Ан-Нахль 16:5

After human beings, mentioned there was the creation of things which were made specially for their benefit. Since the first addressees of the Qur'an were Arabs and their economic life depended on domestic cattle like camels, cows and goats, therefore, these were taken up first: وَالْأَنْعَامَ خَلَقَهَا (As for the cattle, He created them - 5).

Then, out of the benefits received by human beings from the cattle, two were particularly mentioned. (1) لَكُمْ فِيهَا دِفْءٌ (having warmth for you), that is, they use wool from them to make clothings which keep them warm during winters.

(2) The second benefit was mentioned in: وَمِنْهَا تَأْكُلُونَ (and of them you eat), that is, they can slaughter these animals and eat from their meat; and, when alive, they procure milk from them which is fine food indeed. Included here are butter, yogurt, butter-oil and everything else which fall under dairy products.

For the rest of benefits derived from them, only one word: مَنَافِعُ (manafi`: other benefits) was considered sufficient. It signifies that there are countless benefits tied to the meat, skin, bone and hair of animals. It is within the framework of this brevity, even ambiguity, that a hint has been given towards all modern innovations in the processing and use of food, dress, medicine and domestic articles, innovations which have been made to date, or will be made right through the Last Day.

After that, identified there is yet another benefit of these cattle - though, in terms of the contemporary Arab taste of the time - when it was said that these cattle make things look good for them particularly when they return home from their grazing grounds in the evening, or when they are sent out to graze in the mornings. The reason is that these cattle at that time become silent spokesmen of the strength and pride of their owners.

Finally, mention has been made of another important benefit which comes from these animals. They carry heavy loads to far out places, places which could not be reached 'without putting yourselves into hardship.' Out of the animals, camels and oxen have been particularly har-nessed into this service of man at a large scale. Even during our day of trains, trucks and cargo planes, human beings cannot universally claim to have become free of their need. There are places in the world where none of our modern means of transportation can work. Consequently, one is compelled to borrow their services.