Tazkirul QuranAl‑Hajj · 22:1–30

Tazkirul Quran · Tafsir · in English

الحج

Al-Hajj

The Pilgrimage · Medinan · 78 ayahs

22:1–2Page 332

يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَيۡءٌ عَظِيمٞ ١

O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.

يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ كُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ كُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٞ ٢

On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.

This is a literal description of some of the horrors of Doomsday, a day which will throw people into such a state of sheer horror that the mother will forget the baby at her breast and the pregnant woman will miscarry. The earthquakes occurring in our present world give only a slight foretaste of the events of Doomsday. The onset of the great earthquake of Doomsday will make man forget everything he had considered important and due to which he had forgotten Doomsday—so much so that on that Day he will forget even his most cherished possessions and his near and dear ones.

22:3–4Page 332

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَيَتَّبِعُ كُلَّ شَيۡطَٰنٖ مَّرِيدٖ ٣

And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.

كُتِبَ عَلَيۡهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهۡدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ ٤

It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.

Whatever the prophet says is based on knowledge and he establishes its veracity by sound arguments. But those who do not want to admit or recognise any Truth outside themselves, unnecessarily and falsely dispute the prophet’s statements in order to establish that they are on the right path. Such behaviour amounts to arrogance directed against God. Those who use the shield of such false arguments in order to reject the message of Truth have, in effect, made Satan their guide.They prove that they are devoid of the fear of God. Such a mentality deprives a man of the capacity to recognise Truth and accept it, and he easily becomes Satan’s tool. Such a person will wake up only on hearing the terrifying roar of Doomsday. But, the earthquake of Doomsday will come to such individuals to open the door of Hell for them and not to give them guidance at that stage.

22:5–7Page 332

يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي رَيۡبٖ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ مِنۡ عَلَقَةٖ ثُمَّ مِن مُّضۡغَةٖ مُّخَلَّقَةٖ وَغَيۡرِ مُخَلَّقَةٖ لِّنُبَيِّنَ لَكُمۡۚ وَنُقِرُّ فِي ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ نُخۡرِجُكُمۡ طِفۡلٗا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمٖ شَيۡـٔٗاۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةٗ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِيجٖ ٥

O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed1 - that We may show you.2 And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّهُۥ يُحۡيِ ٱلۡمَوۡتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٦

That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competent

وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٞ لَّا رَيۡبَ فِيهَا وَأَنَّ ٱللَّهَ يَبۡعَثُ مَن فِي ٱلۡقُبُورِ ٧

And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.

Man is doubtful about the life hereafter for the simple reason that he is unable to understand how a human being who is dead and gone can come back to life. He wonders how a dead universe can become a live universe. The reply to this question can be found in the structure of our present world itself. What is the present world? It is nothing but a change from one condition to another. What we call a ‘live’ existence is in fact the result of a change, a metamorphosis of a non-living existence. An analysis of the human body shows that it is composed of iron, carbon, calcium, salts, water, gases, etc. These compounds which comprise the human body are all lifeless. But these inanimate soul-less things convert into animate objects having souls and start moving about in the shape of human beings. In the case of human beings, therefore, when non-living things have initially taken the shape of living things, the assertion that, once again, non-living things will change into living things, is not at all surprising. Similarly, if one looks at the green vegetation growing on the earth, it will be seen that it is formed from a number of constituents found in the soil. All these constituents are initially devoid of the qualities found in vegetation. Yet this type of transformation takes place every day before our eyes. Then why should we have doubts about the recurrence of such a feasible event? The fact is that the coming into existence of the first world in itself proves the feasibility of the coming into existence of the second world. After experiencing one world, the understanding of a second world, rationally and logically, is not at all difficult.

22:8–10Page 333

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖ ٨

And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],

ثَانِيَ عِطۡفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُۥ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَنُذِيقُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ عَذَابَ ٱلۡحَرِيقِ ٩

Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],

ذَٰلِكَ بِمَا قَدَّمَتۡ يَدَاكَ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمٖ لِّلۡعَبِيدِ ١٠

"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."

The Arabs had adopted polytheism in the erroneous belief that it was the Truth. When the Prophet’s call for belief in there being only the one God started shaking the faith of the idolators, those chiefs who had built their supremacy on the foundation of idolatory were perturbed, as they smelt danger. For the common man, the discarding of idolatory means only giving up the religion of his forefathers, while for a chief the destruction of idolatory amounts to the destruction of his supremacy. Therefore, in every age, the call for an uncorrupted faith is vehemently opposed by those who had built up and maintained their leadership on the strength of adulterated religion. Such people indulge in unnecessary arguments against the call to Truth and the giver of that call. They make all-out efforts to see that the people under their influence become suspicious of such a call, so that they will remain within the fold of their traditional religions as a matter of course. They thus oppose the Truth in order to maintain the false prestige and the supremacy which they had established on the basis of their self-made religion. They are more interested in themselves than in the Truth. Such people are the worst culprits in the eyes of God. On the Day of Judgement, nothing short of disgrace, humiliation and punishment will be their unmitigated fate.

