious ear would be conscious of it.

69:13

فَإِذَا نُفِخَ فِي ٱلصُّورِ نَفۡخَةٞ وَٰحِدَةٞ ١٣

Then when the Horn is blown with one blast

69:14

وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةٗ وَٰحِدَةٗ ١٤

And the earth and the mountains are lifted and leveled with one blow [i.e., stroke] -

69:15

فَيَوۡمَئِذٖ وَقَعَتِ ٱلۡوَاقِعَةُ ١٥

Then on that Day, the Occurrence [i.e., Resurrection] will occur,

69:16

وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِيَ يَوۡمَئِذٖ وَاهِيَةٞ ١٦

And the heaven will split [open], for that Day it is infirm.1

1 translator’s note
  1. i.e., weak, enfeebled and unstable. ↩

69:17

وَٱلۡمَلَكُ عَلَىٰٓ أَرۡجَآئِهَاۚ وَيَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ يَوۡمَئِذٖ ثَمَٰنِيَةٞ ١٧

And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].

69:18

يَوۡمَئِذٖ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِيَةٞ ١٨

That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.1

1 translator’s note
  1. i.e., any person or any secret you might attempt to conceal. ↩

69:19

فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقۡرَءُواْ كِتَٰبِيَهۡ ١٩

So as for he who is given his record in his right hand, he will say, "Here, read my record!

69:20

إِنِّي ظَنَنتُ أَنِّي مُلَٰقٍ حِسَابِيَهۡ ٢٠

Indeed, I was certain that I would be meeting my account."

69:21

فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖ ٢١

So he will be in a pleasant life -

69:22

فِي جَنَّةٍ عَالِيَةٖ ٢٢

In an elevated garden,

69:23

قُطُوفُهَا دَانِيَةٞ ٢٣

Its [fruit] to be picked hanging near.

69:24

كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَآ أَسۡلَفۡتُمۡ فِي ٱلۡأَيَّامِ ٱلۡخَالِيَةِ ٢٤

[They will be told], "Eat and drink in satisfaction for what you put forth1 in the days past."

1 translator’s note
  1. Literally, "advanced" in anticipation of reward in the Hereafter. ↩

69:25

وَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُوتَ كِتَٰبِيَهۡ ٢٥

But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record

69:26

وَلَمۡ أَدۡرِ مَا حِسَابِيَهۡ ٢٦

And had not known what is my account.

69:27

يَٰلَيۡتَهَا كَانَتِ ٱلۡقَاضِيَةَ ٢٧

I wish it [i.e., my death] had been the decisive one.1

1 translator’s note
  1. i.e., ending life rather than being the gateway to eternal life. ↩

69:28

مَآ أَغۡنَىٰ عَنِّي مَالِيَهۡۜ ٢٨

My wealth has not availed me.

69:29

هَلَكَ عَنِّي سُلۡطَٰنِيَهۡ ٢٩

Gone from me is my authority."1

1 translator’s note
  1. i.e., I have no valid excuse to stand on. ↩

69:30

خُذُوهُ فَغُلُّوهُ ٣٠

[Allāh will say], "Seize him and shackle him.

69:31

ثُمَّ ٱلۡجَحِيمَ صَلُّوهُ ٣١

Then into Hellfire drive him.

69:32

ثُمَّ فِي سِلۡسِلَةٖ ذَرۡعُهَا سَبۡعُونَ ذِرَاعٗا فَٱسۡلُكُوهُ ٣٢

Then into a chain whose length is seventy cubits insert him."

69:33

إِنَّهُۥ كَانَ لَا يُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِيمِ ٣٣

Indeed, he did not used to believe in Allāh, the Most Great,

69:34

وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ ٣٤

Nor did he encourage the feeding of the poor.

Translation: Saheeh International · Text and layout: Quran Foundation · Mushaf fonts: King Fahd Complex, provided by Quran Foundation · Privacy

At-TabariTafsir · 69:14

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Ayat al-Kursi36Al-Kahfpage 42juz 15

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