'AbasaJuz 30 · Page 585

'Abasa 80:42

He Frowned · Juz 30 · Page 585

أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ ٤٢

Those are the disbelievers, the wicked ones.

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Ibn Kathir (abridged)

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Commentary on 80:33–42

The Day of Judgement and the fleeing of the People from Their Relatives during it

Ibn `Abbas said, "As-Sakhkhah is one of the names of the Day of Judgement that Allah has magnified and warned His servants of." Ibn Jarir said, "Perhaps it is a name for the blowing into Trumpet." Al-Baghawi said, "As-Sakhkhah means the thunderous shout of the Day of Judgement. It has been called this because it will deafen the ears. This means that it pierces the hearing to such an extent that it almost deafens the ears."

يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ - وَأُمِّهِ وَأَبِيهِ - وَصَحِبَتِهُ وَبَنِيهِ

(That Day shall a man flee from his brother. And from his mother and his father. And from his wife and his children.) meaning, he will see them and then flee from them, and seek to get away from them because horror will be so great and the matter will be so weighty. There is an authentic Hadith related concerning the intercession that states that every one of the great Messengers of firm resolve will be requested to intercede with Allah on behalf of the creation, but each of them will say, "O myself! O myself! Today I will not ask You (O Allah) concerning anyone but myself." Even `Isa bin Maryam will say, "I will not ask Him (Allah) concerning anyone but myself today. I will not even ask Maryam, the woman who gave birth to me." Thus, Allah says,

يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ - وَأُمِّهِ وَأَبِيهِ - وَصَحِبَتِهُ وَبَنِيهِ

(That Day shall a man flee from his brother, and from his mother and his father, and from his wife and his children.) Qatadah said, "The most beloved and then the next most beloved, and the closest of kin and then the next closest of kin -- due to the terror of that Day." Allah said,

لِكُلِّ امْرِىءٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ

(Every man that Day will have enough to make him careless of others.) meaning, he will be preoccupied in his business and distracted from the affairs of others. Ibn Abi Hatim recorded from Ibn `Abbas that the Messenger of Allah ﷺ said,

«تُحْشَرُونَ حُفَاةً عُرَاةً مُشَاةً غُرْلًا»

(You will all be gathered barefoot, naked, walking and uncircumcised.) So his wife said, "O Messenger of Allah! Will we look at or see each other's nakedness" The Prophet replied,

«لِكُلِّ امْرِىءٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ أو قال: مَا أَشْغَلَهُ عَنِ النَّظَر»

(Every man among them on that Day will have enough (worries) to make him careless of others) -- or he said: (he will be too busy to look.) Ibn `Abbas narrated that the Prophet said,

«تُحْشَرُونَ حُفَاةً عُرَاةً غُرْلًا»

(You will all be gathered barefoot, naked and uncircumcised.) So a woman said, "Will we see or look at each others nakedness" He replied,

«يَا فُلَانَةُ، لِكُلِّ امْرِىءٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيه»

(O so-and-so woman! Every man among them on that Day will have enough (worries) to make him careless of others.) At-Tirmidhi said, "This Hadith is Hasan Sahih."

The Faces of the People of Paradise and the People of the Fire on the Day of Judgement

Allah says;

وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ - ضَحِكَةٌ مُّسْتَبْشِرَةٌ

(Some faces that Day will be bright (Musfirah), laughing, rejoicing at good news.) meaning, the people will be divided into two parties. There will be faces that are Musfirah, which means bright.

ضَحِكَةٌ مُّسْتَبْشِرَةٌ

(Laughing, rejoicing at good news.) meaning, happy and pleased due to the joy that will be in their hearts. The good news will be apparent on their faces. These will be the people of Paradise.

وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ - تَرْهَقُهَا قَتَرَةٌ

(And other faces that Day will be dust-stained. Darkness (Qatarah) will cover them.) meaning, they will be overcome and covered with Qatarah, which is darkness. Ibn `Abbas said,

تَرْهَقُهَا قَتَرَةٌ

(Darkness (Qatarah) will cover them.) "This means that they (the faces) will be overcome with darkness." Allah said,

أُوْلَئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ

(Such will be the disbelieving, the wicked evildoers.) meaning, they are disbelievers in their hearts, evildoers in their actions. This is as Allah says,

وَلاَ يَلِدُواْ إِلاَّ فَاجِراً كَفَّاراً

(And they will beget none but wicked disbelievers.) (71:27) This is the end of the Tafsir of Surat `Abasa, and to Allah all praise and thanks are due.

Saheeh International · Ibn Kathir (abridged), Darussalam · Quran Foundation

Page 585

'AbasaJuz 30 · Page 585

80:1

عَبَسَ وَتَوَلَّىٰٓ ١

He [i.e., the Prophet (ﷺ) ] frowned and turned away

80:2

أَن جَآءَهُ ٱلۡأَعۡمَىٰ ٢

Because there came to him the blind man,1 [interrupting].

