Al-Ma'arijJuz 29 · Page 569

Al-Ma'arij 70:11

The Ascending Stairways · Juz 29 · Page 569

يُبَصَّرُونَهُمۡۚ يَوَدُّ ٱلۡمُجۡرِمُ لَوۡ يَفۡتَدِي مِنۡ عَذَابِ يَوۡمِئِذِۭ بِبَنِيهِ ١١

They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

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Commentary on 70:11

وضمير الجمع فى قوله - سبحانه - ( يُبَصَّرُونَهُمْ ) يعود إلى الحميمين ، نظرا لعمومهما ، لأنه ليس المقصود صديقين مخصوصين ، وإنما المقصود كل صديق مع صديقه .والجملة مستأنفة استئنافا بيانيا ، إجابة عن سؤال تقديره : ولماذا لا يسأل الصديق صديقه فى هذا اليوم؟ ألأنه لا يراه؟ فكان الجواب : لا ، إنه يراه ويشاهده ، ويعرف كل قريب قريبه ، وكل صديق صديقه فى هذا اليوم . . ولكن كل واحد منهم مشغول بهمومه .قال صاحب الكشاف : ( يُبَصَّرُونَهُمْ ) أى : يبصر الأحماءُ الأحماءَ ، فلا يخفون عليهم ، فلا يمنعهم من المساءلة أن بعضهم لا يبصر بعضا ، وإنما يمنعهم التشاغل .فإن قلت : ما موقع يبصرونهم؟ قلت : هو كلام مستأنف ، كأنه لمّا قال : ( وَلاَ يَسْأَلُ حَمِيمٌ حَمِيماً ) قيل : لعله لا يبصره ، فقيل فى الجواب : يبصرونهم ، ولكنهم لتشاغلهم لم يتمكنوا من تساؤلهم .فإن قلت : لم جمع الضميرين فى ( يُبَصَّرُونَهُمْ ) وهى للحميمين؟ قلت : المعنى على العموم لكل حميمين ، لا لحميمين اثنين .ثم بين - سبحانه - حالة المجرمين فى هذا اليوم فقال : ( يَوَدُّ المجرم ) أى : يحب المجرم فى هذا اليوم ويتمنى .( لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ ) أى : يتمنى ويحب لو يفتدى نفسه من عذاب هذا اليوم بأقرب الناس إليه ، وألصقهم بنفسه . . وهم بنوه وأولاده .

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Page 569

Al-Ma'arijJuz 29 · Page 569

70:11

يُبَصَّرُونَهُمۡۚ يَوَدُّ ٱلۡمُجۡرِمُ لَوۡ يَفۡتَدِي مِنۡ عَذَابِ يَوۡمِئِذِۭ بِبَنِيهِ ١١

They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

70:12

وَصَٰحِبَتِهِۦ وَأَخِيهِ ١٢

And his wife and his brother

70:13

وَفَصِيلَتِهِ ٱلَّتِي تُـٔۡوِيهِ ١٣

And his nearest kindred who shelter him

70:14

وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ يُنجِيهِ ١٤

And whoever is on earth entirely [so] then it could save him.

70:15

كـَلَّآۖ إِنَّهَا لَظَىٰ ١٥

No!1 Indeed, it is the Flame [of Hell],

1 translator’s note
  1. An emphatic refusal meaning "It is not to be." ↩

70:16

نَزَّاعَةٗ لِّلشَّوَىٰ ١٦

A remover of exteriors.1

1 translator’s note
  1. This refers to the skin of the head or of the body or to the body extremities - which will be burned away. ↩

70:17

تَدۡعُواْ مَنۡ أَدۡبَرَ وَتَوَلَّىٰ ١٧

It invites he who turned his back [on truth] and went away [from obedience]

70:18

وَجَمَعَ فَأَوۡعَىٰٓ ١٨

And collected [wealth] and hoarded.

70:19

۞ إِنَّ ٱلۡإِنسَٰنَ خُلِقَ هَلُوعًا ١٩

Indeed, mankind was created anxious:

70:20

إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعٗا ٢٠

When evil touches him, impatient,

70:21

وَإِذَا مَسَّهُ ٱلۡخَيۡرُ مَنُوعًا ٢١

And when good touches him, withholding [of it],

70:22

إِلَّا ٱلۡمُصَلِّينَ ٢٢

Except the observers of prayer -

70:23

ٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ دَآئِمُونَ ٢٣

Those who are constant in their prayer

70:24

وَٱلَّذِينَ فِيٓ أَمۡوَٰلِهِمۡ حَقّٞ مَّعۡلُومٞ ٢٤

And those within whose wealth is a known right1

1 translator’s note
  1. i.e., a specified share, meaning the obligatory zakāh. ↩

70:25

لِّلسَّآئِلِ وَٱلۡمَحۡرُومِ ٢٥

For the petitioner and the deprived -

70:26

وَٱلَّذِينَ يُصَدِّقُونَ بِيَوۡمِ ٱلدِّينِ ٢٦

And those who believe in the Day of Recompense

70:27

وَٱلَّذِينَ هُم مِّنۡ عَذَابِ رَبِّهِم مُّشۡفِقُونَ ٢٧

And those who are fearful of the punishment of their Lord -

70:28

إِنَّ عَذَابَ رَبِّهِمۡ غَيۡرُ مَأۡمُونٖ ٢٨

Indeed, the punishment of their Lord is not that from which one is safe -

70:29

وَٱلَّذِينَ هُمۡ لِفُرُوجِهِمۡ حَٰفِظُونَ ٢٩

And those who guard their private parts

70:30

إِلَّا عَلَىٰٓ أَزۡوَٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَإِنَّهُمۡ غَيۡرُ مَلُومِينَ ٣٠

Except from their wives or those their right hands possess,1 for indeed, they are not to be blamed -

1 translator’s note
  1. i.e., female slaves. ↩

70:31

فَمَنِ ٱبۡتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡعَادُونَ ٣١

But whoever seeks beyond that, then they are the transgressors -

70:32

وَٱلَّذِينَ هُمۡ لِأَمَٰنَٰتِهِمۡ وَعَهۡدِهِمۡ رَٰعُونَ ٣٢

And those who are to their trusts and promises attentive

70:33

وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمۡ قَآئِمُونَ ٣٣

And those who are in their testimonies upright

70:34

وَٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَ ٣٤

And those who [carefully] maintain their prayer:

70:35

أُوْلَٰٓئِكَ فِي جَنَّٰتٖ مُّكۡرَمُونَ ٣٥

They will be in gardens,1 honored.

1 translator’s note
  1. In Paradise. ↩

70:36

فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهۡطِعِينَ ٣٦

So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],

70:37

عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ ٣٧

[To sit] on [your] right and [your] left in separate groups?1

1 translator’s note
  1. They sat at a distance in order to oppose and mock the Prophet (ﷺ), claiming that they would enter Paradise before the believers. ↩

70:38

أَيَطۡمَعُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُدۡخَلَ جَنَّةَ نَعِيمٖ ٣٨

Does every person among them aspire to enter a garden of pleasure?

70:39

كـَلَّآۖ إِنَّا خَلَقۡنَٰهُم مِّمَّا يَعۡلَمُونَ ٣٩

No! Indeed, We have created them from that which they know.1

1 translator’s note
  1. i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator? ↩
At-Tafsir al-WasitTafsir · 70:11

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