22:11Page 333

وَمِنَ ٱلنَّاسِ مَن يَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفٖۖ فَإِنۡ أَصَابَهُۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡيَا وَٱلۡأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُ ١١

And of the people is he who worships Allāh on an edge.1 If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.

One who discovers Faith as the whole Truth, finds his heart and mind fully enveloped by his faith. He then surrenders himself to faith without any mental reservation. In his eyes, all other things assume a secondary place. Such an individual is a true believer in the eyes of God. There are others whose acceptance of faith is purely on the surface. Such people are interested only in their own personal gain. Under some superficial influence, they may attach themselves to faith, but this attachment lasts only so long as they do not suffer any loss due to this attachment, and their interests are not affected. The moment they feel that their interests and the True Faith cannot go together, they revert to their personal interest and discard faith. People of this second type are known as hypocrites. A hypocrite fails to succeed in the Hereafter as well as in this world, the reason being that he lacks the whole-hearted devotion which is a prerequisite for success either in this world or the life Hereafter. While a hypocrite is always deprived of this quality of the heart because of his dual orientation, he neither concentrates fully on the Hereafter nor on this world. Thus he is unable to pay the necessary price for either of the two. Such people become symbols of deprivation, both in this world and the Hereafter.

22:12–14Page 333

يَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلۡبَعِيدُ ١٢

He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.

يَدۡعُواْ لَمَن ضَرُّهُۥٓ أَقۡرَبُ مِن نَّفۡعِهِۦۚ لَبِئۡسَ ٱلۡمَوۡلَىٰ وَلَبِئۡسَ ٱلۡعَشِيرُ ١٣

He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.

إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ ١٤

Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.

Whenever a man, unmindful of God, strays from His right path or ignores it, the reason is that he has placed his entire reliance on something other than God. This could be either an idol or some other such object or being. But, in this world, there is nobody who has any powers except the one and only God. Therefore, if a man relies on something other than God, he in fact parts from a powerful Being to seek the support of some imaginary thing which has no reality as a power. What action can be more wrong than this? Moreover, one’s association with God is not a simple matter. It is in fact an acceptance of reality. It is a right of God over man. Therefore, when a man leaves God and diverts his attention towards imaginary things, he is to be harmed by his own action. As far as any benefit is concerned, it can never be received from any object other than the one true God. Those who seek the support of things other than God apparently consider those things to be on a higher plane than themselves, as they would not otherwise have had recourse to them. But the fact is that those whose support is sought and those who seek such support are equally helpless and powerless. In such a world, the pure in thought, treading the God-favoured path with eyes fixed on the Hereafter, can distinguish God from a host of false gods. They are the most precious souls on this earth. God will show His appreciation for them by settling them in the perfect world of paradise, where they will experience eternal bliss.

22:15–16Page 333

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ فَلۡيَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لۡيَقۡطَعۡ فَلۡيَنظُرۡ هَلۡ يُذۡهِبَنَّ كَيۡدُهُۥ مَا يَغِيظُ ١٥

Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath],1 and let him see: will his effort remove that which enrages [him]?

وَكَذَٰلِكَ أَنزَلۡنَٰهُ ءَايَٰتِۭ بَيِّنَٰتٖ وَأَنَّ ٱللَّهَ يَهۡدِي مَن يُرِيدُ ١٦

And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.

When the Prophet Muhammad called upon the people to the Truth, those who had built their castles on untruth became his enemies. Opposition went on growing until a stage was reached when it appeared that the flag-bearers of Untruth would overcome the flag-bearers of Truth. Under these critical circumstances, certain Muslims questioned why, if the truth were on their side, God was not helping them and why He remained neutral in the struggle between the Truth and Untruth. God says that He always supports the Truth. But it is not the way of God to intervene immediately. He waits until matters reach the stage when one side’s being on the right path and the other side’s being on the wrong path are clearly established. When this stage has been reached, God intervenes without further delay and settles the issue. This is the way of God. It is necessary for human beings to become reconciled to this, because no other course is possible in this universe. Any way other than this is the way of death and not of life.

