Al-AnfalJuz 10 · Page 182

Al-Anfal 8:42

The Spoils of War · Juz 10 · Page 182

إِذۡ أَنتُم بِٱلۡعُدۡوَةِ ٱلدُّنۡيَا وَهُم بِٱلۡعُدۡوَةِ ٱلۡقُصۡوَىٰ وَٱلرَّكۡبُ أَسۡفَلَ مِنكُمۡۚ وَلَوۡ تَوَاعَدتُّمۡ لَٱخۡتَلَفۡتُمۡ فِي ٱلۡمِيعَٰدِ وَلَٰكِن لِّيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗا لِّيَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَيِّنَةٖ وَيَحۡيَىٰ مَنۡ حَيَّ عَنۢ بَيِّنَةٖۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ ٤٢

[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.

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Commentary on 8:42

(When ye were) O believers (on the near bank (of the valley)) close to Medina (and they) Abu Jahl and his host (were on the yonder bank) farther from Medina, beyond the valley, (and the caravan) of Abu Sufyan and his host (was below you (on the coast plain)) three miles away. (And had ye trysted to meet one another) in Medina to fight (ye surely would have failed to keep the tryst) to be able to do so, (but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done) giving victory and the spoils of war to the Prophet (pbuh) and his Companions, and death and defeat to Abu Jahl and his host; (that he who perished (on that day) might perish) he who perished as a disbeliever may perish (by a clear proof) after showing Allah's assistance to Muhammad (pbuh) (and he who survived) and was firm on faith (might survive) he whom Allah wills to make firm on faith (by a clear proof) after showing His assistance to Muhammad, Allah give him peace. It is also said that this means: so that he disbelieves he whom Allah willed him to disbelieve after seeing the clear proof (victory and seizure of the spoils of war by the Prophet (pbuh)) and so that he believes he whom Allah willed him to believe after seeing the clear proof. (Lo! Allah in truth is Hearer) of your supplications, (Knower) of the answer to your calls and assistance.

Saheeh International · Tanwir al-Miqbas · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 182

Al-AnfalJuz 10 · Page 182

8:41

۞ وَٱعۡلَمُوٓاْ أَنَّمَا غَنِمۡتُم مِّن شَيۡءٖ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلۡنَا عَلَىٰ عَبۡدِنَا يَوۡمَ ٱلۡفُرۡقَانِ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ٤١

And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger1 and for [his] near relatives2 and the orphans, the needy, and the [stranded] traveler,3 if you have believed in Allāh and in that which We sent down to Our Servant4 on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.

4 translator’s notes
  1. To be spent in Allāh's cause.

    [449] The tribes of Banū Hāshim and Banū Muṭṭalib, who were not eligible for zakāh.

    [450] The remaining four fifths are divided among the soldiers.

    [451] Prophet Muḥammad (ﷺ).

    ↩
  2. ↩
  3. ↩
  4. ↩

8:42

إِذۡ أَنتُم بِٱلۡعُدۡوَةِ ٱلدُّنۡيَا وَهُم بِٱلۡعُدۡوَةِ ٱلۡقُصۡوَىٰ وَٱلرَّكۡبُ أَسۡفَلَ مِنكُمۡۚ وَلَوۡ تَوَاعَدتُّمۡ لَٱخۡتَلَفۡتُمۡ فِي ٱلۡمِيعَٰدِ وَلَٰكِن لِّيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗا لِّيَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَيِّنَةٖ وَيَحۡيَىٰ مَنۡ حَيَّ عَنۢ بَيِّنَةٖۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ ٤٢

[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.

8:43

إِذۡ يُرِيكَهُمُ ٱللَّهُ فِي مَنَامِكَ قَلِيلٗاۖ وَلَوۡ أَرَىٰكَهُمۡ كَثِيرٗا لَّفَشِلۡتُمۡ وَلَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٤٣

[Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.

8:44

وَإِذۡ يُرِيكُمُوهُمۡ إِذِ ٱلۡتَقَيۡتُمۡ فِيٓ أَعۡيُنِكُمۡ قَلِيلٗا وَيُقَلِّلُكُمۡ فِيٓ أَعۡيُنِهِمۡ لِيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗاۗ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ٤٤

And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allāh might accomplish a matter already destined. And to Allāh are [all] matters returned.

8:45

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمۡ فِئَةٗ فَٱثۡبُتُواْ وَٱذۡكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمۡ تُفۡلِحُونَ ٤٥

O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allāh much that you may be successful.

Tanwir al-MiqbasTafsir · 8:42

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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