1 translator’s note
  1. ʿAbdullāh, the son of Umm Maktūm. ↩

80:3

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ ٣

But what would make you perceive, [O Muḥammad], that perhaps he might be purified1

1 translator’s note
  1. As a result of what he learns from you. ↩

80:4

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ ٤

Or be reminded and the remembrance would benefit him?

80:5

أَمَّا مَنِ ٱسۡتَغۡنَىٰ ٥

As for he who thinks himself without need,1

1 translator’s note
  1. i.e., without need of faith or need of Allāh (subḥānahu wa taʿālā) . Here it is in reference to a certain influential member of the Quraysh whom the Prophet (ﷺ) had hoped to bring to Islām. ↩

80:6

فَأَنتَ لَهُۥ تَصَدَّىٰ ٦

To him you give attention.

80:7

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ ٧

And not upon you [is any blame] if he will not be purified.1

1 translator’s note
  1. The Prophet (ﷺ) was responsible only for conveying the message, not for ultimate guidance. ↩

80:8

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ ٨

But as for he who came to you striving [for knowledge]

80:9

وَهُوَ يَخۡشَىٰ ٩

While he fears [Allāh],

80:10

فَأَنتَ عَنۡهُ تَلَهَّىٰ ١٠

From him you are distracted.

80:11

كـَلَّآ إِنَّهَا تَذۡكِرَةٞ ١١

No! Indeed, they [i.e., these verses] are a reminder;

80:12

فَمَن شَآءَ ذَكَرَهُۥ ١٢

So whoever wills may remember it.1

1 translator’s note
  1. The revelation. Or "Him," i.e., Allāh (subḥānahu wa taʿālā) . ↩

80:13

فِي صُحُفٖ مُّكَرَّمَةٖ ١٣

[It is recorded] in honored sheets,

80:14

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ ١٤

Exalted and purified,

80:15

بِأَيۡدِي سَفَرَةٖ ١٥

[Carried] by the hands of messenger-angels,

80:16

كِرَامِۭ بَرَرَةٖ ١٦

Noble and dutiful.

80:17

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ ١٧

Destroyed [i.e., cursed] is man;1 how disbelieving is he.

1 translator’s note
  1. i.e., those who deny Allāh's message. ↩

80:18

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ ١٨

From what thing [i.e., substance] did He create him?

80:19

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ ١٩

From a sperm-drop He created him and destined for him;1

1 translator’s note
  1. His proportions, provisions, life span, etc. ↩

80:20

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ ٢٠

Then He eased the way for him;1

1 translator’s note
  1. Into this world (i.e., his birth) . It may also refer to life itself, which has been made easier by Allāh's guidance. ↩

80:21

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ ٢١

Then He causes his death and provides a grave for him.1

1 translator’s note
  1. To conceal his decaying body. ↩

80:22

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ ٢٢

Then when He wills, He will resurrect him.

80:23

كـَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ ٢٣

No! He [i.e., man] has not yet accomplished what He commanded him.

80:24

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ ٢٤

Then let mankind look at his food -

80:25

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا ٢٥

How We poured down water in torrents,

80:26

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا ٢٦

Then We broke open the earth, splitting [it with sprouts],

80:27

فَأَنۢبَتۡنَا فِيهَا حَبّٗا ٢٧

And caused to grow within it grain

80:28

وَعِنَبٗا وَقَضۡبٗا ٢٨

And grapes and herbage

80:29

وَزَيۡتُونٗا وَنَخۡلٗا ٢٩

And olive and palm trees

80:30

وَحَدَآئِقَ غُلۡبٗا ٣٠

And gardens of dense shrubbery

80:31

وَفَٰكِهَةٗ وَأَبّٗا ٣١

And fruit and grass -

80:32

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ ٣٢

[As] enjoyment [i.e., provision] for you and your grazing livestock.

80:33

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ ٣٣

But when there comes the Deafening Blast1

1 translator’s note
  1. The piercing blast of the Horn which signals resurrection. Aṣ-Ṣākhkhah is also a name for the Day of Resurrection. ↩

80:34

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ ٣٤

On the Day a man will flee from his brother

80:35

وَأُمِّهِۦ وَأَبِيهِ ٣٥

And his mother and his father

80:36

وَصَٰحِبَتِهِۦ وَبَنِيهِ ٣٦

And his wife and his children,

80:37

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ ٣٧

For every man, that Day, will be a matter adequate for him.1

1 translator’s note
  1. i.e., to occupy him. He will be concerned only with himself, thus forgetting all others. ↩

80:38

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ ٣٨

[Some] faces, that Day, will be bright -

80:39

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ ٣٩

Laughing, rejoicing at good news.

80:40

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ ٤٠

And [other] faces, that Day, will have upon them dust.

80:41

تَرۡهَقُهَا قَتَرَةٌ ٤١

Blackness will cover them.

80:42

أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ ٤٢

Those are the disbelievers, the wicked ones.

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Ibn Kathir (abridged)Tafsir · 80:42

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Ayat al-Kursi36Al-Kahfpage 42juz 15

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