22:17Page 334

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِينَ أَشۡرَكُوٓاْ إِنَّ ٱللَّهَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ ١٧

Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.1

In this verse six religious groups or communities have been mentioned— Muslims, Jews, Sabaeans, Christians, Zoroastrians and polytheists (pagans of Makkah). The Jews owed allegiance to Moses. Similarly, the Sabaeans owed allegiance to John (Yahya), the Christians to Jesus, the Zoroastrians to Zoroaster and the polytheists of Makkah to Abraham. All these communities were initially believers in and worshippers of the one God. But, later on, they distorted their religion. Now they continue to practice this distorted form. The Muslims are not immune to this. They could also in effect err in the same way. The Book of Muslims is unaltered and preserved in every detail, yet in this world of trial, Muslims’ hands are not tied: they are not precluded from putting their own self-made interpretations on the Quran and the traditions of the Prophet Muhammad. They can form a self-styled religion, then by adopting that religion, they presumed to be following God’s true religion. God’s original and true religion is only one, but on account of personal interpretations, it comes to have different versions. If people were to adhere to the original religion, unity and solidarity would flourish among them. But, with people following their self-made religion, religious differences crop up among them and these differences go on endlessly multiplying. But God is fully aware of everybody’s circumstances, and He will make it clear on Judgement Day as to who was on the right path and who was on the wrong one.

22:18Page 334

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَسۡجُدُۤ لَهُۥۤ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٞ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيۡهِ ٱلۡعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يَشَآءُ۩ ١٨

Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.1 And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.

Just as there is a Law of God for human beings, so also is there a law for the rest of the universe. As far as the rest of the universe is concerned, it follows God’s law strictly and without any deviations. It follows divine laws unitedly and with perfect harmony. It is only man who creates differences; by adopting self-made interpretations of these laws, he deviates from the straight path. In the eyes of God, the worst culprits are those who create discord on the basis of religion; who want to live with conflicts in a universe which is free of conflicts. In a world where the lesson of harmony is being demonstrated everywhere on an extremely large scale, such people concern themselves with fomenting discord and disharmony. God’s universe is a demonstration of God’s will. Those who go against this practical example set by the universe created by God, prove themselves to be deserving of God’s punishment in this world itself. On the Day of Judgement the aforesaid verdict, which is being pronounced in practice at every moment against the culprits in this world of today, will require only verbal ratification.

22:19–22Page 334

۞ هَٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِي رَبِّهِمۡۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٞ مِّن نَّارٖ يُصَبُّ مِن فَوۡقِ رُءُوسِهِمُ ٱلۡحَمِيمُ ١٩

These1 are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water

يُصۡهَرُ بِهِۦ مَا فِي بُطُونِهِمۡ وَٱلۡجُلُودُ ٢٠

By which is melted that within their bellies and [their] skins.

وَلَهُم مَّقَٰمِعُ مِنۡ حَدِيدٖ ٢١

And for [striking] them are maces of iron.

كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَا مِنۡ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ ٢٢

Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"

Broadly speaking, all groups fall into only two categories, namely, the upholders of Truth and their opponents. In the present world, those who quarrel with the proponents of the Truth erroneously imagine that they have innumerable arguments in their favour. It is their lack of seriousness which makes them enter into meaningless discussions, as if they had convincing arguments. Since they do not want to admit the Truth, they pick false and senseless quarrels with it. In the Hereafter, such people will be punished severely for their rejection of the Truth; and from this punishment they will never have any respite.

22:23–24Page 334

إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞ ٢٣

Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.

وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلۡقَوۡلِ وَهُدُوٓاْ إِلَىٰ صِرَٰطِ ٱلۡحَمِيدِ ٢٤

And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.

In this world where the net of deceptive words is spread out everywhere and where people far away from Truth enjoy the position of dominance, it is undoubtedly the most difficult task to discover and recognise the truth of Faith; and it is even more difficult in practice to put oneself on the path of this faith. Those who have been endowed with the ability to recognise and sift the noblest of words from the medley of senseless sounds, are the ones who will seek out the right path from a labyrinth of different paths. Those who show such great ability in this world are the cream of humanity. They deserve to be given an abode in the eternal gardens of paradise.

22:25Page 335

إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ ٱلَّذِي جَعَلۡنَٰهُ لِلنَّاسِ سَوَآءً ٱلۡعَٰكِفُ فِيهِ وَٱلۡبَادِۚ وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٖ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٖ ٢٥

Indeed, those who have disbelieved and avert [people] from the way of Allāh and [from] al-Masjid al-Ḥarām, which We made for the people - equal are the resident therein and one from outside - and [also] whoever intends [a deed] therein1 of deviation [in religion] by wrongdoing - We will make him taste of a painful punishment.

