Al-A'rafJuz 9 · Page 173

Al-A'raf 7:176

The Heights · Juz 9 · Page 173

وَلَوۡ شِئۡنَا لَرَفَعۡنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُۥ كَمَثَلِ ٱلۡكَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُكۡهُ يَلۡهَثۚ ذَّٰلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَ ١٧٦

And if We had willed, We could have elevated him thereby,1 but he adhered [instead] to the earth2 and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.3 So relate the stories that perhaps they will give thought.

3 translator’s notes
  1. i.e., through the revelations, signs or evidences of which he had been given knowledge.

    [421] i.e., its worldly pleasures.

    [422] Whether or not they have been exposed to Allāh's signs or warnings, it is all the same: they will not believe.

    ↩
  2. ↩
  3. ↩

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Commentary on 7:176

﴿ولو شئنا لرفعناه بها﴾ بالعمل بها يعني: وفَّقناه للعمل بالآيات وكنَّا نرفع بذلك منزلته ﴿ولكنه أخلد إلى الأرض﴾ مال إلى الدُّنيا وسكن إليها وذلك أنَّ قومه أهدوا له رشوة ليدعوَ على قوم موسى فأخذها ﴿واتبع هواه﴾ انقاد لما دعاه إليه الهوى ﴿فمثله كمثل الكلب﴾ أراد أنَّ هذا الكافر إن زجرته لم ينزجر وإن تركته لم يهتدِ فالحالتان عنده سواءٌ كحالتي الكلب اللاهث فإنَّه إنْ حُمل عليه بالطَّرد كان لاهثاً وإن تُرك وربض كان أيضاً لاهثاً كهذا الكافر في الحالتين ضالٌّ وذلك أنَّه زُجر في المنام عن الدُّعاء على موسى فلم ينزجر وتُرك عن الزَّجر فلم يهتد فضرب الله له أخسَّ شيءٍ في أخسّ أحواله وهو حال اللَّهث مثلاً وهو إدلاع اللِّسان من الإِعياء والعطش والطلب يفعل ذلك في حال الكلال وحال الرَّاحة ثمَّ عمَّ بهذا التَّمثيل جميع المكذِّبين بآيات الله فقال: ﴿ذَلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كذبوا بآياتنا﴾ يعني: أهل مكَّة كانوا يتمنَّون هادياً يهديهم فلما جاءهم مَنْ لا يشكُّون في صدقه كذَّبوه فلم يهتدوا لمَّا تُركوا ولم يهتدوا أيضاً لمَّا دُعوا بالرَّسول فكانوا ضالِّين عن الرُّشد في الحالتين ﴿فاقصص القصص﴾ يعني: قصص الذين كذَّبوا بآياتنا ﴿لعلهم يتفكرون﴾ فيتَّعظون ثمَّ ذمَّ مَثلَهم فقال:

Saheeh International · Al-Wahidi (al-Wajiz) · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 173

Al-A'rafJuz 9 · Page 173

7:171

۞ وَإِذۡ نَتَقۡنَا ٱلۡجَبَلَ فَوۡقَهُمۡ كَأَنَّهُۥ ظُلَّةٞ وَظَنُّوٓاْ أَنَّهُۥ وَاقِعُۢ بِهِمۡ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ ١٧١

And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,1 [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."

1 translator’s note
  1. For their rebellion and disobedience. ↩

7:172

وَإِذۡ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمۡ ذُرِّيَّتَهُمۡ وَأَشۡهَدَهُمۡ عَلَىٰٓ أَنفُسِهِمۡ أَلَسۡتُ بِرَبِّكُمۡۖ قَالُواْ بَلَىٰ شَهِدۡنَآۚ أَن تَقُولُواْ يَوۡمَ ٱلۡقِيَٰمَةِ إِنَّا كُنَّا عَنۡ هَٰذَا غَٰفِلِينَ ١٧٢

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."

7:173

أَوۡ تَقُولُوٓاْ إِنَّمَآ أَشۡرَكَ ءَابَآؤُنَا مِن قَبۡلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعۡدِهِمۡۖ أَفَتُهۡلِكُنَا بِمَا فَعَلَ ٱلۡمُبۡطِلُونَ ١٧٣

Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"

7:174

وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلَعَلَّهُمۡ يَرۡجِعُونَ ١٧٤

And thus do We [explain in] detail the verses, and perhaps they will return.1

1 translator’s note
  1. To the way of Allāh (subḥānahu wa taʿālā), from their diversions and deviations. ↩

7:175

وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِيٓ ءَاتَيۡنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَ ١٧٥

And recite to them, [O Muḥammad], the news of him1 to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.2

2 translator’s notes
  1. A man from the Children of Israel at the time of Moses.

    [419] Those who deliberately persist in error to the point of destruction.

    ↩
  2. ↩

7:176

وَلَوۡ شِئۡنَا لَرَفَعۡنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُۥ كَمَثَلِ ٱلۡكَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُكۡهُ يَلۡهَثۚ ذَّٰلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَ ١٧٦

And if We had willed, We could have elevated him thereby,1 but he adhered [instead] to the earth2 and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.3 So relate the stories that perhaps they will give thought.

3 translator’s notes
  1. i.e., through the revelations, signs or evidences of which he had been given knowledge.

    [421] i.e., its worldly pleasures.

    [422] Whether or not they have been exposed to Allāh's signs or warnings, it is all the same: they will not believe.

    ↩
  2. ↩
  3. ↩

7:177

سَآءَ مَثَلًا ٱلۡقَوۡمُ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمۡ كَانُواْ يَظۡلِمُونَ ١٧٧

How evil an example [is that of] the people who denied Our signs and used to wrong themselves.

7:178

مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِيۖ وَمَن يُضۡلِلۡ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ١٧٨

Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray1 - it is those who are the losers.

1 translator’s note
  1. As a result of persistence in evil and rejection of truth. ↩
Al-Wahidi (al-Wajiz)Tafsir · 7:176

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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