Al-Qira'atAn‑Najm · 53:1–62

Al-Qira'at · Tafsir · in Arabic

النجم

An-Najm

The Star · Meccan · 62 ayahs

53:1Page 526

وَٱلنَّجۡمِ إِذَا هَوَىٰ ١

By the star when it descends,

No commentary for this ayah

53:2Page 526

مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ ٢

Your companion [i.e., Muḥammad] has not strayed, nor has he erred,

No commentary for this ayah

53:3Page 526

وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ ٣

Nor does he speak from [his own] inclination.

No commentary for this ayah

53:4Page 526

إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ ٤

It is not but a revelation revealed,

No commentary for this ayah

53:5Page 526

عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ ٥

Taught to him by one intense in strength [i.e., Gabriel] -

No commentary for this ayah

53:6Page 526

ذُو مِرَّةٖ فَٱسۡتَوَىٰ ٦

One of soundness.1 And he rose to [his] true form2

No commentary for this ayah

53:7Page 526

وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ ٧

While he was in the higher [part of the] horizon.1

No commentary for this ayah

53:8Page 526

ثُمَّ دَنَا فَتَدَلَّىٰ ٨

Then he approached and descended

No commentary for this ayah

53:9Page 526

فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ ٩

And was at a distance of two bow lengths or nearer.

No commentary for this ayah

53:10Page 526

فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ ١٠

And he revealed to His Servant1 what he revealed [i.e., conveyed].

No commentary for this ayah

53:11Page 526

مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ ١١

The heart1 did not lie [about] what it saw.

كذب:

1- مخففا، وهى قراءة الجمهور.

وقرئ:

2- مشددا، وهى قراءة أبى رجاء، وأبى جعفر، وقتادة، والجحدري، وخالد بن إلياس، وهشام، عن ابن عامر.

53:12Page 526

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ ١٢

So will you dispute with him over what he saw?

أفتمارونه:

1- أي: أفتجادلونه، وهى قراءة الجمهور.

وقرئ:

2- أفتمرونه، بفتح التاء وسكون الميم، مضارع «مريت» ، أي: جحدت، وهى قراءة على، وعبد الله، وابن عباس، والجحدري، ويعقوب، وابن سعدان، وحمزة، والكسائي.

3- أفتمرونه، بضم التاء وسكون الميم، مضارع «أمريت» ، وهى قراءة عبد الله، فيما حكى ابن خالويه، والشعبي.

قال أبو حاتم: وهو غلط.

53:13Page 526

وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ ١٣

And he certainly saw him in another descent1

No commentary for this ayah

53:14Page 526

عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ ١٤

At the Lote Tree of the Utmost Boundary -

No commentary for this ayah

53:15Page 526

عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ ١٥

Near it is the Garden of Refuge [i.e., Paradise] -

جنة:

1- وهى قراءة الجمهور.

وقرئ:

2- جنة، بهاء الضمير، و «جن» فعل ماض، والهاء: ضمير النبي ﷺ، وهى قراءة على، وأبى الدرداء، وأبى هريرة، وابن الزبير، وأنس، وزر، ومحمد بن كعب، وقتادة.

53:16Page 526

إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ ١٦

When there covered the Lote Tree that which covered [it].1

No commentary for this ayah

53:17Page 526

مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ ١٧

The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].

No commentary for this ayah

53:18Page 526

لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ ١٨

He certainly saw of the greatest signs of his Lord.

No commentary for this ayah

53:19Page 526

أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ ١٩

So have you considered al-Lāt and al-ʿUzzā?

اللات:

1- خفيفة التاء، وهى قراءة الجمهور.

وقرئ:

2- مشددة التاء، وهى قراءة ابن عباس، ومجاهد، ومنصور بن المعتمر، وأبى صالح، وطلحة، وأبى الجوزاء، ويعقوب، وابن كثير.

53:20Page 526

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ ٢٠

And Manāt, the third - the other one?1

ومناة:

1- بالكسر مقصورا، وهى قراءة الجمهور.

وقرئ:

2- ومناءة، بالمد والهمز، وهى قراءة ابن كثير.

53:21Page 526

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ ٢١

Is the male for you and for Him the female?

No commentary for this ayah

53:22Page 526

تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ ٢٢

That, then, is an unjust division.1

ضيزى:

1- من غير همز، وهى قراءة الجمهور.

وقرئ:

2- ضئزى، بالهمز، وهى قراءة ابن كثير.

3- ضيزى: بالفتح، وهى قراءة زيد بن على.

53:23Page 526

إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓ ٢٣

They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

يتبعون:

1- بياء الغيبة، وهى قراءة الجمهور.

