At-Tawbah 9:112
The Repentance · Juz 11 · Page 205
ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ ١١٢
[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.
Tafsir · in Arabic
An-Nasafi
Medium
Change
Commentary on 9:112
﴿التائِبُونَ﴾ رَفْعٌ عَلى المَدْحِ، أيْ: هُمُ التائِبُونَ، يَعْنِي: المُؤْمِنِينَ المَذْكُورِينَ، أوْ هو مُبْتَدَأٌ، خَبَرُهُ: ﴿العابِدُونَ﴾ أيِ: الَّذِينَ عَبَدُوا اللهَ وحْدَهُ، وأخْلَصُوا لَهُ العِبادَةَ. وما بَعْدُ خَبَرٌ بَعْدَ خَبَرٍ، أيِ: التائِبُونَ مِنَ الكُفْرِ عَلى الحَقِيقَةِ، الجامِعُونَ لِهَذِهِ الخِصالِ. وعَنِ الحَسَنِ: هُمُ الَّذِينَ تابُوا مِنَ (p-٧١٣)الشِرْكِ، وتَبَرَّءُوا مِنَ النِفاقِ ﴿الحامِدُونَ﴾ عَلى نِعْمَةِ الإسْلامِ ﴿السائِحُونَ﴾ الصائِمُونَ، لِقَوْلِهِ ﷺ: « "سِياحَةُ أُمَّتِي الصِيامُ"، » أوْ طَلَبَةُ العِلْمِ، لِأنَّهم يَسِيحُونَ في الأرْضِ، يَطْلُبُونَهُ في مَظانِّهِ، أوِ السائِرُونَ في الأرْضِ لِلِاعْتِبارِ ﴿الراكِعُونَ الساجِدُونَ﴾ المُحافِظُونَ عَلى الصَلَواتِ ﴿الآمِرُونَ بِالمَعْرُوفِ﴾ بِالإيمانِ، والمَعْرِفَةِ، والطاعَةِ ﴿والناهُونَ عَنِ المُنْكَرِ﴾ عَنِ الشِرْكِ، والمَعاصِي. ودَخَلَتِ الواوُ لِلْإشْعارِ بِأنَّ السَبْعَةَ عَقْدٌ تامٌّ، أوْ لِلتَّضادِّ بَيْنَ الأمْرِ، والنَهْيِ، كَما في قَوْلِهِ: ﴿ثَيِّباتٍ وأبْكارًا﴾ [التَحْرِيمُ: ٥] ﴿والحافِظُونَ لِحُدُودِ اللهِ﴾ أوامِرِهِ ونَواهِيهِ، أوْ مَعالِمِ الشَرْعِ ﴿وَبَشِّرِ المُؤْمِنِينَ﴾ المُتَّصِفِينَ بِهَذِهِ الصِفاتِ.
Page 205
9:112
ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ ١١٢
[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.
9:113
مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِ ١١٣
It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.
9:114
وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوّٞ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٞ ١١٤
And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.
9:115
وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ ١١٥
And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.
9:116
إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ ١١٦
Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.
9:117
لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفٞ رَّحِيمٞ ١١٧
Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.