At-TawbahJuz 11 · Page 205

At-Tawbah 9:113

The Repentance · Juz 11 · Page 205

مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِ ١١٣

It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.

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Commentary on 9:113

Commentary

The entire Surah At-Taubah consists of injunctions of absolution and withdrawal from kafirs (disbelievers) and mushriks (those who associate partners with Allah). The Surah opens with the words: بَرَ‌اءَةٌ مِّنَ اللَّهِ (Here is a withdrawal [ proclaimed ] by Allah) and that is why this Surah is also known as Surah al-Bara'ah. The injunctions appearing earlier relate to withdrawal and severance of relationships with kafirs and mushriks in this worldly life. The same injunction of withdrawal and severance of relationships appears in the present verses, but it relates to the life hereinafter. It makes it impermissible even to pray for the forgiveness of kafirs and mushriks after their death - as it appears in a previous verse (84) where the Holy Prophet ﷺ has been prohibited from offering funeral prayers for hypocrites.

The background of revelation

The event that was the cause or background of the revelation of this ayah has been reported in a narrative appearing in the Sahih of al-Bukhari and Muslim. According to this report, Abu Talib, the uncle of the Holy Prophet ﷺ had not, though, embraced Islam, yet he continued to support and protect the Holy Prophet ﷺ throughout his life. He did not listen to any member of his clan in this matter. The Holy Prophet ﷺ too was concerned about him. He wished that his uncle would somehow recite the Kalimah and embrace Islam. He would thus be able to intercede on his behalf and he could have his deliverance from the punishment of Jahannam. When Abu Talib was suffering from his last sickness and death became certain, the Holy Prophet ﷺ was worried. He wished if his uncle were to recite the Kalimah even now, things might work for him. He came close to him in that state of anxiety - but, Abu Jahl and ` Abdullah ibn Umayyah (disbelieving diehards) were already there. He said, ` my uncle, recite the Kalimah: لا إلہ إلا اللہ (La ilaha illallah). I shall try to seek forgiveness for you.' But, Abu Jahl interrupted, ` would you forsake the faith of ` Abd al-Muttalib (father of Abu Talib)?' The Holy Prophet ﷺ repeated what he had said several times. But, every time, Abu Jahl would say the same thing he had said before - until the last words spoken by Abu Talib were, ` I am on the faith of ` Abd al-Muttalib.' It was in this very condition that he died. Then, the Holy Prophet ﷺ swore that he would continue seeking forgiveness for him until he was prohibited from it. Thereupon, this verse of prohibition was revealed where the Holy Prophet ﷺ and all Muslims were prohibited from praying for the forgiveness of kafirs and mushriks - even if they were close relatives.

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Page 205

At-TawbahJuz 11 · Page 205

9:112

ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ ١١٢

[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.

9:113

مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِ ١١٣

It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.

9:114

وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوّٞ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٞ ١١٤

And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.

9:115

وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ ١١٥

And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.

9:116

إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ ١١٦

Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.

9:117

لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفٞ رَّحِيمٞ ١١٧

Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.

Ma'arif al-Qur'anTafsir · 9:113

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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