وقرئ:

2- بتاء الخطاب، وهى قراءة عبد الله، وابن عباس، وابن وثاب، وطلحة، والأعمش، وعيسى بن عمر.

53:24Page 526

أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰ ٢٤

Or is there for man whatever he wishes?

No commentary for this ayah

53:25Page 526

فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰ ٢٥

Rather, to Allāh belongs the Hereafter and the first [life].

No commentary for this ayah

53:26Page 526

۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ ٢٦

And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.

شفاعتهم:

1- بإفراد «الشفاعة» ، وجمع الضمير، وهى قراءة الجمهور.

وقرئ:

2- شفاعته، بإفراد الاثنين، وهى قراءة زيد بن على.

3- شفاعاتهم، بجمعهما، وهى قراءة ابن مقسم.

53:27Page 527

إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ لَيُسَمُّونَ ٱلۡمَلَٰٓئِكَةَ تَسۡمِيَةَ ٱلۡأُنثَىٰ ٢٧

Indeed, those who do not believe in the Hereafter name the angels female names,

No commentary for this ayah

53:28Page 527

وَمَا لَهُم بِهِۦ مِنۡ عِلۡمٍۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا يُغۡنِي مِنَ ٱلۡحَقِّ شَيۡـٔٗا ٢٨

And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

No commentary for this ayah

53:29Page 527

فَأَعۡرِضۡ عَن مَّن تَوَلَّىٰ عَن ذِكۡرِنَا وَلَمۡ يُرِدۡ إِلَّا ٱلۡحَيَوٰةَ ٱلدُّنۡيَا ٢٩

So turn away from whoever turns his back on Our message and desires not except the worldly life.

No commentary for this ayah

53:30Page 527

ذَٰلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ ٣٠

That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

No commentary for this ayah

53:31Page 527

وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ لِيَجۡزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِيَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى ٣١

And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -

ليجزى ... ويجزى:

وقرئا:

بالنون، فيهما، وهى قراءة زيد بن على.

53:32Page 527

ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٞ فِي بُطُونِ أُمَّهَٰتِكُمۡۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓ ٣٢

Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.

No commentary for this ayah

53:33Page 527

أَفَرَءَيۡتَ ٱلَّذِي تَوَلَّىٰ ٣٣

Have you seen the one who turned away

No commentary for this ayah

53:34Page 527

وَأَعۡطَىٰ قَلِيلٗا وَأَكۡدَىٰٓ ٣٤

And gave a little and [then] refrained?

No commentary for this ayah

53:35Page 527

أَعِندَهُۥ عِلۡمُ ٱلۡغَيۡبِ فَهُوَ يَرَىٰٓ ٣٥

Does he have knowledge of the unseen, so he sees?1

No commentary for this ayah

53:36Page 527

أَمۡ لَمۡ يُنَبَّأۡ بِمَا فِي صُحُفِ مُوسَىٰ ٣٦

Or has he not been informed of what was in the scriptures of Moses

No commentary for this ayah

53:37Page 527

وَإِبۡرَٰهِيمَ ٱلَّذِي وَفَّىٰٓ ٣٧

And [of] Abraham, who fulfilled [his obligations] -

وفى:

1- بتشديد الفاء، وهى قراءة الجمهور.

وقرئ:

2- بتخفيفها، وهى قراءة أبى أسامة الباهلي، وسعيد بن جبير، وأبى مالك الغفاري، وابن السميفع، وزيد بن على.

53:38Page 527

أَلَّا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰ ٣٨

That no bearer of burdens will bear the burden of another

No commentary for this ayah

53:39Page 527

وَأَن لَّيۡسَ لِلۡإِنسَٰنِ إِلَّا مَا سَعَىٰ ٣٩

And that there is not for man except that [good] for which he strives

No commentary for this ayah

53:40Page 527

وَأَنَّ سَعۡيَهُۥ سَوۡفَ يُرَىٰ ٤٠

And that his effort is going to be seen -

No commentary for this ayah

53:41Page 527

ثُمَّ يُجۡزَىٰهُ ٱلۡجَزَآءَ ٱلۡأَوۡفَىٰ ٤١

Then he will be recompensed for it with the fullest recompense -

No commentary for this ayah

53:42Page 527

وَأَنَّ إِلَىٰ رَبِّكَ ٱلۡمُنتَهَىٰ ٤٢

And that to your Lord is the finality

وأن:

1- بفتح الهمزة، عطفا على ما قبلها، وهى قراءة الجمهور.

وقرئ:

2- بكسرها، وهى قراءة أبى السمال.

