Танвир аль-МикбасАль‑Адият · 100:1–11

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100:1Страница 599

وَٱلۡعَٰدِيَٰتِ ضَبۡحٗا ١

By the racers, panting,1

And from his narration on the authority of Ibn 'Abbas that he said about the interpretation of Allah's saying (By the snorting courses): '(By the snorting courses) the Prophet (pbuh) had sent a military expedition to Banu Kinanah and was quite aggrieved because he did not hear their news for a while. Allah therefore informed His Prophet about this expedition in the form of an oath, saying (By the snorting courses) He says: Allah swears by the horses of the conquerors, whose breaths are audible because of the enemies,

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فَٱلۡمُورِيَٰتِ قَدۡحٗا ٢

And the producers of sparks [when] striking1

(Striking sparks of fire) with their hooves, but this fire is as beneficial as the Fire of Abu Hubahib. The latter was one of the stingiest Arabs in camp. He never lit any fire to make bread for himself or for anyone else until everybody went to sleep, and whenever someone woke up he hurried to put the Fire out so that no one would benefit from it.

100:3Страница 599

فَٱلۡمُغِيرَٰتِ صُبۡحٗا ٣

And the chargers at dawn,1

(And scouring to the raid at dawn,

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فَأَثَرۡنَ بِهِۦ نَقۡعٗا ٤

Stirring up thereby [clouds of] dust,

Then, therewith, with their trail of dust,

100:5Страница 599

فَوَسَطۡنَ بِهِۦ جَمۡعًا ٥

Arriving thereby in the center1 collectively,

Cleaving, as one, the centre (of the foe)) the above can also be understood as follow: Allah swears by the pilgrims' horses and camels when they return from 'Arafah to Muzdalifah snorting and striking sparks of fire; it is also said the latter means: performing acts which leads them to safety, i.e. the pilgrimage. And He swears by these when they go at dawn from Muzdalifah to Mina in the evening, leaving trails of dust and surrounding their enemies. Allah swore by all these.

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إِنَّ ٱلۡإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٞ ٦

Indeed mankind, to his Lord, is ungrateful.

(Lo! Man) i.e. the disbelieving man: Qurt Ibn 'Abdullah Ibn 'Amr; and it is also said it refers to Abu Hubahib (is an ingrate unto his Lord) He says: he is ungrateful for the blessings of his Lord; it is also said this means: He is disobedient of his Lord; and it is also said this means: he is stingy; and it is also said this means: he denies those who are dependent on him, starves his slaves, eats alone and does not give those who are his relatives among his folk.

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وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٞ ٧

And indeed, he is to that a witness.1

(And lo! he is a witness unto that) and Allah records His doing;

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وَإِنَّهُۥ لِحُبِّ ٱلۡخَيۡرِ لَشَدِيدٌ ٨

And indeed he is, in love of wealth, intense.

(And lo! in the love of wealth) abundant wealth (he) i.e. Qurt (is violent) is extreme.

100:9Страница 599

۞ أَفَلَا يَعۡلَمُ إِذَا بُعۡثِرَ مَا فِي ٱلۡقُبُورِ ٩

But does he not know that when the contents of the graves are scattered

(Knoweth he not) i.e. Abu Hubahib; and it is also said: Qurt (that, when the contents of the graves) the dead (are poured forth

100:10Страница 600

وَحُصِّلَ مَا فِي ٱلصُّدُورِ ١٠

And that within the breasts is obtained,1

And the secrets of the breasts) what is in the hearts of good and evil, miserliness and generosity (are made known.

100:11Страница 600

إِنَّ رَبَّهُم بِهِمۡ يَوۡمَئِذٖ لَّخَبِيرُۢ ١١

Indeed, their Lord with them, that Day, is [fully] Aware.1

On that day) the Day of Judgement (will their Lord be perfectly informed concerning them) their Lord is perfectly Aware'.

Текст: Quranic Universal Library (Tarteel) через spa5k/tafsir_api (MIT), в зафиксированной версии. Аяты: Quran Foundation. Источники и лицензии

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Аят аль-Курси36Аль-Кахфстр. 42джуз 15Бухари 1Муслим 2999

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