At-TawbahJuz 10 · Page 200

At-Tawbah 9:86

The Repentance · Juz 10 · Page 200

وَإِذَآ أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا نَكُن مَّعَ ٱلۡقَٰعِدِينَ ٨٦

And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."

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Commentary on 9:86

﴿وَإِذا﴾ ظرف لما يستقبل من الزمان. خافض لشرطه منصوب بجوابه، والواو للاستئناف. ﴿أُنْزِلَتْ﴾ فعل ماض مبني للمجهول، والتاء للتأنيث. ﴿سُورَةٌ﴾ نائب فاعل. ﴿أَنْ﴾ حرف مصدري أو مفسرة. ﴿آمِنُوا﴾ فعل أمر وفاعله. والمصدر المؤول من أن والفعل في محل جر بحرف الجر المقدر أي بالإيمان بالله، والجار والمجرور متعلقان بالفعل أنزلت. ﴿بِاللَّهِ﴾ متعلقان بآمنوا. وجملة ﴿أُنْزِلَتْ..﴾ في محل جر بالإضافة. وقيل أن تفسيرية. ﴿وَجاهِدُوا﴾ عطف على آمنوا. ﴿مَعَ﴾ ظرف مكان متعلق بالفعل وهو مضاف. ﴿رَسُولِهِ﴾ مضاف إليه. ﴿اسْتَأْذَنَكَ﴾ فعل ماض ومفعول ﴿أُولُوا﴾ فاعل مرفوع وعلامة رفعه الواو لأنه ملحق بجمع المذكر السالم، وحذفت النون للإضافة. ﴿الطَّوْلِ﴾ مضاف إليه. ﴿مِنْهُمْ﴾ متعلقان بمحذوف حال من أولو الطول. والجملة لا محل لها جواب شرط غير جازم. ﴿وَقالُوا﴾ عطف على استأذنك. ﴿ذَرْنا﴾ فعل أمر مبني على السكون، ونا مفعوله، وفاعله ضمير مستتر تقديره أنت. ﴿نَكُنْ﴾ مضارع ناقص مجزوم جواب الأمر، واسمه نحن. ﴿مَعَ﴾ ظرف مكان متعلق بمحذوف خبر.

﴿الْقاعِدِينَ﴾ مضاف إليه مجرور وعلامة جره الياء لأنه جمع مذكر سالم.

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Page 200

At-TawbahJuz 10 · Page 200

9:80

ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٰلِكَ بِأَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ٨٠

Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.

9:81

فَرِحَ ٱلۡمُخَلَّفُونَ بِمَقۡعَدِهِمۡ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلۡحَرِّۗ قُلۡ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ لَّوۡ كَانُواْ يَفۡقَهُونَ ٨١

Those who remained behind1 rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.

1 translator’s note
  1. Literally, "were left behind [as Allāh willed]" due to their false excuses having been accepted by the Prophet (ﷺ). While pleased with their assumed deception, in reality, Allāh had prevented their participation knowing of their hypocrisy and evil intent. ↩

9:82

فَلۡيَضۡحَكُواْ قَلِيلٗا وَلۡيَبۡكُواْ كَثِيرٗا جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ ٨٢

So let them laugh a little and [then] weep much as recompense for what they used to earn.

9:83

فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ مِّنۡهُمۡ فَٱسۡتَـٔۡذَنُوكَ لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِيَ أَبَدٗا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم بِٱلۡقُعُودِ أَوَّلَ مَرَّةٖ فَٱقۡعُدُواْ مَعَ ٱلۡخَٰلِفِينَ ٨٣

If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."

9:84

وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنۡهُم مَّاتَ أَبَدٗا وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓۖ إِنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمۡ فَٰسِقُونَ ٨٤

And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.

9:85

وَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَأَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِي ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ ٨٥

And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.

9:86

وَإِذَآ أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا نَكُن مَّعَ ٱلۡقَٰعِدِينَ ٨٦

And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."

Ad-Da''asTafsir · 9:86

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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