Al-Muzzammil 73:4
The Enshrouded One · Juz 29 · Page 574
أَوۡ زِدۡ عَلَيۡهِ وَرَتِّلِ ٱلۡقُرۡءَانَ تَرۡتِيلًا ٤
Or add to it, and recite the Qur’ān with measured recitation.
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Ma'arif al-Qur'an
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Commentary on 73:4
وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا '...and recite the Qur'an clearly with tartil (in a distinct and measured tone). [ 73:4] '. The word tartil , according to Imam Raghib as explicated in al-Mufradat, originally means 'to put together and arrange well the component parts of a word and speech and make it distinct'. The purport of the verse is to say that the Qur'an must not be recited in haste, but in a leisurely manner, distinctly, deliberately and in well-measured tone. At the same time, it is necessary to reflect on its meaning and message. [ Mazhari ]. The clause wa rattil is grammatically conjoined to qumil lail and signifies what is required to be done in tahajjud prayer. Although it comprises many components like tasbih, ruku ' (bowing), sujud (prostration) and so on, the verse indicates that the basic component of prayer is recitation of the Qur'an. The authentic Traditions bear testimony to the fact that the tahajjud prayer of the Holy Prophet ﷺ used to be prolonged very much. The noble Companions and their pupils followed the same pattern.
Ruling [ 1]
The verse under comment clarifies that the recitation of the Qur'an is required to be with tartil [ distinct recitation in well-measured tone ]. The Holy Prophet's ﷺ recitation fulfilled the requirements of tartil. Some people inquired from Sayyidah 'Umm Salamah ؓ about the Holy Prophet's ﷺ recitation of Qur'an in night-prayers. She emulated his recitation in which every single letter was clear and distinct. [ Tirmidhi, Abu Dawud, Nasal - as quoted by Mazhari ].
Ruling [ 2]
Tartil includes slow rhythmic recitation and beautification of the voice while reciting. Sayyidna Abu Hurairah ؓ narrates that the Messenger of Allah ﷺ said: "Allah does not listen to any recitation as much as he listens to the recitation of a Prophet who recites with a beautiful voice." [ Mazhari ].
Sayyidna ` Alqamah ؓ saw a person reciting with a beautiful voice and he exclaimed:
لقد رتّل القراٰن فداہ ابی و اُمِّی
"He has recited the Qur'an with tartil: May my parents be sacrificed to him!" [ Quriubi ].
In short, tartil basically signifies that the letters and the words must be pronounced clearly and distinctly that will help understanding the Qur'an, and paying due care to its meaning. Hasan al-Basri (رح) reports that Allah's Messenger ﷺ passed by a person who was reciting a verse of the Qur'an and weeping. He said to the people, 'Have you heard of the command of Allah' وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا '...and recite the Qur'an clearly with tartil (in a distinct and measured tone). [ 73:4] '? This is tartil which this person is doing. [ Qurtubi ]
Page 574
سورة المزمل
Al-Muzzammil
The Enshrouded One · Meccan · 20 ayahs
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
73:1
يَٰٓأَيُّهَا ٱلۡمُزَّمِّلُ ١
O you who wraps himself [in clothing],1
1 translator’s note
- Allāh (subḥānahu wa taʿālā) addresses the Prophet (ﷺ), who was asleep, wrapped in his garments. ↩
73:2
قُمِ ٱلَّيۡلَ إِلَّا قَلِيلٗا ٢
Arise [to pray] the night, except for a little -
73:3
نِّصۡفَهُۥٓ أَوِ ٱنقُصۡ مِنۡهُ قَلِيلًا ٣
Half of it - or subtract from it a little
73:4
أَوۡ زِدۡ عَلَيۡهِ وَرَتِّلِ ٱلۡقُرۡءَانَ تَرۡتِيلًا ٤
Or add to it, and recite the Qur’ān with measured recitation.
73:5
إِنَّا سَنُلۡقِي عَلَيۡكَ قَوۡلٗا ثَقِيلًا ٥
Indeed, We will cast upon you a heavy word.1
1 translator’s note
- i.e., the revelation, which when descending on the Prophet (ﷺ) bore down upon him with a great weight. Another meaning is "important ordinances." ↩
73:6
إِنَّ نَاشِئَةَ ٱلَّيۡلِ هِيَ أَشَدُّ وَطۡـٔٗا وَأَقۡوَمُ قِيلًا ٦
Indeed, the hours of the night are more effective for concurrence [of heart and tongue]1 and more suitable for words.2
73:7
إِنَّ لَكَ فِي ٱلنَّهَارِ سَبۡحٗا طَوِيلٗا ٧
Indeed, for you by day is prolonged occupation.
73:8
وَٱذۡكُرِ ٱسۡمَ رَبِّكَ وَتَبَتَّلۡ إِلَيۡهِ تَبۡتِيلٗا ٨
And remember the name of your Lord and devote yourself to Him with [complete] devotion.
73:9
رَّبُّ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذۡهُ وَكِيلٗا ٩
[He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs.1
1 translator’s note
- i.e., trust in Allāh and rely upon Him. ↩
73:10
وَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَٱهۡجُرۡهُمۡ هَجۡرٗا جَمِيلٗا ١٠
And be patient over what they say and avoid them with gracious avoidance.
73:11
وَذَرۡنِي وَٱلۡمُكَذِّبِينَ أُوْلِي ٱلنَّعۡمَةِ وَمَهِّلۡهُمۡ قَلِيلًا ١١
And leave Me with [the matter of] the deniers, those of ease [in life], and allow them respite a little.
73:12
إِنَّ لَدَيۡنَآ أَنكَالٗا وَجَحِيمٗا ١٢
Indeed, with Us [for them] are shackles and burning fire
73:13
وَطَعَامٗا ذَا غُصَّةٖ وَعَذَابًا أَلِيمٗا ١٣
And food that chokes and a painful punishment -
73:14
يَوۡمَ تَرۡجُفُ ٱلۡأَرۡضُ وَٱلۡجِبَالُ وَكَانَتِ ٱلۡجِبَالُ كَثِيبٗا مَّهِيلًا ١٤
On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.
73:15
إِنَّآ أَرۡسَلۡنَآ إِلَيۡكُمۡ رَسُولٗا شَٰهِدًا عَلَيۡكُمۡ كَمَآ أَرۡسَلۡنَآ إِلَىٰ فِرۡعَوۡنَ رَسُولٗا ١٥
Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger.
73:16
فَعَصَىٰ فِرۡعَوۡنُ ٱلرَّسُولَ فَأَخَذۡنَٰهُ أَخۡذٗا وَبِيلٗا ١٦
But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure.
73:17
فَكَيۡفَ تَتَّقُونَ إِن كَفَرۡتُمۡ يَوۡمٗا يَجۡعَلُ ٱلۡوِلۡدَٰنَ شِيبًا ١٧
Then how can you fear, if you disbelieve, a Day that will make the children white-haired?1
1 translator’s note
- Another meaning is "How can you avoid [punishment]" on such a Day? ↩
73:18
ٱلسَّمَآءُ مُنفَطِرُۢ بِهِۦۚ كَانَ وَعۡدُهُۥ مَفۡعُولًا ١٨
The heaven will break apart therefrom;1 ever is His promise fulfilled.
1 translator’s note
- From the terror of that Day. ↩
73:19
إِنَّ هَٰذِهِۦ تَذۡكِرَةٞۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا ١٩
Indeed, this is a reminder, so whoever wills may take to his Lord a way.