One instance of the denial of Truth is illustrated by an incident which occurred in ancient Makkah. The people of Makkah, intolerant of even the most peaceful activities of the Prophet Muhammad, imposed many restrictions on him. He and his companions became the target for atrocities, and were even prevented from entering the Ka‘bah. Such behaviour on the part of the Makkans, on top of their denial of the Truth, amounted to adding insult to injury. Those who indulge in this kind of sinful behaviour deserve the severest punishment from God.

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وَإِذۡ بَوَّأۡنَا لِإِبۡرَٰهِيمَ مَكَانَ ٱلۡبَيۡتِ أَن لَّا تُشۡرِكۡ بِي شَيۡـٔٗا وَطَهِّرۡ بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ٢٦

And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf1 and those who stand [in prayer] and those who bow and prostrate.

The history of Abraham dates back four thousand years. During the period in which he lived polytheism was prevalent throughout the known and inhabited world, and had thus come to be a permanent feature of life, continuing from one generation to the next, without any break. Ultimately, the stage was reached when no new born child could learn anything other than polytheism from its surroundings. Abraham was born in Iraq. God commanded him to leave the populated areas of Iraq, Syria and Egypt and go to the uninhabited area of Hijaz and settle his progeny in Arabia. The idea behind settling in a desert area was that here, in an isolated place, a new generation could be brought up, cut off from the influence of polytheism prevalent in the inhabited world of the time. In accordance with this plan of God, Abraham settled his progeny in a place known at present as Makkah, but which was totally unpopulated in those days. At that time, Abraham built a mosque (the Kabah) which was to be the centre of worship for the one God by the new generation, and finally by the whole world.

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وَأَذِّن فِي ٱلنَّاسِ بِٱلۡحَجِّ يَأۡتُوكَ رِجَالٗا وَعَلَىٰ كُلِّ ضَامِرٖ يَأۡتِينَ مِن كُلِّ فَجٍّ عَمِيقٖ ٢٧

And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -

لِّيَشۡهَدُواْ مَنَٰفِعَ لَهُمۡ وَيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ فِيٓ أَيَّامٖ مَّعۡلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۖ فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡبَآئِسَ ٱلۡفَقِيرَ ٢٨

That they may witness [i.e., attend] benefits for themselves and mention the name of Allāh on known [i.e., specific] days over what He has provided for them of [sacrificial] animals.1 So eat of them and feed the miserable and poor.

ثُمَّ لۡيَقۡضُواْ تَفَثَهُمۡ وَلۡيُوفُواْ نُذُورَهُمۡ وَلۡيَطَّوَّفُواْ بِٱلۡبَيۡتِ ٱلۡعَتِيقِ ٢٩

Then let them end their untidiness and fulfill their vows and perform ṭawāf around the ancient House."

The initial purpose in the constructing of the Kabah was to provide a centre of worship for those who were at ‘walking’ distance from that place. But, ultimately, it was to become a centre of worship of the one God for the whole world. And this purpose was fully achieved. The rites and customs which a pilgrim is required to perform after reaching here have been briefly described in the Quran, while full details are given in the traditions (Hadith) of the Prophet Muhammad. ‘They may witness its benefits for them’ means that they may actually see here the benefits of belief in a practical sense which they had so far been aware of solely as matters of faith. Great historical importance is attached to the places a pilgrim visits during Hajj. Quite naturally, visiting these places and seeing them melts one’s heart. Muslims of the whole world gather there, making the great international stature of Islam a visible reality. The annual gathering of Hajj promotes collectivism on a universal scale in Islam, and even the journey entailed affords the pilgrim many worldly and religious experiences which are helpful in the formation of his future life.

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ذَٰلِكَۖ وَمَن يُعَظِّمۡ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيۡرٞ لَّهُۥ عِندَ رَبِّهِۦۗ وَأُحِلَّتۡ لَكُمُ ٱلۡأَنۡعَٰمُ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡۖ فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِ ٣٠

That [has been commanded], and whoever honors the sacred ordinances of Allāh - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you.1 So avoid the uncleanliness of idols and avoid false statement,

What is permitted (halal) and what is prohibited (haram); what is sacred and what is not; which way of worship are proper and which improper—all these matters have been made absolutely clear by God through His prophets. Any changes in these matters are not permissible. Any change made in these things is highly wrong, in the eyes of God. Therefore, it is necessary for man to follow the Prophet’s instructions. He should in no case increase or decrease what is prescribed by the Prophet. These are matters the reality of which is known only to God. When a man on his own says something on this subject, he virtually claims, in effect, to have knowledge about things of which he has no knowledge. Obviously, what wrong can be greater than this.

Text: through the Quran Foundation. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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