At-TawbahJuz 10 · Page 196

At-Tawbah 9:59

The Repentance · Juz 10 · Page 196

وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ ٥٩

If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"1 [it would have been better for them].

1 translator’s note
  1. Meaning "We desire Allāh and His grace and acceptance," or "We desire whatever Allāh wills to give us of His bounty." ↩

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Commentary on 9:59

تَأمَّلْ كَيْفَ جَعَلَ الإيتاءَ لِلَّهِ ولِرَسُولِهِ كَما قالَ تَعالى: ﴿وَما آتاكُمُ الرَّسُولُ فَخُذُوهُ﴾

وَجَعَلَ الحَسْبَ لَهُ وحْدَهُ، فَلَمْ يَقُلْ: وقالُوا: حَسْبُنا اللَّهُ ورَسُولُهُ، بَلْ جَعَلَهُ خالِصَ حَقِّهِ، كَما قالَ تَعالى: ﴿إنّا إلى اللَّهِ راغِبُونَ﴾

وَلَمْ يَقُلْ: وإلى رَسُولِهِ، بَلْ جَعَلَ الرَّغْبَةَ إلَيْهِ وحْدَهُ، كَما قالَ تَعالى: ﴿فَإذا فَرَغْتَ فانْصَبْ - وإلى رَبِّكَ فارْغَبْ﴾.

فالرَّغْبَةُ والتَّوَكُّلُ والإنابَةُ والحَسْبُ لِلَّهِ وحْدَهُ، كَما أنَّ العِبادَةَ والتَّقْوى والسُّجُودَ لِلَّهِ وحْدَهُ، والنَّذْرُ والحَلِفُ لا يَكُونُ إلّا لِلَّهِ سُبْحانَهُ.

(فائِدَة)

ما أخذ العَبْد ما حرم عَلَيْهِ إلّا من جِهَتَيْنِ:

إحْداهما سوء ظَنّه بربه وأنه لَو أطاعه وآثره لم يُعْطه خيرا مِنهُ حَلالا

والثّانيِة أن يكون عالما بذلك وأن من ترك لله شَيْئا أعاضه خيرا مِنهُ ولَكِن تغلب شَهْوَته صبره وهواه عقل فالأول من ضعف علمه، والثّانِي من ضعف عقله وبصيرته.

قالَ يحي بن معاذ من جمع الله عَلَيْهِ قلبه في الدُّعاء لم يردَّهُ.

قلت إذا اجْتمع عَلَيْهِ قلبه وصدقت ضَرُورَته وفاقته وقَوي رجاؤه فَلا يكاد يُردُّ دعاؤه.

Saheeh International · Ibn al-Qayyim · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 196

At-TawbahJuz 10 · Page 196

9:55

فَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ ٥٥

So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.

9:56

وَيَحۡلِفُونَ بِٱللَّهِ إِنَّهُمۡ لَمِنكُمۡ وَمَا هُم مِّنكُمۡ وَلَٰكِنَّهُمۡ قَوۡمٞ يَفۡرَقُونَ ٥٦

And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.

9:57

لَوۡ يَجِدُونَ مَلۡجَـًٔا أَوۡ مَغَٰرَٰتٍ أَوۡ مُدَّخَلٗا لَّوَلَّوۡاْ إِلَيۡهِ وَهُمۡ يَجۡمَحُونَ ٥٧

If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.

9:58

وَمِنۡهُم مَّن يَلۡمِزُكَ فِي ٱلصَّدَقَٰتِ فَإِنۡ أُعۡطُواْ مِنۡهَا رَضُواْ وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡهَآ إِذَا هُمۡ يَسۡخَطُونَ ٥٨

And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.

9:59

وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ ٥٩

If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"1 [it would have been better for them].

1 translator’s note
  1. Meaning "We desire Allāh and His grace and acceptance," or "We desire whatever Allāh wills to give us of His bounty." ↩

9:60

۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَٰكِينِ وَٱلۡعَٰمِلِينَ عَلَيۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِي ٱلرِّقَابِ وَٱلۡغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٦٠

Zakāh expenditures are only for the poor and for the needy and for those employed for it1 and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.

1 translator’s note
  1. By the state to collect, guard and distribute the zakāh. ↩

9:61

وَمِنۡهُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٞۚ قُلۡ أُذُنُ خَيۡرٖ لَّكُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٞ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٞ ٦١

And among them are those who abuse the Prophet and say, "He is an ear."1 Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.

1 translator’s note
  1. i.e., one who believes everything he hears. ↩
Ibn al-QayyimTafsir · 9:59

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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