53:43Page 527

وَأَنَّهُۥ هُوَ أَضۡحَكَ وَأَبۡكَىٰ ٤٣

And that it is He who makes [one] laugh and weep

وأنه:

1- بفتح الهمزة، عطفا على ما قبلها، وهى قراءة الجمهور.

وقرئ:

2- بكسرها، وهى قراءة أبى السمال.

53:44–45Page 527

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحۡيَا ٤٤

And that it is He who causes death and gives life

وَأَنَّهُۥ خَلَقَ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰ ٤٥

And that He creates the two mates - the male and female -

وأنه:

1- بفتح الهمزة، وهى قراءة الجمهور.

وقرئ:

2- بكسرها، وهى قراءة أبى السمال.

53:46Page 528

مِن نُّطۡفَةٍ إِذَا تُمۡنَىٰ ٤٦

From a sperm-drop when it is emitted

No commentary for this ayah

53:47Page 528

وَأَنَّ عَلَيۡهِ ٱلنَّشۡأَةَ ٱلۡأُخۡرَىٰ ٤٧

And that [incumbent] upon Him is the other [i.e., next] creation.

وأن:

1- بفتح الهمزة، وهى قراءة الجمهور.

وقرئ:

2- بكسرها، وهى قراءة أبى السمال.

53:48–49Page 528

وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَأَقۡنَىٰ ٤٨

And that it is He who enriches and suffices

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعۡرَىٰ ٤٩

And that it is He who is the Lord of Sirius1

وأنه:

1- بفتح الهمزة، وهى قراءة الجمهور.

وقرئ:

2- بكسرها، وهى قراءة أبى السمال.

53:50Page 528

وَأَنَّهُۥٓ أَهۡلَكَ عَادًا ٱلۡأُولَىٰ ٥٠

And that He destroyed the first [people of] ʿAad

وأنه:

1- بفتح الهمزة، وهى قراءة الجمهور.

وقرئ:

2- بكسرها، وهى قراءة أبى السمال.

عادا الأولى:

1- عاداه بتنوينه وكسره، لالتقائه ساكنا مع سكون لام «الأولى» ، وتحقيق الهمزة بعد اللام، وهى قراءة الجمهور.

وقرئ:

2- على القراءة السابقة، ولكن مع نقل حركة الهمزة إلى اللام، وحذف الهمزة، هى قراءة قوم.

3- بإدغام التنوين فى اللام المنقول إليها حركة الهمزة المحذوفة، وهى قراءة نافع، وأبى عمرو.

53:51Page 528

وَثَمُودَاْ فَمَآ أَبۡقَىٰ ٥١

And Thamūd - and He did not spare [them] -

No commentary for this ayah

53:52Page 528

وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ هُمۡ أَظۡلَمَ وَأَطۡغَىٰ ٥٢

And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.

No commentary for this ayah

53:53Page 528

وَٱلۡمُؤۡتَفِكَةَ أَهۡوَىٰ ٥٣

And the overturned towns1 He hurled down

والمؤتفكة:

وقرئ:

والمؤتفكات، جمعا، وهى قراءة الحسن.

53:54Page 528

فَغَشَّىٰهَا مَا غَشَّىٰ ٥٤

And covered them by that which He covered.1

No commentary for this ayah

53:55Page 528

فَبِأَيِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ ٥٥

Then which of the favors of your Lord do you doubt?

تتمارى:

وقرئ:

بتاء واحدة مشددة، وهى قراءة يعقوب، وابن محيصن.

53:56Page 528

هَٰذَا نَذِيرٞ مِّنَ ٱلنُّذُرِ ٱلۡأُولَىٰٓ ٥٦

This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.

No commentary for this ayah

53:57Page 528

أَزِفَتِ ٱلۡأٓزِفَةُ ٥٧

The Approaching Day has approached.

No commentary for this ayah

53:58Page 528

لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ ٥٨

Of it, [from those] besides Allāh, there is no remover.

No commentary for this ayah

53:59Page 528

أَفَمِنۡ هَٰذَا ٱلۡحَدِيثِ تَعۡجَبُونَ ٥٩

Then at this statement do you wonder?

No commentary for this ayah

53:60Page 528

وَتَضۡحَكُونَ وَلَا تَبۡكُونَ ٦٠

And you laugh and do not weep

وتضحكون:

وقرئ:

تضحكون، بغير واو، وهى قراءة الحسن، وكذا هى فى حرف أبى، وعبد الله.

53:61Page 528

وَأَنتُمۡ سَٰمِدُونَ ٦١

While you are proudly sporting?1

No commentary for this ayah

53:62Page 528

فَٱسۡجُدُواْۤ لِلَّهِۤ وَٱعۡبُدُواْ۩ ٦٢

So prostrate to Allāh and worship [Him].

No commentary for this ayah

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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