Al-BaladJuz 30 · Page 594

Al-Balad 90:6

The City · Juz 30 · Page 594

يَقُولُ أَهۡلَكۡتُ مَالٗا لُّبَدًا ٦

He says, "I have spent wealth in abundance."

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Commentary on 90:4–7

لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ (Indeed We have created man [ to live ] in hard struggle…90:4) The word kabad means 'labour, 'toil' or 'difficulty'. The verse purports to say that man's life is a series of hard and toilsome works.

Ibn ` Abbas ؓ says: 'Man was conceived and held in his mother's womb. The mother bore the pangs of birth. The hardship of sucking the mother's milk and the difficulty of weaning. This is followed by seeking livelihood and other necessities of life with hardship. Then he endures hardships and long-suffering of old age, death, grave, resurrection, accountability of deeds before Allah, reward and punishment.' These difficulties and hardships are not confined to man. Other animals too share them. Man has particularly been mentioned in this connection because of his intelligence. The more the power of a creature's intelligence, the higher the degree of his legal obligation. Lastly, the greatest difficulty and hardship would be borne at resurrection and life-after-death, when we will be required to give an account of the deeds we might have done throughout our life. Other species of animals will not be required to do this.

Some scholars say that no creation suffers as much difficulties or hardships as human beings, despite the fact that his body is smaller and weaker than most other animals. Man's brainpower, however, is most powerful. Therefore, he has been specifically mentioned. Swearing an oath by Makkah, 'Adam and his children, Allah has made it plain that man has been created in difficulties and to endure hardships. This is a proof that man did not come into existence on his own but his Creator is an All-Powerful Being who has, in His wisdom, created every species of creation with specific predisposition and capacity of actions. If man had any part in his own creation, he would never have allowed such difficulties and hardships for himself. [ Qurtubi ]

Absolute Comfort, without Hardship, Is not Possible in the World: Man Must be Prepared to Endure Hardships

The oath and its subject makes plain to man that his desire to live peacefully and comfortably in this world, without enduring any hardship, is a silly idea and false notion, which is not possible to happen. Therefore, it is necessary for difficulty, hardship, distress and affliction to befall every person. Since they are bound to befall, a wise person should be in readiness to work hard for something that may help him for an eternal life. The only factor that will help him for this is faith and obedience to the Truth.

Then, after describing a few of the ignorant disbeliever's qualities, the following verse says about an unbeliever: أَيَحْسَبُ أَن لَّمْ يَرَ‌هُ أَحَدٌ (Does he think that no one has seen him?...90:7) that is, his evil deeds. He should realise that his Creator watches every action of his.

Saheeh International · Ma'arif al-Qur'an · Quran Foundation

Page 594

Al-FajrJuz 30 · Page 594

89:24

يَقُولُ يَٰلَيۡتَنِي قَدَّمۡتُ لِحَيَاتِي ٢٤

He will say, "Oh, I wish I had sent ahead [some good] for my life."1

1 translator’s note
  1. The everlasting life of the Hereafter. ↩

89:25

فَيَوۡمَئِذٖ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٞ ٢٥

So on that Day, none will punish [as severely] as His punishment,

89:26

وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٞ ٢٦

And none will bind [as severely] as His binding [of the evildoers].

89:27

يَٰٓأَيَّتُهَا ٱلنَّفۡسُ ٱلۡمُطۡمَئِنَّةُ ٢٧

[To the righteous it will be said], "O reassured soul,

89:28

ٱرۡجِعِيٓ إِلَىٰ رَبِّكِ رَاضِيَةٗ مَّرۡضِيَّةٗ ٢٨

Return to your Lord, well-pleased and pleasing [to Him],

89:29

فَٱدۡخُلِي فِي عِبَٰدِي ٢٩

And enter among My [righteous] servants

89:30

وَٱدۡخُلِي جَنَّتِي ٣٠

And enter My Paradise."

سورة البلد

Al-Balad

The City · Meccan · 20 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

90:1

لَآ أُقۡسِمُ بِهَٰذَا ٱلۡبَلَدِ ١

I swear by this city [i.e., Makkah] –

90:2

وَأَنتَ حِلُّۢ بِهَٰذَا ٱلۡبَلَدِ ٢

And you, [O Muḥammad], are free of restriction in this city –

90:3

وَوَالِدٖ وَمَا وَلَدَ ٣

And [by] the father1 and that which was born [of him],

1 translator’s note
  1. Said to be Adam (upon him be peace) . ↩

90:4

لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِي كَبَدٍ ٤

We have certainly created man into hardship.

90:5

أَيَحۡسَبُ أَن لَّن يَقۡدِرَ عَلَيۡهِ أَحَدٞ ٥

Does he think that never will anyone overcome him?

90:6

يَقُولُ أَهۡلَكۡتُ مَالٗا لُّبَدًا ٦

He says, "I have spent wealth in abundance."

90:7

أَيَحۡسَبُ أَن لَّمۡ يَرَهُۥٓ أَحَدٌ ٧

Does he think that no one has seen him?

90:8

أَلَمۡ نَجۡعَل لَّهُۥ عَيۡنَيۡنِ ٨

Have We not made for him two eyes?

90:9

وَلِسَانٗا وَشَفَتَيۡنِ ٩

And a tongue and two lips?

90:10

وَهَدَيۡنَٰهُ ٱلنَّجۡدَيۡنِ ١٠

And have shown him the two ways?1

1 translator’s note
  1. Of good and evil. ↩

90:11

فَلَا ٱقۡتَحَمَ ٱلۡعَقَبَةَ ١١

But he has not broken through the difficult pass.1

1 translator’s note
  1. i.e., the steep incline or obstacle. In other words, he has not spent in the cause of Allāh but only boasts of spending in front of others. ↩

90:12

وَمَآ أَدۡرَىٰكَ مَا ٱلۡعَقَبَةُ ١٢

And what can make you know what is [breaking through] the difficult pass?

90:13

فَكُّ رَقَبَةٍ ١٣

It is the freeing of a slave

90:14

أَوۡ إِطۡعَٰمٞ فِي يَوۡمٖ ذِي مَسۡغَبَةٖ ١٤

Or feeding on a day of severe hunger

90:15

يَتِيمٗا ذَا مَقۡرَبَةٍ ١٥

An orphan of near relationship

90:16

أَوۡ مِسۡكِينٗا ذَا مَتۡرَبَةٖ ١٦

Or a needy person in misery

90:17

ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُواْ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ وَتَوَاصَوۡاْ بِٱلۡمَرۡحَمَةِ ١٧

And then being among those who believed and advised one another to patience and advised one another to compassion.

90:18

أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِ ١٨

Those are the companions of the right.1

1 translator’s note
  1. Or "the companions of good fortune," i.e., those who receive their records in their right hands and proceed to Paradise. ↩

90:19

وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا هُمۡ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ ١٩

But they who disbelieved in Our signs - those are the companions of the left.1

1 translator’s note
  1. Or "the companions of ill fortune," i.e., those who receive their records in their left hands and proceed to Hell. ↩

90:20

عَلَيۡهِمۡ نَارٞ مُّؤۡصَدَةُۢ ٢٠

Over them will be fire closed in.1

1 translator’s note
  1. The cover over Hell will be sealed and locked, containing its fire and its inhabitants. ↩
Ma'arif al-Qur'anTafsir · 90:6

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